the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
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ask leave to assure my readers that I have not emulated <strong>the</strong>ir zeal by seeking to follow in<br />
<strong>the</strong>ir footsteps, and, so far as I am concerned, <strong>the</strong> method <strong>the</strong>refore remains in <strong>the</strong> bosom<br />
<strong>of</strong> its proper mystery. Possibly Agrippa and his successor were only fooling <strong>the</strong>ir readers,<br />
and did not disclose <strong>the</strong> secret. The treatise on Names is followed by one upon Characters<br />
and, depending as it does from <strong>the</strong> first, this is also not readily intelligible. I have left it to<br />
those whom it may concern. Thereafter <strong>com</strong>es a formal tabulation <strong>of</strong> all <strong>the</strong> known<br />
shapes familiar to <strong>the</strong> spirits <strong>of</strong> <strong>the</strong> planets, followed by a disquisition upon Pentacles and<br />
Sigils, ano<strong>the</strong>r upon <strong>the</strong> consecration <strong>of</strong> instruments used in <strong>magic</strong>al ceremonies, as also<br />
<strong>of</strong> fire, water and so forth. The work concludes with methods for<br />
p. 79<br />
<strong>the</strong> invocation <strong>of</strong> good and evil spirits and a short process in Necromancy. As I shall have<br />
occasion to cite it frequently in <strong>the</strong> Second Part, <strong>the</strong> analysis may here be confined to<br />
establishing its connection with diabolism, and <strong>the</strong> kind <strong>of</strong> manifestations which are<br />
supposed to be obtained by its processes.<br />
Like <strong>the</strong> Lemegeton, it gives specific directions for <strong>com</strong>municating with evil spirits, and<br />
<strong>the</strong>re is no question whatever as to <strong>the</strong> lawful nature <strong>of</strong> <strong>the</strong> experiment, by which I mean<br />
that no doubt on <strong>the</strong> subject entered into <strong>the</strong> mind <strong>of</strong> <strong>the</strong> writer, who <strong>of</strong>fers what he has to<br />
<strong>the</strong> artist without attempting to justify its nature. Refinements <strong>of</strong> this kind were evidently<br />
outside <strong>the</strong> <strong>magic</strong> <strong>of</strong> <strong>the</strong> fifteenth century. In <strong>the</strong> following citation I shall depart from my<br />
usual custom <strong>of</strong> translating at first hand, and make use, with some needful prunings, <strong>of</strong><br />
<strong>the</strong> version <strong>of</strong> Robert Turner, which is quite faithful and has, moreover, <strong>the</strong> pleasant<br />
flavour <strong>of</strong> antiquity.<br />
CONCERNING THE INVOCATION OF EVIL SPIRITS<br />
If we would call any evil Spirit to <strong>the</strong> circle, it first behoveth us to consider and to know<br />
his nature, to which <strong>of</strong> <strong>the</strong> planets it agreeth, and what <strong>of</strong>fices are distributed to him from<br />
<strong>the</strong> planet. This being known, let <strong>the</strong>re be sought out a place fit and proper for his<br />
invocation, according to <strong>the</strong> nature <strong>of</strong> <strong>the</strong> planet and <strong>the</strong> quality <strong>of</strong> <strong>the</strong> <strong>of</strong>fices <strong>of</strong> <strong>the</strong> same<br />
Spirit, as near as <strong>the</strong> same may be done. For example, if his power be over <strong>the</strong> sea, rivers<br />
or floods, <strong>the</strong>n let a place be chosen on <strong>the</strong> shore, and so <strong>of</strong> <strong>the</strong> rest. In like manner, let<br />
<strong>the</strong>re be chosen a convenient time, both for <strong>the</strong> quality <strong>of</strong> <strong>the</strong> air-which should be serene,<br />
clear, quiet and fitting for <strong>the</strong> Spirits to assume bodies---and for <strong>the</strong> quality and nature <strong>of</strong><br />
<strong>the</strong> planet, and so<br />
p. 80<br />
too <strong>of</strong> <strong>the</strong> Spirit, to wit, on his day, noting <strong>the</strong> time wherein he ruleth, whe<strong>the</strong>r it be<br />
fortunate or unfortunate, day or night, as <strong>the</strong> stars and spirits do require. These things<br />
being considered, let <strong>the</strong>re be a circle framed at <strong>the</strong> place elected, as well for <strong>the</strong> defence<br />
<strong>of</strong> <strong>the</strong> invocant as for <strong>the</strong> confirmation <strong>of</strong> <strong>the</strong> Spirit. In <strong>the</strong> circle itself <strong>the</strong>re are to be<br />
written <strong>the</strong> general Divine Names, and those things which do yield defence unto us; <strong>the</strong><br />
Divine Names which do rule <strong>the</strong> said planet, with <strong>the</strong> <strong>of</strong>fices <strong>of</strong> <strong>the</strong> Spirit himself; <strong>the</strong><br />
names, finally, <strong>of</strong> <strong>the</strong> good Spirits which bear rule and are able to bind and constrain that