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the book of ceremonial magic contents - Yankeeclassic.com

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FROM ST. GEORGE V. THE DRAGON. FLEMISH SCHOOL, LATE FIFTEENTH CENTURY<br />

CHAPTER III<br />

Composite Rituals<br />

§ 1. The Key <strong>of</strong> Solomon <strong>the</strong> King.<br />

BY far <strong>the</strong> most important class <strong>of</strong> Magical Rituals is that which incorporates elements<br />

both <strong>of</strong> Black and White procedure-so called. For convenience <strong>of</strong> treatment <strong>the</strong>se are here<br />

termed <strong>com</strong>posite. At <strong>the</strong> head <strong>of</strong> all, and, within certain limits, <strong>the</strong> inspiration and <strong>the</strong><br />

source <strong>of</strong> all, stands <strong>the</strong> Key <strong>of</strong> Solomon, with its <strong>com</strong>plement, in many respects more<br />

important than itself, <strong>the</strong> Lemegeton, or Lesser Key, sometimes attributed to Solomon<br />

Rabbi; <strong>the</strong> Rabbi and <strong>the</strong> monarch are, however, one and <strong>the</strong> same-at least in respect <strong>of</strong><br />

<strong>the</strong>ir <strong>of</strong>fice, which is <strong>the</strong> pseudonymous production <strong>of</strong> impostures. The o<strong>the</strong>r Rituals<br />

which will be treated in this class are <strong>the</strong> so-called Fourth Book <strong>of</strong> Cornelius Agrippa and<br />

<strong>the</strong> Magical Elements ascribed to Peter <strong>of</strong> Abano. The occult student--who is <strong>com</strong>monly<br />

led by fools, when not by impostors--has been taught to regard <strong>the</strong>se works as dealing<br />

exclusively with White Magic, and it is part <strong>of</strong> <strong>the</strong> present design to indicate for <strong>the</strong> first<br />

time <strong>the</strong> mixed character <strong>of</strong> <strong>the</strong>ir proceedings, even on <strong>the</strong> surface <strong>the</strong>re<strong>of</strong>. The<br />

innumerable Rituals <strong>of</strong> Magic which remain in MS. and are never likely to be printed,<br />

belong also, with few exceptions, to <strong>the</strong> <strong>com</strong>posite class, but, setting <strong>the</strong> Lemegeton<br />

aside, to which every prominence should be given, <strong>the</strong>y have had little influence, and<br />

being, <strong>the</strong>refore, <strong>of</strong> no moment to <strong>the</strong><br />

p. 59<br />

history <strong>of</strong> <strong>the</strong> occult sciences, will not demand fur<strong>the</strong>r consideration than has already<br />

been accorded some <strong>of</strong> <strong>the</strong>m in <strong>the</strong> slight sketch at <strong>the</strong> close <strong>of</strong> <strong>the</strong> first chapter.

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