the book of ceremonial magic contents - Yankeeclassic.com

Recommendations

Info

Name is Jesus, before which the heavens., earth and hell do bend the knee; we have seen with what Power He commanded demons, which Power was also transmitted to St. Peter by that utterance: Upon this rock I will build my Church, and the Gates of Hell shall not Prevail against it. These words were addressed to St. Peter as the Head and Foundation of the Church. We then, who, by the mercy of God, and despite the Poverty of our merit, have succeeded to the Sovereign Apostolate, and, as lawful successor of St. Peter, have the Keys of the Kingdom of Heaven committed to our hands, desiring to communicate the Power of invoking and commanding Spirits, which hath been reserved unto us alone, and our Possessors did alone enjoy; wishing, I repeat, by Divine inspiration, to share it with our venerable Brethren and dear sons in Jesus Christ, and fearing lest in the exorcism of the Possessed, 1 they might otherwise be appalled at the frightful figures of those rebellious angels who in sin were cast into the abyss, lest also they should be insufficiently learned in those things which must be Performed and observed, and that those who have been redeemed by the blood of Jesus Christ may not be tormented by any witchcraft or possessed by the demon, we have included in this Bull the manner of their invocation, which same must be observed inviolably. And because it is meet that the ministers of the Altar should have authority over the rebellious Spirits, we hereby depute unto them all p. 109 powers which we possess, in virtue of the Holy Apostolic Chair, and we require them, by our Apostolic authority, to observe what follows inviolably, lest by some negligence unworthy of their character they should draw down on themselves the wrath of the Most High. The Grimorium Verum has once been reprinted in the French language. 1 Of the Italian version there have been two modern editions, both poorly produced. 2 The book of True Black Magic is known only by the edition of 1750. The Grand Grimoire reappeared at Nismes in 1823 and is, moreover, in all respects identical with the work entitled the Red Dragon, of which there are several examples. 3 The Grimoire of Honorius is exceedingly rare in the original, but is better known by the reprints of 1660 and 1670, though these also are scarce. There is, finally, an edition dated 1760, and this even commands a high price among collectors. It remains to state that the Abbé d'Artigny was presented about the middle of the last century with an MS. copy of this Grimoire, which was much more complete that the printed editions. He gives no satisfactory account of it, nor can it be traced at this day. Possibly it represented the transition of the Sworn Book of Honorius into the Spurious Papal Constitution, which certainly reproduces the motive and moves in the atmosphere of its prototype. 104:1 Histoire de la Magie, p. 307. Footnotes
104:2 La Clef des Grands Mystères. See also "Thaumaturgical Experiences of Éliphas Lévi." in The Mysteries of Magic, by E. A. Waite, second edition. 105:1 Some Books on Magic." Transactions of the Bibliographical Society, Vol. iii. Part 2. 106:1 Horoy's Bibliothecha Patristica Honorii III. Opera Omnia. Paris, 1879, 8vo. 108:1 This is an evasion of the Grimoire, which is no wise concerned with the offices of exorcism, but with the conjuration of evil spirits for the usual purposes of magicians. 109:1 Les Véritables Clavicules de Salomon. Trésor des Sciences Occultes, suives d'un Grand Nombre des Secrets, et notamment de la Magie du Papillon Vert. N.D. 109:2 La Vera Clavicola del Re Salomone, Tesoro delle Scienze Occulte con molti Altri Segreti e principalmonte La Cabala della Farfalla Verde tradotte dalla Lingua Straniera alla Lingua Italiana da Bestetti. Milano, 1868. Also, with slight variations, Firenze, Amato Muzzi editore, 1880. 