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270:1 This Psalm is numbered lxxviii. in the Authorised Version. 270:2 This is extremely confused; the Office of the Dead does not begin with the Venite exultemus. The ninth Lesson belongs to the third Nocturne of the Matins. The prayer given in the Grimoire is based on the verses which it replaces. 271:1 The days on which the various operations should be performed have been confused, after the prevailing manner of the Grimoires. 274:1 At this point the process of the Grimoire becomes almost unintelligible. The recitation of the seventy-two names apparently succeeds the Psalm and is followed by the Second Gospel, which is not omitted after all. There is then an extension of the Dea Gratias, this concluded the Mass, which seems immediately followed by the evocation. But the use of the Pentacles of Solomon and St. John does not appear, in the one case, till the close of the Conjurations and not at all in the other. UNIVERSAL CONJURATION I, N., do conjure thee, O Spirit N., by the living God., by the true God., by the holy and all-ruling God, Who created from nothingness the heaven, the earth, the sea and all things that are therein., in virtue of the Most Holy Sacrament of the Eucharist, in the name of Jesus Christ, and by the power of this same Almighty Son of God, Who for us and for our redemption was crucified, suffered death and was buried; Who rose again on the third day and is now seated on the right hand of the Creator of the whole world. from whence He will come to judge the, living and the dead; as also by the Precious love of the Holy Spirit, Perfect Trinity. I conjure thee within the circle, accursed one, by thy judgment, who didst dare to tempt God: I exorcise thee, Serpent, and I command thee to appear forthwith under a beautiful and well-favoured human form of soul and body, and to fulfil my behests without any deceit whatsoever, p. 277 as also without mental reservation of any kind, by the great Names of the God of gods and Lord of lords, ADONAY, TETRAGRAMMATON, JEHOVA, TETRAGRAMMATON, ADONAY, JEHOVA, OTHEOS, ATHANATOS, ISCHYROS, AGLA, PENTAGRAMMATON, SADAY, SADAY, SADAY, JEHOVA, OTHEOS, ATHANATOS, à Liciat TETRAGRAMMATON, ADONAY, ISCHYROS, ATHANATOS, SADY, SADY,, SADY, CADOS, CADOS, CADOS, ELOY, AGLA, AGLA, AGLA, ADONAY, ADONAY. I conjure thee, Evil and Accursed Serpent, N., to appear at my will and pleasure, in this place, before this circle, without tarrying, without companions, without grievance, without noise, deformity or murmuring. I exorcise thee by the ineffable Names of God, to wit, Gog and Magog, which I am unworthy to pronounce: Come hither, Come hither, Come hither. Accomplish my will and desire, without wile or falsehood. Otherwise St. Michael, the invisible Archangel, shall presently blast thee in the utmost depths of hell. Come, then, N., to do my will.
p. 278 A. P. Why tarriest thou, and why delayest? What doest thou? Make ready, obey thy master, in the name of the Lord, BATHAT or RACHAT flowing over ABRACMENS, ALCHOR over ABERER. L. Q. L. F. A. P. Behold the Pentacle of Solomon which I have brought into thy Presence! I command thee, by order of the great God, ADONAY, TETRAGRAMMATON and JESUS! Hasten, fulfil my behests, without wile or falsehood, but in all truth, in the name of the Saviour and Redeemer, Jesus Christ. DISCHARGE Go in peace unto your places. May there be Peace between us and you, and be ye ready to come when ye are called. In the Name of the Father, and of the Son, and of the Holy Ghost. Amen. ACT OF THANKSGIVING Praise, honour, glory and blessing be unto Him Who sitteth upon the throne, Who liveth for ever and ever. Amen. CONJURATION OF THE BOOK 1 I conjure thee, O Book, to be useful and profitable unto all who shall have recourse to thee for the success of their affairs. I conjure thee anew, by the virtue of the Blood of Jesus Christ, contained daily in the chalice, to be serviceable unto all those who shall read thee. I exorcise thee, in the Name
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THE BOOK OF CEREMONIAL MAGIC The Se
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§ 7. TALISMANS OF THE SAGE OF THE
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§ 3. CONCERNING THE EXPERIMENT OF
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talisman with the monogram of Micha
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connection with the congeries of ar
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ehind Magic, or that even the occul
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p. xxxi THE TEMPTATION OF EVIL From
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qualification of the soul's eternit
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and suffered and died, had risen an
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about the quest and its enthusiasm,
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that anything responds to its metho
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gold earth. There words and wishes
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ecommendation that it was a convent
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ejected, and it follows in this man
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position, but it is regrettable tha
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which usually terms itself Black, b
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convocation of all the "masters of
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the Sworn Book, while that entitled
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properly understood, is, however, a
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It is an open question whether all
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THE CHARACTER OF BETHOR The affairs
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THE CHARACTER OF PHUL Lunary concer
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30:2 This reference, taken in conne
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Footnotes 35:1 Claviculæ Salomonis
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of his great prosperity is acknowle
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specific difference between the pra
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for ever , Amen. May the blessing o
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worst, are scattered, all infirmiti
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p. 55 p. 57 PLATE IV MYSTIC FIGURES
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Mr. Mathers' presentation of the Ke
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impostures of colportage; but in wh
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p. 65 for seventy-two chief devils
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The Ruler of the Eighth Hour is OSG
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Gabriel; for the Earthy Triplicity,
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with the entire hierarchy must comp
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empowered thee, whereunto I now adj
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Spirit which we intend to call. If
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There can be no doubt that these di
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naked maid; a she-goat; a camel--po
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Paris, but at the instigation of je
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Abramelin the Mage was an instructo
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IV. THE CONSTITUTION OF POPE HONORI
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combinations of characters, whereby
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process for the evocation of evil s
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Principem et ejus Angelos Conjurati
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104:2 La Clef des Grands Mystères.
