the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
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221:1 Numerous experiments <strong>of</strong> <strong>the</strong> alchemists are concerned with congealing and fixing<br />
quicksilver, but <strong>the</strong>re are also "cabalistic" processes by which this substance was<br />
prepared expressly for <strong>the</strong> construction <strong>of</strong> talismans, and <strong>the</strong>se must not be confused with<br />
<strong>the</strong> more sober--if not more successful--recipes <strong>of</strong> Hermetic Art. On this point see Les<br />
Secrets du Petit Albert. Lyons edition, 1775, pp. 63-65.<br />
222:1 The chief consecrations <strong>of</strong> <strong>the</strong> circle are summarised by Francis Barrett in The Key<br />
to Ceremonial Magic as follows: Therefore when you would consecrate any place or<br />
circle, you should take <strong>the</strong> Prayer <strong>of</strong> Solomon used in <strong>the</strong> dedication and consecration <strong>of</strong><br />
<strong>the</strong> Temple; you must likewise bless <strong>the</strong> place by sprinkling with holy water and with<br />
suffumigations, and <strong>com</strong>memorate in <strong>the</strong> benediction holy mysteries, such as <strong>the</strong>se: <strong>the</strong><br />
sanctification <strong>of</strong> <strong>the</strong> throne <strong>of</strong> God, <strong>of</strong> Mount Sinai, <strong>of</strong> <strong>the</strong> Tabernacle <strong>of</strong> <strong>the</strong> Covenant, <strong>of</strong><br />
<strong>the</strong> Holy <strong>of</strong> Holies. . . . And by invocating all Divine Names which are significant to this.<br />
225:1 I do not think that an intentional pr<strong>of</strong>anation <strong>of</strong> <strong>the</strong> sacraments and holy <strong>of</strong>fices <strong>of</strong><br />
<strong>the</strong> Church was here intended. This would be ascribing a depth to <strong>the</strong> motive <strong>of</strong> <strong>the</strong><br />
Grimoires which <strong>the</strong>y never possessed.<br />
226:1 VARIANT: Amor, Amacor, Amides, Theodanias, Anitor; by <strong>the</strong> merits <strong>of</strong> <strong>the</strong><br />
angels, O Lord, I will put on <strong>the</strong> garment <strong>of</strong> salvation, that this which I desire I may bring<br />
to effects through Thee, <strong>the</strong> Most Holy Adonai, Whose Kingdom endureth for ever and<br />
ever. Amen.<br />
CHAPTER V<br />
Concerning <strong>the</strong> Mystery <strong>of</strong> <strong>the</strong> Sanctum Regnum, or <strong>the</strong> Government <strong>of</strong><br />
Evil Spirits; being <strong>the</strong> Rite <strong>of</strong> Conjuration according to <strong>the</strong> Grimorium<br />
Verum<br />
TH E preparations <strong>of</strong> <strong>the</strong> operator prescribed by <strong>the</strong> Grimorium Verum are fully<br />
represented in <strong>the</strong> earlier chapters, but <strong>the</strong>y may be summed here as follows: 1. An<br />
austere fast <strong>of</strong> three days; 2. Retreat or isolation from human society; 3. Abstinence from<br />
sexual intercourse; 4. The recitation <strong>of</strong> certain prayers and <strong>the</strong> performance <strong>of</strong> certain<br />
ablutions; 5. The <strong>com</strong>position <strong>of</strong> <strong>the</strong> required instruments. He must fur<strong>the</strong>r devote himself<br />
to <strong>the</strong> invocations, lest memory fail him at <strong>the</strong> moment set apart for <strong>the</strong> work, and to<br />
insure mastery <strong>of</strong> <strong>the</strong> practice. He should also recite <strong>the</strong> following prayer daily 1--at Prime<br />
once, at Tierce twice, at Sext three times, at Nones four times, at Vespers five times, and<br />
six times before going to rest. It is explained that <strong>the</strong>se hours are planetary and unequal. 2<br />
Prime is reckoned at <strong>the</strong> rising <strong>of</strong> <strong>the</strong> sun, Tierce at three hours after, Sext at mid-day,<br />
Nones at three in <strong>the</strong> afternoon and Vespers at sunset.<br />
p. 237<br />
PRAYER 1