the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
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one, and <strong>the</strong> o<strong>the</strong>r is a distant danger. Obviously, however, in order to reach his<br />
determination, he must arm himself with intrepidity and prudence, and this is <strong>the</strong> first<br />
counsel <strong>of</strong> his guides to <strong>the</strong> Sanctum Regnum <strong>of</strong> Goëtia.<br />
"O men! O impotent mortals!" cries <strong>the</strong> author <strong>of</strong> <strong>the</strong> Grand Grimoire, 1 "tremble at your<br />
own temerity when you blindly aspire to <strong>the</strong> possession <strong>of</strong> a science so pr<strong>of</strong>ound. Lift up<br />
your minds beyond your limited sphere, and learn <strong>of</strong> me that before you undertake<br />
anything it is necessary that you should be<strong>com</strong>e firm and immovable, besides being<br />
scrupulously attentive in <strong>the</strong> exact observation, step by step, <strong>of</strong> all things whatsoever that<br />
I shall tell you, without which precautions every operation will turn to your disadvantage,<br />
confusion and total destruction; while, on <strong>the</strong> contrary, by following my injunctions with<br />
precision, you will rise from your meanness and poverty, achieving a <strong>com</strong>plete success in<br />
all your enterprises. Arm yourselves, <strong>the</strong>refore, with intrepidity, prudence, wisdom and<br />
virtue, as qualifications for this grand and illimitable work, in which I have passed sixtyand-seven<br />
years, toiling night and day for <strong>the</strong> attainment <strong>of</strong> success in so sublime an<br />
object." 2<br />
p. 144<br />
One would think that <strong>the</strong>re were shorter roads to wealth and <strong>the</strong> satisfaction <strong>of</strong> <strong>the</strong> o<strong>the</strong>r<br />
<strong>com</strong>mon appetites.<br />
143:1 Book I. c. 2.<br />
143:2 The speaker is pseudo-Solomon.<br />
Footnotes<br />
§ 3. Concerning Continence and Abstinence<br />
The Fourth Book <strong>of</strong> Occult Philosophy, referred to Cornelius Agrippa, but <strong>com</strong>posite in<br />
character and spurious in attribution, as already seen, gives an exceedingly curious<br />
explanation <strong>of</strong> <strong>the</strong> rule <strong>of</strong> sanctity prescribed by all forms <strong>of</strong> Ceremonial Magic. The<br />
instruments used in <strong>the</strong> Art are ineffective without consecration. The act <strong>of</strong> consecration<br />
is <strong>the</strong> act by which virtue is imparted to <strong>the</strong>m, and this virtue derives from two sources,<br />
<strong>the</strong> power <strong>of</strong> sanctification residing in Divine Names and in <strong>the</strong> prayers which<br />
incorporate <strong>the</strong>m, and <strong>the</strong> power <strong>of</strong> sanctification residing in <strong>the</strong> holiness <strong>of</strong> <strong>the</strong> person<br />
consecrating. 1 An indispensable part <strong>of</strong> this holiness was <strong>the</strong> preservation <strong>of</strong> chastity for<br />
a defined-but, it should be observed, a limited-period preceding operation, and it was to<br />
be <strong>com</strong>bined with a fast <strong>of</strong> graduated severity. In <strong>the</strong>ir directions concerning <strong>the</strong>se points<br />
<strong>the</strong> Rituals <strong>of</strong> Black Magic differ little from <strong>the</strong>ir prototypes, <strong>the</strong> earlier Keys <strong>of</strong><br />
Solomon, <strong>the</strong> work <strong>of</strong> pseudo-Agrippa, 2 or The Magical Elements <strong>of</strong> Peter de Abano.<br />
Here is <strong>the</strong> direction <strong>of</strong> <strong>the</strong> Neophyte which occurs in <strong>the</strong> Grand<br />
p. 145