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175:2 The Key of Salomon provides characters for the parchment but not for the pot. They are, moreover, entirely different. 175:3 The Key of Solomon reads: Zazaii, Zalmaii, Dalmaï, Adonai, Anaphaxeton, Cedrion, Cripon, Prion, Anaireton, Elion, Octinomon, Zevanion, Alazaion, Zideon, Agla, On, Yod Be Vau He, Artor, Dinotor. 176:1 The Key of Solomon merely observes that the cauls of newly-born children, duly consecrated, way be used instead of virgin parchment, and that paper, satin, or silk may also be employed in operations of less importance. § 8. Concerning Aspersion and Cleansing In the preparation of the instruments, as already abundantly evident, and in the more important works which follow it. the ceremonies of aspersion and fumigation, that is, of purifying and consecrating, are continually enjoined. Sprinkling is performed with the Aspergillus, which, according to the Grimorium Verum, should be composed of mint, marjory and rosemary, bound about with a thread woven by a virgin girl. It should be made on the day and in the hour of Mercury, the moon waxing. The ewer, in the canons of procedure established by True Black Magic, should be a pot of glazed earth, 2 filled with fresh spring p. 178 water, in which some salt has been cast. The following Psalms should be recited over it:-- Domine, ne in furore tuo arguas me, and Domine, exaudi orationem meam, 1 with the addition of this PRAYER O Thou most powerful Lord, my God, my rest, and my life I Do Thou help me, Most Holy Father! In Thee I place my hope, Who art the God of Abraham, God of Isaac, God of Jacob, God of the Angels and Archangels, God of the Prophets, and God the Creator of all things. In all humility, and with the invocation of Thy Holy Name, I pray that Thou will vouchsafe to bless this water, that in whatsoever place it shall be cast it may sanctify our bodies and our souls, through Thee, Most Holy ADONAY, Whose reign is without end. Amen. The Aspergillus recommended by this Ritual differs somewhat from the former, being of vervain, periwinkle, sage, mint, valerian, ash and basil, taking care not to use hyssop 2 but rosemary in place thereof. It should be fitted with a handle of virgin hazel, three palms in length, and bound as before. The following characters should be engraved on one side of the said handle:--
This Aspergillus may be used on any occasion with perfect assurance that all phantoms will be expelled from every place which shall be sprinkled thereby with water duly exorcised. The prayer to be used at sprinkling is thus given by the p. 179 Grimorium Verum:--In the Name of God Immortal, may God asperge thee, N., and cleanse thee from all illusion and from all wickedness, and thou shall be whiter than snow. When asperging add also: In the Name of the Father and of the Son and of the Holy Ghost . Amen. Concerning Incense and Fumigation The Grimorium Verum prescribes a cruse or chafing-dish for fumigation, adding, with a decorative redundance corresponding to its impossible spirit, that it should be filled with freshly kindled coal and fresh fire, the whole blazing. Place aromatics thereon, and perfume what you would, saying: Angels of God, be our help, and by you be our work fulfilled! ZAZAY, SALMAY, DALMAY, ANGERECTON, LEDRION, AMISOR, EUCHEY, OR! Great Angels! And do Thou also, O ADONAY, be present and impart hereto such virtue that this creature may receive a form, whereby our work may be accomplished! In the Name of the Father and of the Son and of the Holy Ghost. Amen. . . . Recite the Seven Psalms which follow Judicium tuum Regi da and Laudate Dominum omnes gentes. 1 The perfumes are aloes wood and incense for most occasions, and mace for the fumigation of the circle. The Book of True Black Magic omits mace but substitutes benzoin and storax, and any others at choice, without specific distinction as to the circle. The following Prayers, Exorcisms and Benedictions, to be said over the aromatic perfumes, occur in the two Rituals, the first and third being common to both, and borrowed from the Key of Solomon; the second, also referable to the same source, is not found in the Grimorium Verum. p. 180 FIRST EXORCISM O God of Abraham , God of Isaac , and God of Jacob , vouchsafe to bless and sanctify these creatures, of whatsoever species they may be, so that they may obtain
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THE BOOK OF CEREMONIAL MAGIC The Se
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§ 7. TALISMANS OF THE SAGE OF THE
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§ 3. CONCERNING THE EXPERIMENT OF
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talisman with the monogram of Micha
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connection with the congeries of ar
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ehind Magic, or that even the occul
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p. xxxi THE TEMPTATION OF EVIL From
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qualification of the soul's eternit
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and suffered and died, had risen an
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about the quest and its enthusiasm,
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that anything responds to its metho
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gold earth. There words and wishes
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ecommendation that it was a convent
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ejected, and it follows in this man
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position, but it is regrettable tha
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which usually terms itself Black, b
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convocation of all the "masters of
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the Sworn Book, while that entitled
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properly understood, is, however, a
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It is an open question whether all
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THE CHARACTER OF BETHOR The affairs
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THE CHARACTER OF PHUL Lunary concer
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30:2 This reference, taken in conne
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Footnotes 35:1 Claviculæ Salomonis
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of his great prosperity is acknowle
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specific difference between the pra
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for ever , Amen. May the blessing o
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worst, are scattered, all infirmiti
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p. 55 p. 57 PLATE IV MYSTIC FIGURES
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Mr. Mathers' presentation of the Ke
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impostures of colportage; but in wh
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p. 65 for seventy-two chief devils
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The Ruler of the Eighth Hour is OSG
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Gabriel; for the Earthy Triplicity,
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with the entire hierarchy must comp
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empowered thee, whereunto I now adj
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Spirit which we intend to call. If
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There can be no doubt that these di
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naked maid; a she-goat; a camel--po
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Paris, but at the instigation of je
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Abramelin the Mage was an instructo
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IV. THE CONSTITUTION OF POPE HONORI
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combinations of characters, whereby
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process for the evocation of evil s
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Principem et ejus Angelos Conjurati
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104:2 La Clef des Grands Mystères.
