the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
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147:2 The statement is adapted from <strong>the</strong> Key <strong>of</strong> Solomon, Book II. c. 5, but <strong>the</strong> analogy<br />
ends with <strong>the</strong> prescription <strong>of</strong> warm water; <strong>the</strong> prayers differ and <strong>the</strong> whole ceremony is<br />
simplified in <strong>the</strong> Goëtic ritual.<br />
148:1 These Psalms are numbered 13 and 26 in <strong>the</strong> Vulgate. They were possibly selected<br />
on amount <strong>of</strong> <strong>the</strong> symbolism attaching to <strong>the</strong>se numbers. Thirteen refers to death and<br />
resurrection into new life; it thus connects with <strong>the</strong> regeneration typified by <strong>the</strong> bath.<br />
Twenty-six is <strong>the</strong> number <strong>of</strong> Jehovah. In <strong>the</strong> Authorised Version <strong>the</strong> same Psalms appear<br />
as 14 and 27.<br />
§ 5. Concerning <strong>the</strong> External Preparation <strong>of</strong> <strong>the</strong> Operator, and secondly<br />
Concerning <strong>the</strong> Vestments<br />
The use <strong>of</strong> special garments in <strong>the</strong> ceremonies <strong>of</strong> Magic follows reasonably enough from<br />
<strong>the</strong> religious character ascribed to <strong>the</strong>se operations. Peter de Abano re<strong>com</strong>mends a priest's<br />
garment if possible, by which an alb may be understood. 2<br />
p. 149<br />
The Book <strong>of</strong> Black Magic, following <strong>the</strong> Key <strong>of</strong> Solomon, and representing <strong>the</strong> Jewish<br />
rite, prescribes an outer vestment like that <strong>of</strong> <strong>the</strong> Levites, with <strong>the</strong> following characters<br />
embroidered in red silk upon <strong>the</strong> breast:--<br />
All garments, even to <strong>the</strong> shirt, must be <strong>of</strong> linen cloth, 1 and when assuming <strong>the</strong>m <strong>the</strong>se<br />
words should be recited: ANTON, AMATOR, EMITES, THEODONIEL, PONCOR,<br />
PAGOR, ANITOR; 2 by <strong>the</strong> virtue <strong>of</strong> <strong>the</strong>se most holy Angelic Names do I clo<strong>the</strong> myself,<br />
O Lord, in my Sabbath garments, that so I may fulfil, even unto <strong>the</strong>ir term, all things<br />
which I desire to effect through Thee, Most Holy ADONAY, Whose kingdom and rule<br />
endure for ever and ever. Amen.<br />
The shoes and hat should be <strong>of</strong> white lea<strong>the</strong>r, bearing <strong>the</strong> same characters 3 written in<br />
cinnabar diluted with gum-water, <strong>the</strong> pen <strong>of</strong> <strong>the</strong> Art being used. The following names<br />
must be written about <strong>the</strong> hat: 4 JEHOVA, behind; ADONAY, on <strong>the</strong> right hand; ELOY,<br />
on <strong>the</strong> left; and GIBOR, 5 at <strong>the</strong> front.