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conjurations, all exceedingly brief
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p. 116 apparitions of blazing lamps
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The characters should be graven on
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TALISMAN VIII. The characters shoul
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I must pass, however, to the incuba
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THE APPARITION OF THE GRAND CABALA
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PLATE VI: THE SABBATIC GOAT DEVIL F
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p. 141 the book of True Black Magic
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one, and the other is a distant dan
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p. 147 strict, the meals being limi
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147:2 The statement is adapted from
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Hogos = Venus = ♀ = Friday. Cocao
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It will be seen from this table tha
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p. 155 shaping it with a new sword
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p. 159 poniard or stiletto and the
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156:3 Of a black cat, says the Clav
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it to your abode. You must next go
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The instruction continues---As it i
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Footnotes 168:1 This process is ada
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Take your kid; place it on a block
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When you have skinned it, take salt
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170:1 The Key of Solomon, Book ii.
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This Aspergillus may be used on any
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Footnotes 177:1 The mutilations of
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SATAN BOUND. ON PRE-NORMAN CROSS SH
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THE SEAL AND CHARACTERS OF LUCIFER
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It will be seen that the principali
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CHARACTER OF MERSILDE MERSILDE can
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CHARACTER OF MORAIL MORAIL has the
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187:2 The second Spirit of the Leme
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of the hierarch; they must have bee
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VIII. BARBATOS, a great count and d
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THE SEAL OF SYTRY THE SEAL OF BELET
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XX. PURSON, 4 a great king, who app
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THE SEAL OF BUNE XXVI. BUNE, a stro
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202:6 Another codex reverses this,
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Page 175 and 176: XLI. FOCALOR, a strong duke, appear
Page 177 and 178: command of the operator will make a
Page 179 and 180: THE SEAL OF MURMUR THE SEAL OF OROB
Page 181 and 182: LX. VAPULA, a strong duke, comes in
Page 183 and 184: THE SEAL OF BELIAL causes favours o
Page 185 and 186: THE TRIANGLE OF SOLOMON the first s
Page 187 and 188: THE PENTAGRAM OF SOLOMON men. The c
Page 189 and 190: MAGICAL SWORDS AND WAND obtained pa
Page 191 and 192: FIRST CONJURATION I invoke and conj
Page 193 and 194: INVOCATION OF THE KING O thou great
Page 195 and 196: ind thee to remain affably and visi
Page 197 and 198: ASTRACHIOS, ASACH, ASARCA, ABEDUMAB
Page 199 and 200: THE IMP STATUE. LINCOLN. Footnotes
Page 201 and 202: operator shall rejoice in the honou
Page 203 and 204: THE GREAT CIRCLE OF WHITE MAGIC You
Page 205 and 206: which you may hear, for at this ext
Page 207 and 208: Further, I command thee to surrende
Page 209 and 210: to the entrance of the circle. Then
Page 211 and 212: yourself with the stone called Emat
Page 213 and 214: I cannot grant thy request. Reply o
Page 215 and 216: y Whom thou art overcome; when thy
Page 217 and 218: p. 266 MYSTIC FIGURES FROM THE TITL
Page 219 and 220: A later edition substitutes the fol
Page 221 and 222: words:--May this which hath been re
Page 223: p. 276 The Beginning of the Holy Go
Page 227 and 228: God invisible, consubstantial, in a
Page 229 and 230: A LESSER PENTACLE OF SOLOMON To dis
Page 231 and 232: the time of His dolorous passion an
Page 233 and 234: on Monday; compose the circle, and
Page 235 and 236: Write about the circle as follows:
Page 237 and 238: p. 293 Trinity. Come without inflic
Page 239 and 240: y the other Sacred Names of the mos
Page 241 and 242: of . . . . . . . . . that as the fa
Page 243 and 244: When the characters and images have
Page 245 and 246: Whether in the increase or wane of
Page 247 and 248: p. 208 of a dead man; place one of
Page 249 and 250: No person who is familiar with the
Page 251 and 252: For the Masters of Black Magic, as
Page 253 and 254: upon, &c. [Here name the subject up
Page 255 and 256: Lord, Who hast been, Who art, Who s
Page 257 and 258: IT is only within recent times that
Page 259 and 260: Then gently smiting the carcase nin
Page 261 and 262: God , by the most holy wounds of ou
Page 263 and 264: The most barbarous and unintelligib
Page 265 and 266: sanctuaries to which I alluded far
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