the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
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p. 139<br />
CHAPTER I<br />
The Preparation <strong>of</strong> <strong>the</strong> Operator<br />
§ 1. Concerning <strong>the</strong> Love <strong>of</strong> God<br />
THE rites <strong>of</strong> so-called Transcendental Magic are, ex hypo<strong>the</strong>si, divine and religious rites,<br />
and <strong>the</strong> counsels, spiritual and moral, which are found in its instructions are, in <strong>the</strong>ir<br />
meagre and puerile way, <strong>the</strong> vulgarised counsels <strong>of</strong> perfection, whatever element <strong>of</strong><br />
sovereign contra-reason may obtain in its experiments. 1 The Composite Rituals, despite<br />
<strong>the</strong> result <strong>of</strong> <strong>the</strong>ir analysis, also partake largely <strong>of</strong> <strong>the</strong> nature <strong>of</strong> substituted religious<br />
observances, at times Judaistic, at times Christian. In both cases this fact is readily<br />
intelligible; to <strong>com</strong>municate with <strong>the</strong> fabled Spirits <strong>of</strong> <strong>the</strong> Firmament and to practise an<br />
art which <strong>of</strong>fers to its adepts <strong>the</strong> regeneration <strong>of</strong> Enoch, King <strong>of</strong> <strong>the</strong> Inferior World, 2<br />
"who was not, for God took him," may well demand a high degree <strong>of</strong> sanctity from its<br />
candidate, to whatever ends it may lead him; while to dominate <strong>the</strong> so-called Spirits <strong>of</strong><br />
<strong>the</strong> Elements, <strong>the</strong> Kabalistic Kliphoth and <strong>the</strong> Evil Demons, it is reasonable to assume<br />
that <strong>the</strong><br />
p. 140<br />
Magus must be free from <strong>com</strong>mon weakness, from <strong>com</strong>mon vice 1 and must be fortified<br />
by <strong>the</strong> grace and favour <strong>of</strong> <strong>the</strong> superior world. Given <strong>the</strong> <strong>magic</strong>al standpoint in each case,<br />
<strong>the</strong> conditions essential to operation seem, in this respect, above challenge. Its<br />
re<strong>com</strong>mendations, however, were more especially <strong>of</strong> times and seasons; <strong>the</strong>y were for <strong>the</strong><br />
work <strong>of</strong> <strong>the</strong> art in hand ra<strong>the</strong>r than for <strong>the</strong> high and transcendental art <strong>of</strong> holy life. But it<br />
will assuredly appear at first sight a bizarre anomaly that Black Magic should involve<br />
also religious observances and should exact similar conditions, both inward and outward,<br />
from those who would undertake its enterprises. It is not, as generally supposed, ei<strong>the</strong>r<br />
Christianity à rebours or a reversed religion <strong>of</strong> Israel; it is not <strong>the</strong> intentional pr<strong>of</strong>anation<br />
<strong>of</strong> religious ritual and observance; it is something less outrageous but logically more<br />
insensate; so far as it has re. course to such ritual and such observance, it is not to do<br />
outrage to God in <strong>the</strong> interests <strong>of</strong> diabolism, but to derive power and virtue from above<br />
for <strong>the</strong> more successful control <strong>of</strong> Evil Spirits, and this obtains indifferently whe<strong>the</strong>r <strong>the</strong><br />
purpose <strong>of</strong> <strong>the</strong> operator be o<strong>the</strong>rwise lawful or not.<br />
The Divine Love, says <strong>the</strong> <strong>book</strong> <strong>of</strong> True Black Magic, 2 must precede <strong>the</strong> acquisition <strong>of</strong><br />
<strong>the</strong> Science <strong>of</strong> Solomon, son <strong>of</strong> King David, who said: The beginning and Key <strong>of</strong> my<br />
Wisdom are <strong>the</strong> fear <strong>of</strong> God, to do Him honour, to adore Him with great contrition <strong>of</strong><br />
heart, and to invoke His aid in all our intentions and aspirations; which fulfilling, God<br />
will lead us into <strong>the</strong> good way. 3<br />
To account for this anomaly it is insufficient to say that