the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
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naked maid; a she-goat; a camel--possibly <strong>the</strong> atrocious demon <strong>of</strong> Cazotte; a dove; a<br />
white or green garment; <strong>the</strong> herb savine. 3<br />
The Spirits <strong>of</strong> Mercury appear <strong>com</strong>monly with a body <strong>of</strong> middle stature, cold, liquid,<br />
moist, which sounds redundant, but<br />
p. 88<br />
<strong>the</strong> reference is to <strong>the</strong> properties <strong>of</strong> quicksilver--that is to say, <strong>the</strong> Mercury <strong>of</strong> <strong>the</strong><br />
philosophers was supposed not to wet <strong>the</strong> hand, but <strong>the</strong> Mercurial spirits <strong>of</strong> <strong>the</strong> sorcerer<br />
apparently did. They are withal fair, affable in speech, <strong>of</strong> human shape and like unto<br />
armed knights. They are <strong>com</strong>parable to silver-coloured clouds in <strong>the</strong>ir motion. Their sign<br />
is that <strong>the</strong>y cause horror and fear in <strong>the</strong> operator. Their special shapes are a king riding on<br />
a bear; 1 a <strong>com</strong>ely youth; a woman holding a distaff-it is difficult to understand how such<br />
an apparition can be like an armed knight, an observation which, if it were worthwhile,<br />
might apply to <strong>the</strong> remaining modes <strong>of</strong> manifestation; a dog; a she-bear; a magpie; a<br />
garment <strong>of</strong> many changing colours; a rod; and a little staff.<br />
Finally, <strong>the</strong> Spirits <strong>of</strong> <strong>the</strong> Moon have a large, s<strong>of</strong>t, phlegmatic body, even as a dark cloud<br />
in colour. Their countenance is swollen, <strong>the</strong>ir head bald, <strong>the</strong>ir eyes are red and rheumy,<br />
<strong>the</strong>ir teeth like those <strong>of</strong> a wild boar. Their motion is like that <strong>of</strong> a great tempest sweeping<br />
<strong>the</strong> sea. Their sign is a heavy shower <strong>of</strong> rain about <strong>the</strong> circle. Their particular shapes area<br />
king like an archer riding on a doe; a little boy; a huntress with bow and arrows; a cow; a<br />
small doe; a goose; a green or silver-coloured garment; an arrow; a many-footed creature-<br />
-perhaps a centipede.<br />
The imbecility <strong>of</strong> this muddled tabulation places <strong>the</strong> forged Fourth Book in a more absurd<br />
light than it o<strong>the</strong>rwise deserves. It really reproduces <strong>the</strong> manner <strong>of</strong> Agrippa's treatise with<br />
a fidelity which is not unskilful and has quite as much claim to be taken seriously as any<br />
<strong>of</strong> <strong>the</strong> <strong>com</strong>posite Rituals. It is difficult to say whe<strong>the</strong>r it is more especially on <strong>the</strong> side <strong>of</strong><br />
<strong>the</strong> devil or on that <strong>of</strong> folly, except in so far as <strong>the</strong>se two are one.<br />
Footnotes<br />
80:1 Compare <strong>the</strong> figures <strong>of</strong> <strong>the</strong> Lemegeton, Part ii. c. 4.<br />
84:1 Alternatively, <strong>the</strong> image <strong>of</strong> a man, having <strong>the</strong> countenance <strong>of</strong> a hart and <strong>the</strong> feet <strong>of</strong> a<br />
camel, a scy<strong>the</strong> in his right and a dart in his left hand. This also rode upon a dragon.<br />
84:2 Also on an eagle or dragon. Ano<strong>the</strong>r form was that <strong>of</strong> a naked man crowned, and yet<br />
ano<strong>the</strong>r a Man having <strong>the</strong> head <strong>of</strong> a lion or ram and <strong>the</strong> feet <strong>of</strong> an eagle.<br />
87:1 O<strong>the</strong>rwise, on a lion, and armed with a naked sword, while in his left hand is a man's<br />
head.