the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
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187:2 The second Spirit <strong>of</strong> <strong>the</strong> Lemegeton.<br />
187:3 The fifth Spirit <strong>of</strong> <strong>the</strong> Lemegeton.<br />
187:4 Possibly Paimon, ninth Spirit <strong>of</strong> <strong>the</strong> Lemegeton.<br />
187:5 The eighth Spirit <strong>of</strong> <strong>the</strong> Lemegeton.<br />
187:6 The tenth Spirit <strong>of</strong> <strong>the</strong> Lemegeton.<br />
187:7 Eleventh Spirit <strong>of</strong> <strong>the</strong> Lemegeton.<br />
187:8 The seventeenth Spirit <strong>of</strong> <strong>the</strong> Lemegeton.<br />
188:1 The eighteenth Spirit <strong>of</strong> <strong>the</strong> Lemegeton.<br />
188:2 The fifteenth Spirit <strong>of</strong> <strong>the</strong> Lemegeton.<br />
§ 2. Concerning <strong>the</strong> Forms <strong>of</strong> Infernal Spirits in <strong>the</strong>ir Manifestations<br />
Having regard to <strong>the</strong> nature and antecedents <strong>of</strong> <strong>the</strong> Intelligences with which Black Magic<br />
pr<strong>of</strong>esses to be concerned, it must be highly important that <strong>the</strong> operator should know <strong>the</strong><br />
kind <strong>of</strong> apparitions which may be expected, when, despite <strong>the</strong> incredulity <strong>of</strong> Horatio, <strong>the</strong><br />
spirits from <strong>the</strong> vasty deep do<br />
p. 194<br />
respond to conjuration. The majority <strong>of</strong> <strong>the</strong> Grimoires leave it to be inferred from <strong>the</strong>ir<br />
silence that <strong>the</strong>y <strong>com</strong>e in human shape--possibly in "a neat surcoat and snow-white<br />
linen," like <strong>the</strong> Adonay <strong>of</strong> <strong>the</strong> sorcerer in <strong>the</strong> Thaumaturgic Experiences <strong>of</strong> Éliphas Lévi.<br />
With <strong>the</strong> Composite Rituals it is always a subject <strong>of</strong> apprehension, and a peaceable<br />
manifestation is earnestly bargained for.<br />
According to <strong>the</strong> Grimorium Verum, <strong>the</strong> spirits do not invariably manifest under <strong>the</strong> same<br />
forms, and we have had some surprising specimens <strong>of</strong> <strong>the</strong>ir mutations in <strong>the</strong> earlier texts;<br />
being disengaged from all matter, <strong>the</strong>y must <strong>of</strong> necessity borrow a body in order to<br />
appear before us, 1 and <strong>the</strong>n <strong>the</strong>y assume any shape and figure which seems good to <strong>the</strong>m.<br />
Beware, however, lest <strong>the</strong>y affright <strong>the</strong>e--is ano<strong>the</strong>r pregnant warning. Lucifer appears<br />
under <strong>the</strong> form and figure <strong>of</strong> a <strong>com</strong>ely boy; when angered, he is shewn with a ruddy<br />
countenance, but <strong>the</strong>re is nothing monstrous in his shape. Beelzebuth appears<br />
occasionally under monstrous forms, such as <strong>the</strong> figure <strong>of</strong> a misshapen calf, or that <strong>of</strong> a<br />
goat having a long tail; at <strong>the</strong> same time he manifests most frequently under <strong>the</strong><br />
semblance <strong>of</strong> an enormous fly. 2 When angered, he vomits floods <strong>of</strong> water and howls like<br />
a wolf. Astaroth appears <strong>of</strong> a black and white colour, usually under a human figure, but<br />
occasionally in <strong>the</strong> likeness <strong>of</strong> an ass.