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the book of ceremonial magic contents - Yankeeclassic.com

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p. 116<br />

apparitions <strong>of</strong> blazing lamps, ministering spirits innumerable, <strong>magic</strong> suppers; above all<br />

things <strong>the</strong>re was <strong>the</strong> Black Pullet. In a word, diurnal life was illustrated throughout by <strong>the</strong><br />

supernatural; it was a methodised version <strong>of</strong> Aladdin with an inner meaning by Astaroth.<br />

The sage himself proved to be <strong>the</strong> sole heir <strong>of</strong> <strong>the</strong> Magi and <strong>the</strong> makers <strong>of</strong> those Egyptian<br />

hieroglyphics which are <strong>the</strong> "despair <strong>of</strong> <strong>the</strong> learned," while, not least, he was himself in<br />

quest <strong>of</strong> an heir, for he felt that he was about to pass away. In fine, <strong>the</strong> French <strong>of</strong>ficer,<br />

having acquired <strong>the</strong> Turkish language by means <strong>of</strong> a grammar which had its root in<br />

sorcery, and being thus enabled to converse with his protector, which on <strong>the</strong> whole seems<br />

superfluous, seeing that his protector possessed a talisman which <strong>com</strong>municated<br />

immediate pr<strong>of</strong>iciency in all tongues, was instructed in <strong>the</strong> powers and wonders <strong>of</strong><br />

twenty-two talismanic figures and <strong>the</strong> rings corresponding to <strong>the</strong>se, as well as in <strong>the</strong><br />

secret <strong>of</strong> <strong>the</strong> manufacture <strong>of</strong> <strong>the</strong> Black Pullet, which possessed more skill in gold-finding<br />

than <strong>the</strong> divining rod in <strong>the</strong> discovery <strong>of</strong> water. After <strong>the</strong>se instructions, in spite <strong>of</strong> many<br />

prayers, and <strong>the</strong> ministries <strong>of</strong> <strong>the</strong> genius Odous, <strong>the</strong> just man expired upon a s<strong>of</strong>a, while<br />

<strong>the</strong> fortunate kinsman in philosophy swooned at <strong>the</strong> feet <strong>of</strong> his benefactor. In due course,<br />

ac<strong>com</strong>panied by <strong>the</strong> genius who had been transferred to his service, <strong>the</strong> French <strong>of</strong>ficer<br />

managed to depart from Egypt, laden with treasures, and with <strong>the</strong> ashes <strong>of</strong> <strong>the</strong> sage in a<br />

costly urn. He took ship for Marseilles, stilled a tempest on <strong>the</strong> voyage and returned to his<br />

native country. He made his abode in Provence, spending his days in experiments with<br />

<strong>the</strong> Black Pullet, or in study, meditation and rambling. He undertook at length to write<br />

this memorial <strong>of</strong> his good fortune, in which he threatens <strong>the</strong> publishers <strong>of</strong> any pirated<br />

edition to adorn <strong>the</strong>m, by means <strong>of</strong> a talisman, with ears six inches longer than those <strong>of</strong><br />

p. 117<br />

Midas. But this does not seem to have prevented <strong>the</strong> publishers.<br />

The Black Pullet disclaims all connection with Black Magic and is duly to be identified<br />

<strong>the</strong>rewith, firstly by its characters and secondly by <strong>the</strong>ir pretended power over evil spirits;<br />

though it should be observed that <strong>the</strong> infernal beings mentioned in <strong>the</strong> title are not on <strong>the</strong><br />

surface devils but Salamanders--that is to say, elementary Spirits <strong>of</strong> Fire. But while it thus<br />

transcends Black Magic--if it is requisite to make <strong>the</strong> distinction--it is not superior to<br />

plagiarism and hence incorporates many pages <strong>of</strong> <strong>the</strong> Comte de Gabalis.<br />

For <strong>the</strong> evocation <strong>of</strong> <strong>the</strong> genii who served <strong>the</strong> Old Man <strong>of</strong> <strong>the</strong> Pyramid it suffices to say:<br />

THOMATOS, BENESSER, FLIANTER. You are <strong>the</strong>n liable to be en<strong>com</strong>passed by<br />

thirty-three several intelligences. To obtain <strong>the</strong>ir consideration say: LITAN, IZER,<br />

OSNAS, and <strong>the</strong>y will bow down before you, individually remarking: NANTHER. The<br />

words SOUTRAM, UBARSINENS will cause <strong>the</strong>m to transport you through <strong>the</strong> air<br />

wheresoever you are inclined. Upon <strong>the</strong> utterance <strong>of</strong> <strong>the</strong> one word RABIAM <strong>the</strong>y will<br />

return you to your own abode. It is necessary, however, to be fortified by <strong>the</strong> talismans<br />

and rings <strong>of</strong> <strong>the</strong> master, but <strong>the</strong>y can be obtained by a cheap process. In <strong>the</strong> cabinet <strong>of</strong> <strong>the</strong><br />

Old Man <strong>of</strong> <strong>the</strong> Pyramid <strong>the</strong>y were formed <strong>of</strong> <strong>the</strong> precious metals and were resplendent<br />

with gems, but <strong>the</strong>y are held to answer all practical purposes if <strong>the</strong> rings are <strong>com</strong>posed <strong>of</strong>

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