the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
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Abramelin <strong>the</strong> Mage was an instructor <strong>of</strong> <strong>the</strong> <strong>magic</strong>al Abraham, who reduced into writing<br />
<strong>the</strong> knowledge which he received from this source, prefixing <strong>the</strong>reto some account <strong>of</strong> his<br />
own life and occult adventures. There are several respects in which <strong>the</strong> text differs<br />
conspicuously from <strong>the</strong> <strong>com</strong>mon run <strong>of</strong> <strong>the</strong> Rituals. It derides, for example, all<br />
observations <strong>of</strong> times and seasons along <strong>the</strong> usual and accepted lines. Such formalities, it<br />
is said, have no power over spirits or virtue in supernatural things. It would follow not<br />
unreasonably from this, and is made plain in a special chapter, that <strong>the</strong> majority <strong>of</strong><br />
<strong>magic</strong>al <strong>book</strong>s are false and vain. They are also o<strong>the</strong>rwise evil, not only on account <strong>of</strong><br />
<strong>the</strong>ir superstitious attention to celestial signs but from <strong>the</strong>ir use <strong>of</strong> unintelligible words in<br />
p. 94<br />
<strong>the</strong> processes <strong>of</strong> conjuration, and so forth. These words are inventions <strong>of</strong> <strong>the</strong> devil, or<br />
alternatively <strong>of</strong> wicked men. Stress is laid also on <strong>the</strong> fact that Rituals <strong>of</strong> this kind contain<br />
no invocations <strong>of</strong> God, which is demonstrably a libel on <strong>the</strong> literature.<br />
It will be understood that <strong>the</strong> hypercritical Abraham is careful on his own part to call<br />
upon <strong>the</strong> Divine aid, but his conjurations are few and simple. He relies, however, on <strong>the</strong><br />
help <strong>of</strong> those Guardian Angels which Christian tradition and doctrine attribute to each<br />
soul <strong>of</strong> man. On <strong>the</strong> o<strong>the</strong>r hand, he makes no use <strong>of</strong> words, figures or pentacles, which he<br />
proscribes as abominations invented by diabolical enchanters. He is, <strong>the</strong>refore, an<br />
exponent <strong>of</strong> Art Magic in <strong>the</strong> utmost simplification <strong>the</strong>re<strong>of</strong>, but that which he saves in<br />
ritual he expends in <strong>the</strong> dramatic elaboration <strong>of</strong> general mise en scène. Looking, however,<br />
at his claim, one is tempted to think for a moment that we are in <strong>the</strong> presence <strong>of</strong> new<br />
modes and even <strong>of</strong> new intentions in respect <strong>of</strong> "<strong>magic</strong>al vanity." This time surely, <strong>the</strong><br />
work is on <strong>the</strong> side <strong>of</strong> God, and <strong>the</strong>re is a certain encouragement in <strong>the</strong> mere title, which<br />
says that <strong>the</strong> content <strong>of</strong> <strong>the</strong> <strong>book</strong> is actually that Holy Magic which God gave unto<br />
Moses--to Aaron, David, Solomon--to <strong>the</strong> o<strong>the</strong>r saints, patriarchs and prophets; that it is<br />
also <strong>the</strong> true and <strong>the</strong> Divine Wisdom, a statement reiterated continually throughout <strong>the</strong><br />
text itself. It is all for <strong>the</strong> glory <strong>of</strong> God, for His high honour, <strong>the</strong> good <strong>of</strong> <strong>the</strong> pious<br />
operator and that <strong>of</strong> <strong>the</strong> human race.<br />
But when we <strong>com</strong>e to <strong>the</strong> dealings with spirits, we find that <strong>the</strong>y are Lucifer, Leviathan,<br />
Satan and Belial, for <strong>the</strong> superior princes, and Astaroth, Asmodeus, Beelzebub, et hoc<br />
genus omne, for <strong>the</strong> lesser powers. Fur<strong>the</strong>rmore, <strong>the</strong>se demons may be summoned<br />
indifferently for operations <strong>of</strong> good or evil, while <strong>the</strong> objects are <strong>the</strong> usual objects, <strong>the</strong><br />
p. 95<br />
time-long interests, <strong>the</strong> glorious dedications <strong>of</strong> White and Black Magic, as established by<br />
<strong>the</strong> concurrent testimony <strong>of</strong> all <strong>the</strong> Rituals. The recovery <strong>of</strong> stolen things, <strong>the</strong> acquisition<br />
<strong>of</strong> buried treasures, <strong>the</strong> stirring up <strong>of</strong> hatred and enmity, <strong>the</strong> casting <strong>of</strong> spells and <strong>the</strong><br />
usual venereal experiments-such are <strong>the</strong> ends in view. There are even processes in<br />
Necromancy, which art is eschewed by all but <strong>the</strong> most abominable forms <strong>of</strong> Black<br />
Magic.