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ask leave to assure my readers that I have not emulated their zeal by seeking to follow in their footsteps, and, so far as I am concerned, the method therefore remains in the bosom of its proper mystery. Possibly Agrippa and his successor were only fooling their readers, and did not disclose the secret. The treatise on Names is followed by one upon Characters and, depending as it does from the first, this is also not readily intelligible. I have left it to those whom it may concern. Thereafter comes a formal tabulation of all the known shapes familiar to the spirits of the planets, followed by a disquisition upon Pentacles and Sigils, another upon the consecration of instruments used in magical ceremonies, as also of fire, water and so forth. The work concludes with methods for p. 79 the invocation of good and evil spirits and a short process in Necromancy. As I shall have occasion to cite it frequently in the Second Part, the analysis may here be confined to establishing its connection with diabolism, and the kind of manifestations which are supposed to be obtained by its processes. Like the Lemegeton, it gives specific directions for communicating with evil spirits, and there is no question whatever as to the lawful nature of the experiment, by which I mean that no doubt on the subject entered into the mind of the writer, who offers what he has to the artist without attempting to justify its nature. Refinements of this kind were evidently outside the magic of the fifteenth century. In the following citation I shall depart from my usual custom of translating at first hand, and make use, with some needful prunings, of the version of Robert Turner, which is quite faithful and has, moreover, the pleasant flavour of antiquity. CONCERNING THE INVOCATION OF EVIL SPIRITS If we would call any evil Spirit to the circle, it first behoveth us to consider and to know his nature, to which of the planets it agreeth, and what offices are distributed to him from the planet. This being known, let there be sought out a place fit and proper for his invocation, according to the nature of the planet and the quality of the offices of the same Spirit, as near as the same may be done. For example, if his power be over the sea, rivers or floods, then let a place be chosen on the shore, and so of the rest. In like manner, let there be chosen a convenient time, both for the quality of the air-which should be serene, clear, quiet and fitting for the Spirits to assume bodies---and for the quality and nature of the planet, and so p. 80 too of the Spirit, to wit, on his day, noting the time wherein he ruleth, whether it be fortunate or unfortunate, day or night, as the stars and spirits do require. These things being considered, let there be a circle framed at the place elected, as well for the defence of the invocant as for the confirmation of the Spirit. In the circle itself there are to be written the general Divine Names, and those things which do yield defence unto us; the Divine Names which do rule the said planet, with the offices of the Spirit himself; the names, finally, of the good Spirits which bear rule and are able to bind and constrain that
Spirit which we intend to call. If we would further fortify our circle, we may add characters and pentacles agreeing to the work. So also, and within or without the circle, we may frame an angular figure, 1 inscribed with such numbers as are congruent among themselves to our work. Moreover, the operator is to be provided with lights, perfumes, unguents and medicines compounded according to the nature of the planet and Spirit, which do partly agree with the Spirit, by reason of their natural and celestial virtue, and partly are exhibited to the Spirit for religious and superstitious worship. The operator must also be furnished with holy and consecrated things, necessary as well for the defence of the invocant and his fellows as to serve for bonds which shall bind and constrain the Spirits. Such are holy papers, lamens, pictures, pentacles, swords, sceptres, garments of convenient matter and colour, and things of the like sort. When all these are provided, the master and his fellows being in the circle, and all those things which he useth, let him begin to pray with a loud voice and a convenient gesture and countenance. Let him make an oration unto God, and afterwards entreat the good Spirits. I he will read any prayers, psalms or gospels for his defence, p. 81 they should take the first place. Thereafter, let him begin to invocate the Spirit which he desireth, with a gentle and loving enchantment to all the coasts of the world, commemorating his own authority and power. Let him then rest a little, looking about him to see if any Spirit do appear, which if he delay, let him repeat his invocation as before, until he hath done it three times. If the Spirit be still pertinacious and will not appear, let him begin to conjure him with Divine Power, but in such a way that all the conjurations and commemorations do agree with the nature and offices of the Spirit himself. Reiterate the same three times, from stronger to stronger, using objurgations, contumelies, cursings, punishments, suspensions from his office and power, and the like. After all the courses are finished, again cease a little, and if any Spirit shall appear, let the invocant turn towards him, receive him courteously, and, earnestly entreating him, let him require his name. Then proceeding further, let him ask whatsoever he will. But if in anything the Spirit shall shew himself obstinate or lying, let him be bound by convenient conjurations, and if you still doubt of any lie, make outside the circle, with the consecrated sword, the figure of a triangle or pentacle, and compel the Spirit to enter it. If you would have any promise confirmed upon oath, stretch the sword out of the circle, and swear the Spirit by laying his hand upon the sword. Then having obtained of the Spirit that which you desire, or being otherwise contented, license him to depart with courteous words, giving command unto him that he do no hurt. If he will not depart, compel him by powerful conjurations, and, if need require, expel him by exorcism and by making contrary fumigations. When he is departed, go not out of the circle, but stay, making prayer for your defence and conservation, and giving thanks unto God and the good p. 82 angels. All these things being orderly performed, you may depart.