Page 93 and 94: conjurations, all exceedingly brief
Page 95 and 96: p. 116 apparitions of blazing lamps
Page 97 and 98: The characters should be graven on
Page 101 and 102: TALISMAN VIII. The characters shoul
Page 109 and 110: I must pass, however, to the incuba
Page 111 and 112: THE APPARITION OF THE GRAND CABALA
Page 113 and 114: PLATE VI: THE SABBATIC GOAT DEVIL F
Page 115 and 116: p. 141 the book of True Black Magic
Page 117 and 118: one, and the other is a distant dan
Page 119 and 120: p. 147 strict, the meals being limi
Page 121 and 122: 147:2 The statement is adapted from
Page 123 and 124: Hogos = Venus = ♀ = Friday. Cocao
Page 125 and 126: It will be seen from this table tha
Page 127 and 128: p. 155 shaping it with a new sword
Page 129 and 130: p. 159 poniard or stiletto and the
Page 131 and 132: 156:3 Of a black cat, says the Clav
Page 133 and 134: it to your abode. You must next go
Page 135 and 136: The instruction continues---As it i
Page 137 and 138: Footnotes 168:1 This process is ada
Page 139 and 140: Take your kid; place it on a block
Page 141 and 142: When you have skinned it, take salt
Page 143: 170:1 The Key of Solomon, Book ii.
Page 147 and 148: Footnotes 177:1 The mutilations of
Page 149 and 150: SATAN BOUND. ON PRE-NORMAN CROSS SH
Page 151 and 152: THE SEAL AND CHARACTERS OF LUCIFER
Page 153 and 154: It will be seen that the principali
Page 155 and 156: CHARACTER OF MERSILDE MERSILDE can
Page 157 and 158: CHARACTER OF MORAIL MORAIL has the
Page 159 and 160: 187:2 The second Spirit of the Leme
Page 161 and 162: of the hierarch; they must have bee
Page 163 and 164: VIII. BARBATOS, a great count and d
Page 165 and 166: THE SEAL OF SYTRY THE SEAL OF BELET
Page 167 and 168: XX. PURSON, 4 a great king, who app
Page 169 and 170: THE SEAL OF BUNE XXVI. BUNE, a stro
Page 171 and 172: 202:6 Another codex reverses this,
Page 173 and 174: THE SEAL OF SOLAS THE SEAL OF PHŒN
Page 175 and 176: XLI. FOCALOR, a strong duke, appear
Page 177 and 178: command of the operator will make a
Page 179 and 180: THE SEAL OF MURMUR THE SEAL OF OROB
Page 181 and 182: LX. VAPULA, a strong duke, comes in
Page 183 and 184: THE SEAL OF BELIAL causes favours o
Page 185 and 186: THE TRIANGLE OF SOLOMON the first s
Page 187 and 188: THE PENTAGRAM OF SOLOMON men. The c
Page 189 and 190: MAGICAL SWORDS AND WAND obtained pa
Page 191 and 192: FIRST CONJURATION I invoke and conj
Page 193 and 194: INVOCATION OF THE KING O thou great
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ind thee to remain affably and visi
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ASTRACHIOS, ASACH, ASARCA, ABEDUMAB
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THE IMP STATUE. LINCOLN. Footnotes
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operator shall rejoice in the honou
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THE GREAT CIRCLE OF WHITE MAGIC You
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which you may hear, for at this ext
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Further, I command thee to surrende
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to the entrance of the circle. Then
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yourself with the stone called Emat
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I cannot grant thy request. Reply o
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y Whom thou art overcome; when thy
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p. 266 MYSTIC FIGURES FROM THE TITL
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A later edition substitutes the fol
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words:--May this which hath been re
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p. 276 The Beginning of the Holy Go
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p. 278 A. P. Why tarriest thou, and
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God invisible, consubstantial, in a
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A LESSER PENTACLE OF SOLOMON To dis
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the time of His dolorous passion an
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on Monday; compose the circle, and
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Write about the circle as follows:
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p. 293 Trinity. Come without inflic
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y the other Sacred Names of the mos
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of . . . . . . . . . that as the fa
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When the characters and images have
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Whether in the increase or wane of
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p. 208 of a dead man; place one of
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No person who is familiar with the
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For the Masters of Black Magic, as
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upon, &c. [Here name the subject up
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Lord, Who hast been, Who art, Who s
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IT is only within recent times that
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Then gently smiting the carcase nin
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God , by the most holy wounds of ou
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The most barbarous and unintelligib
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sanctuaries to which I alluded far
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