the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
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<strong>the</strong> Sworn Book, while that entitled Liber Lunæ, concerning <strong>the</strong> intelligences <strong>of</strong> <strong>the</strong><br />
mansions <strong>of</strong> <strong>the</strong> moon, <strong>the</strong> squares <strong>of</strong> <strong>the</strong> planets, <strong>the</strong>ir seals, rings and so forth--which,<br />
by <strong>the</strong> way, seems in this form unknown to modern critics--has given material to o<strong>the</strong>r<br />
and later collections.<br />
The unprinted literature <strong>of</strong> Ceremonial Magic <strong>of</strong>fers a considerable field to research,<br />
though even in <strong>the</strong> historical or bibliographical interest it is questionable whe<strong>the</strong>r it<br />
would repay <strong>the</strong> pains, unless research <strong>of</strong> all kinds whatsoever is to be regarded as its<br />
own reward. Among <strong>the</strong> miscellaneous MSS. in <strong>the</strong> British Museum, it is here only<br />
necessary to notice two,<br />
p. 23<br />
as <strong>the</strong>y contain materials connected with <strong>the</strong> present design. Sloane 3884 includes a<br />
process in Necromancy--how to call <strong>the</strong> ghost <strong>of</strong> a dead body--<strong>the</strong> invocation <strong>of</strong> spirits<br />
into a crystal--<strong>the</strong> form for summoning spirits within <strong>the</strong> circle--and a method <strong>of</strong><br />
exorcism in <strong>the</strong> Tuscan language,--all impudently attributed to <strong>the</strong> author <strong>of</strong> <strong>the</strong> Nullity <strong>of</strong><br />
Magic--that is to say, Roger Bacon. In <strong>the</strong> second part <strong>of</strong> my present work a special<br />
chapter is devoted to Infernal Necromancy, and <strong>the</strong> MS. here mentioned will be useful for<br />
purposes <strong>of</strong> reference. Sloane 3850 is a MS. <strong>of</strong> <strong>the</strong> seventeenth century, which contains<br />
transcripts from <strong>the</strong> fourth <strong>book</strong> <strong>of</strong> Cornelius Agrippa and from <strong>the</strong> Heptameron <strong>of</strong> Peter<br />
de Abano in Latin. There is also a Good and Proved Experiment for evocation, which<br />
uses <strong>the</strong> Pater, Ave, Credo and Litany <strong>of</strong> <strong>the</strong> Saints as <strong>magic</strong>al formulae. Finally, <strong>the</strong>re<br />
are processes, mostly in Latin, but some in English, for <strong>the</strong> discovery <strong>of</strong> things lost, <strong>the</strong><br />
recovery <strong>of</strong> things stolen, for <strong>the</strong> spirits <strong>of</strong> <strong>the</strong> dead who cannot rest in <strong>the</strong>ir graves, and<br />
for persons possessed by evil spirits. The treatise De Novem Candariis Salomonis,<br />
containing curious figures and sigils, deserves particular mention, as this again seems<br />
unknown to students. Its attribution notwithstanding, it is <strong>the</strong> work <strong>of</strong> a Catholic writer.<br />
THE SACRED URÆUS OR BASILISK<br />
Footnotes