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THE BOOK OF CEREMONIAL MAGIC The Se
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§ 7. TALISMANS OF THE SAGE OF THE
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§ 3. CONCERNING THE EXPERIMENT OF
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talisman with the monogram of Micha
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connection with the congeries of ar
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ehind Magic, or that even the occul
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p. xxxi THE TEMPTATION OF EVIL From
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qualification of the soul's eternit
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and suffered and died, had risen an
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about the quest and its enthusiasm,
Page 21 and 22: that anything responds to its metho
Page 23 and 24: gold earth. There words and wishes
Page 25 and 26: ecommendation that it was a convent
Page 27 and 28: ejected, and it follows in this man
Page 29 and 30: position, but it is regrettable tha
Page 31 and 32: which usually terms itself Black, b
Page 33 and 34: convocation of all the "masters of
Page 35 and 36: the Sworn Book, while that entitled
Page 37 and 38: properly understood, is, however, a
Page 39 and 40: It is an open question whether all
Page 41 and 42: THE CHARACTER OF BETHOR The affairs
Page 43 and 44: THE CHARACTER OF PHUL Lunary concer
Page 45 and 46: 30:2 This reference, taken in conne
Page 47 and 48: Footnotes 35:1 Claviculæ Salomonis
Page 49 and 50: of his great prosperity is acknowle
Page 51 and 52: specific difference between the pra
Page 53 and 54: for ever , Amen. May the blessing o
Page 55 and 56: worst, are scattered, all infirmiti
Page 57 and 58: p. 55 p. 57 PLATE IV MYSTIC FIGURES
Page 59 and 60: Mr. Mathers' presentation of the Ke
Page 61 and 62: impostures of colportage; but in wh
Page 63 and 64: p. 65 for seventy-two chief devils
Page 65 and 66: The Ruler of the Eighth Hour is OSG
Page 67 and 68: Gabriel; for the Earthy Triplicity,
Page 69 and 70: with the entire hierarchy must comp
Page 71: empowered thee, whereunto I now adj
Page 75 and 76: There can be no doubt that these di
Page 77 and 78: naked maid; a she-goat; a camel--po
Page 79 and 80: Paris, but at the instigation of je
Page 81 and 82: Abramelin the Mage was an instructo
Page 83 and 84: IV. THE CONSTITUTION OF POPE HONORI
Page 85 and 86: combinations of characters, whereby
Page 87 and 88: process for the evocation of evil s
Page 89 and 90: Principem et ejus Angelos Conjurati
Page 91 and 92: 104:2 La Clef des Grands Mystères.