109:3 For example, Le Dragon Rouge, ou l'Art de Commander les Esprits célestes, aériens et infernaux. A Milan, chez Gaspard Buffanelli. And, Le Véritable Dragon Rouge, plus la Poule Noire, edition augmentée des secrets de la Reine Cleopâtre, secrets pour se rendre invisible, Secrets d'Artephiust &c. This is a reprint of the rare so-called edition of 1521 and is possibly still extant. § 5. Minor and Spurious Rituals of Black Magic To distinguish in a mass of forged literature certain books as more spurious than others, seems at first sight a needless ingenuity of criticism. There are, however, some Rituals of Black Magic which are merely the knavish speculations of catchpenny booksellers, and there are others, anterior to the period, and foreign to the centres, of colportage, which have never exercised any influence, and are, in fact, generally unknown. Both classes neither possess a history nor have contributed anything to their subject. Yet it does not follow that they offer no points of curiosity or interest, and some account of them must be given in this place. The Verus Jesuitarum Libellus, or "True Magical Work of the Jesuits, containing most powerful conjurations for all evil spirits of whatever state, condition and office they are, and a most powerful and approved conjuration of the Spirit Uriel; 1 to which is added Cyprian's Invocation of Angels, and his Conjuration of the Spirits guarding Hidden Treasures, together with a form for their dismissal,"--purports to have been published at Paris in the Latin tongue, and in the year 1508. It was reprinted by Scheible at Stuttgart in 1845, forming part of the curious collection of Faust documents already mentioned. Finally, in the year 1875, the late Major Herbert Irwin made, or procured privately, an English translation, which remains in MS. The date placed on the title-page of the
Page 1 and 2:
THE BOOK OF CEREMONIAL MAGIC The Se
Page 3 and 4:
§ 7. TALISMANS OF THE SAGE OF THE
Page 5 and 6:
§ 3. CONCERNING THE EXPERIMENT OF
Page 7 and 8:
talisman with the monogram of Micha
Page 9 and 10:
connection with the congeries of ar
Page 11 and 12:
ehind Magic, or that even the occul
Page 13 and 14:
p. xxxi THE TEMPTATION OF EVIL From
Page 15 and 16:
qualification of the soul's eternit
Page 17 and 18:
and suffered and died, had risen an
Page 19 and 20:
about the quest and its enthusiasm,
Page 21 and 22:
that anything responds to its metho
Page 23 and 24:
gold earth. There words and wishes
Page 25 and 26:
ecommendation that it was a convent
Page 27 and 28:
ejected, and it follows in this man
Page 29 and 30:
position, but it is regrettable tha
Page 31 and 32:
which usually terms itself Black, b
Page 33 and 34:
convocation of all the "masters of
Page 35 and 36:
the Sworn Book, while that entitled
Page 37 and 38:
properly understood, is, however, a
Page 39 and 40: It is an open question whether all
Page 41 and 42: THE CHARACTER OF BETHOR The affairs
Page 43 and 44: THE CHARACTER OF PHUL Lunary concer
Page 45 and 46: 30:2 This reference, taken in conne
Page 47 and 48: Footnotes 35:1 Claviculæ Salomonis
Page 49 and 50: of his great prosperity is acknowle
Page 51 and 52: specific difference between the pra
Page 53 and 54: for ever , Amen. May the blessing o
Page 55 and 56: worst, are scattered, all infirmiti
Page 57 and 58: p. 55 p. 57 PLATE IV MYSTIC FIGURES
Page 59 and 60: Mr. Mathers' presentation of the Ke
Page 61 and 62: impostures of colportage; but in wh
Page 63 and 64: p. 65 for seventy-two chief devils
Page 65 and 66: The Ruler of the Eighth Hour is OSG
Page 67 and 68: Gabriel; for the Earthy Triplicity,
Page 69 and 70: with the entire hierarchy must comp
Page 71 and 72: empowered thee, whereunto I now adj
Page 73 and 74: Spirit which we intend to call. If
Page 75 and 76: There can be no doubt that these di
Page 77 and 78: naked maid; a she-goat; a camel--po
Page 79 and 80: Paris, but at the instigation of je
Page 81 and 82: Abramelin the Mage was an instructo
Page 83 and 84: IV. THE CONSTITUTION OF POPE HONORI
Page 85 and 86: combinations of characters, whereby
Page 87 and 88: process for the evocation of evil s
Page 89: Principem et ejus Angelos Conjurati
Page 93 and 94: conjurations, all exceedingly brief
Page 95 and 96: p. 116 apparitions of blazing lamps
Page 97 and 98: The characters should be graven on
Page 101 and 102: TALISMAN VIII. The characters shoul
Page 109 and 110: I must pass, however, to the incuba
Page 111 and 112: THE APPARITION OF THE GRAND CABALA
Page 113 and 114: PLATE VI: THE SABBATIC GOAT DEVIL F
Page 115 and 116: p. 141 the book of True Black Magic
Page 117 and 118: one, and the other is a distant dan
Page 119 and 120: p. 147 strict, the meals being limi
Page 121 and 122: 147:2 The statement is adapted from
Page 123 and 124: Hogos = Venus = ♀ = Friday. Cocao
Page 125 and 126: It will be seen from this table tha
Page 127 and 128: p. 155 shaping it with a new sword
Page 129 and 130: p. 159 poniard or stiletto and the
Page 131 and 132: 156:3 Of a black cat, says the Clav
Page 133 and 134: it to your abode. You must next go
Page 135 and 136: The instruction continues---As it i
Page 137 and 138: Footnotes 168:1 This process is ada
Page 139 and 140: Take your kid; place it on a block
Page 141 and 142:
When you have skinned it, take salt
Page 143 and 144:
170:1 The Key of Solomon, Book ii.
Page 145 and 146:
This Aspergillus may be used on any
Page 147 and 148:
Footnotes 177:1 The mutilations of
Page 149 and 150:
SATAN BOUND. ON PRE-NORMAN CROSS SH
Page 151 and 152:
THE SEAL AND CHARACTERS OF LUCIFER
Page 153 and 154:
It will be seen that the principali
Page 155 and 156:
CHARACTER OF MERSILDE MERSILDE can
Page 157 and 158:
CHARACTER OF MORAIL MORAIL has the
Page 159 and 160:
187:2 The second Spirit of the Leme
Page 161 and 162:
of the hierarch; they must have bee
Page 163 and 164:
VIII. BARBATOS, a great count and d
Page 165 and 166:
THE SEAL OF SYTRY THE SEAL OF BELET
Page 167 and 168:
XX. PURSON, 4 a great king, who app
Page 169 and 170:
THE SEAL OF BUNE XXVI. BUNE, a stro
Page 171 and 172:
202:6 Another codex reverses this,
Page 173 and 174:
THE SEAL OF SOLAS THE SEAL OF PHŒN
Page 175 and 176:
XLI. FOCALOR, a strong duke, appear
Page 177 and 178:
command of the operator will make a
Page 179 and 180:
THE SEAL OF MURMUR THE SEAL OF OROB
Page 181 and 182:
LX. VAPULA, a strong duke, comes in
Page 183 and 184:
THE SEAL OF BELIAL causes favours o
Page 185 and 186:
THE TRIANGLE OF SOLOMON the first s
Page 187 and 188:
THE PENTAGRAM OF SOLOMON men. The c
Page 189 and 190:
MAGICAL SWORDS AND WAND obtained pa
Page 191 and 192:
FIRST CONJURATION I invoke and conj
Page 193 and 194:
INVOCATION OF THE KING O thou great
Page 195 and 196:
ind thee to remain affably and visi
Page 197 and 198:
ASTRACHIOS, ASACH, ASARCA, ABEDUMAB
Page 199 and 200:
THE IMP STATUE. LINCOLN. Footnotes
Page 201 and 202:
operator shall rejoice in the honou
Page 203 and 204:
THE GREAT CIRCLE OF WHITE MAGIC You
Page 205 and 206:
which you may hear, for at this ext
Page 207 and 208:
Further, I command thee to surrende
Page 209 and 210:
to the entrance of the circle. Then
Page 211 and 212:
yourself with the stone called Emat
Page 213 and 214:
I cannot grant thy request. Reply o
Page 215 and 216:
y Whom thou art overcome; when thy
Page 217 and 218:
p. 266 MYSTIC FIGURES FROM THE TITL
Page 219 and 220:
A later edition substitutes the fol
Page 221 and 222:
words:--May this which hath been re
Page 223 and 224:
p. 276 The Beginning of the Holy Go
Page 225 and 226:
p. 278 A. P. Why tarriest thou, and
Page 227 and 228:
God invisible, consubstantial, in a
Page 229 and 230:
A LESSER PENTACLE OF SOLOMON To dis
Page 231 and 232:
the time of His dolorous passion an
Page 233 and 234:
on Monday; compose the circle, and
Page 235 and 236:
Write about the circle as follows:
Page 237 and 238:
p. 293 Trinity. Come without inflic
Page 239 and 240:
y the other Sacred Names of the mos
Page 241 and 242:
of . . . . . . . . . that as the fa
Page 243 and 244:
When the characters and images have
Page 245 and 246:
Whether in the increase or wane of
Page 247 and 248:
p. 208 of a dead man; place one of
Page 249 and 250:
No person who is familiar with the
Page 251 and 252:
For the Masters of Black Magic, as
Page 253 and 254:
upon, &c. [Here name the subject up
Page 255 and 256:
Lord, Who hast been, Who art, Who s
Page 257 and 258:
IT is only within recent times that
Page 259 and 260:
Then gently smiting the carcase nin
Page 261 and 262:
God , by the most holy wounds of ou
Page 263 and 264:
The most barbarous and unintelligib
Page 265 and 266:
sanctuaries to which I alluded far
show all

the book of ceremonial magic contents - Yankeeclassic.com

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?