Page 93 and 94: conjurations, all exceedingly brief
Page 95 and 96: p. 116 apparitions of blazing lamps
Page 97 and 98: The characters should be graven on
Page 101 and 102: TALISMAN VIII. The characters shoul
Page 109 and 110: I must pass, however, to the incuba
Page 111 and 112: THE APPARITION OF THE GRAND CABALA
Page 113 and 114: PLATE VI: THE SABBATIC GOAT DEVIL F
Page 115 and 116: p. 141 the book of True Black Magic
Page 117 and 118: one, and the other is a distant dan
Page 119 and 120: p. 147 strict, the meals being limi
Page 121 and 122: 147:2 The statement is adapted from
Page 123 and 124:
Hogos = Venus = ♀ = Friday. Cocao
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It will be seen from this table tha
Page 127 and 128:
p. 155 shaping it with a new sword
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p. 159 poniard or stiletto and the
Page 131 and 132:
156:3 Of a black cat, says the Clav
Page 133 and 134:
it to your abode. You must next go
Page 135 and 136:
The instruction continues---As it i
Page 137 and 138:
Footnotes 168:1 This process is ada
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Take your kid; place it on a block
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When you have skinned it, take salt
Page 143 and 144:
170:1 The Key of Solomon, Book ii.
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This Aspergillus may be used on any
Page 147 and 148:
Footnotes 177:1 The mutilations of
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SATAN BOUND. ON PRE-NORMAN CROSS SH
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THE SEAL AND CHARACTERS OF LUCIFER
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It will be seen that the principali
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CHARACTER OF MERSILDE MERSILDE can
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CHARACTER OF MORAIL MORAIL has the
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187:2 The second Spirit of the Leme
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of the hierarch; they must have bee
Page 163 and 164:
VIII. BARBATOS, a great count and d
Page 165 and 166:
THE SEAL OF SYTRY THE SEAL OF BELET
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XX. PURSON, 4 a great king, who app
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THE SEAL OF BUNE XXVI. BUNE, a stro
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202:6 Another codex reverses this,
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THE SEAL OF SOLAS THE SEAL OF PHŒN
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XLI. FOCALOR, a strong duke, appear
Page 177 and 178:
command of the operator will make a
Page 179 and 180:
THE SEAL OF MURMUR THE SEAL OF OROB
Page 181 and 182:
LX. VAPULA, a strong duke, comes in
Page 183 and 184:
THE SEAL OF BELIAL causes favours o
Page 185 and 186:
THE TRIANGLE OF SOLOMON the first s
Page 187 and 188:
THE PENTAGRAM OF SOLOMON men. The c
Page 189 and 190:
MAGICAL SWORDS AND WAND obtained pa
Page 191 and 192:
FIRST CONJURATION I invoke and conj
Page 193 and 194:
INVOCATION OF THE KING O thou great
Page 195 and 196:
ind thee to remain affably and visi
Page 197 and 198:
ASTRACHIOS, ASACH, ASARCA, ABEDUMAB
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THE IMP STATUE. LINCOLN. Footnotes
Page 201 and 202:
operator shall rejoice in the honou
Page 203 and 204:
THE GREAT CIRCLE OF WHITE MAGIC You
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which you may hear, for at this ext
Page 207 and 208:
Further, I command thee to surrende
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to the entrance of the circle. Then
Page 211 and 212:
yourself with the stone called Emat
Page 213 and 214:
I cannot grant thy request. Reply o
Page 215 and 216:
y Whom thou art overcome; when thy
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p. 266 MYSTIC FIGURES FROM THE TITL
Page 219 and 220:
A later edition substitutes the fol
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words:--May this which hath been re
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p. 276 The Beginning of the Holy Go
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p. 278 A. P. Why tarriest thou, and
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God invisible, consubstantial, in a
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A LESSER PENTACLE OF SOLOMON To dis
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the time of His dolorous passion an
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on Monday; compose the circle, and
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Write about the circle as follows:
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p. 293 Trinity. Come without inflic
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y the other Sacred Names of the mos
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of . . . . . . . . . that as the fa
Page 243 and 244:
When the characters and images have
Page 245 and 246:
Whether in the increase or wane of
Page 247 and 248:
p. 208 of a dead man; place one of
Page 249 and 250:
No person who is familiar with the
Page 251 and 252:
For the Masters of Black Magic, as
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upon, &c. [Here name the subject up
Page 255 and 256:
Lord, Who hast been, Who art, Who s
Page 257 and 258:
IT is only within recent times that
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Then gently smiting the carcase nin
Page 261 and 262:
God , by the most holy wounds of ou
Page 263 and 264:
The most barbarous and unintelligib
Page 265 and 266:
sanctuaries to which I alluded far
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