the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
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Paris, but at <strong>the</strong> instigation <strong>of</strong> jealous pr<strong>of</strong>essional brethren he was accused <strong>of</strong> heresy and<br />
fled to his native place. At Padua a chair <strong>of</strong> medicine was created for him, but <strong>the</strong><br />
accusation followed its victim; by some he was charged with denying <strong>the</strong> existence <strong>of</strong><br />
demons, by o<strong>the</strong>rs with obtaining his knowledge from seven imps whom he kept in a<br />
bottle. However this may be, <strong>the</strong> Inquisition instituted a process, but <strong>the</strong> designed sufferer<br />
was delivered by death--as some say, on <strong>the</strong> eve <strong>of</strong> his execution. The intervention<br />
infuriated <strong>the</strong> Tribunal, though <strong>the</strong> testament left behind him by Peter <strong>of</strong> Abano affirmed<br />
his belief in <strong>the</strong> orthodox faith. The magistrates <strong>of</strong> <strong>the</strong> city were ordered, on pain <strong>of</strong><br />
ex<strong>com</strong>munication, to exhume his body, but it was removed by a faithful servant and<br />
buried secretly in ano<strong>the</strong>r church. The Inquisition clamoured for <strong>the</strong> punishment <strong>of</strong> <strong>the</strong><br />
<strong>of</strong>fender but<br />
p. 90<br />
was content in <strong>the</strong> end to burn <strong>the</strong> dead physician in effigy. As a counterpoise, a century<br />
later his bust was placed in <strong>the</strong> town-hall <strong>of</strong> Padua. His undoubted works, which are<br />
frankly unreadable, betray no acquaintance with <strong>the</strong> occult sciences beyond a belief in<br />
astrology, which in those days was catholic as Rome and powerful as <strong>the</strong> Holy Tribunal.<br />
He remains, <strong>the</strong>refore, one <strong>of</strong> <strong>the</strong> moral martyrs <strong>of</strong> Magic, faussement accusé, as Gabriel<br />
Naudé has it. His accusation and <strong>the</strong> mode <strong>of</strong> its prosecution remain also among <strong>the</strong><br />
lesser glories <strong>of</strong> <strong>the</strong> Holy Office.<br />
Accepting <strong>the</strong> Heptameron as a work belonging to <strong>the</strong> period <strong>of</strong> its first publication, it is<br />
here placed among <strong>the</strong> Rituals <strong>of</strong> a <strong>com</strong>posite character, not because it pr<strong>of</strong>essedly deals<br />
with devils, but because <strong>the</strong> nature <strong>of</strong> its angels and spirits is indicated by <strong>the</strong> manner <strong>of</strong><br />
<strong>the</strong>ir conjuration; in a word, <strong>the</strong>y are described as angels and threatened as demons.<br />
The procedure is divided into two parts--a general method for <strong>the</strong> evocation <strong>of</strong> <strong>the</strong> Spirits<br />
<strong>of</strong> <strong>the</strong> Air, who are undoubtedly demons, and a set <strong>of</strong> angelical conjurations proper to<br />
each day <strong>of</strong> <strong>the</strong> week. The second section presumably belongs to <strong>the</strong> department <strong>of</strong> White<br />
Magic--if I may adopt this glorious distinction in <strong>the</strong> ribaldry <strong>of</strong> a passing moment--as <strong>the</strong><br />
intelligences concerned are said to be good and great, though <strong>the</strong>ir <strong>of</strong>fices are mixed and<br />
confusing, including <strong>the</strong> discovery <strong>of</strong> treasures, <strong>the</strong> detection <strong>of</strong> secrets, fomenting war,<br />
opening locks and bolts, procuring <strong>the</strong> love <strong>of</strong> women, inclining men to luxury and<br />
sowing hatred and evil thought. Obviously, White Magic <strong>of</strong> this kind is much blacker<br />
than it is painted. Though <strong>the</strong> entire Heptameron appears under one attribution, <strong>the</strong> first<br />
part only is ascribed in <strong>the</strong> text to Peter de Abano. Therein <strong>the</strong> personal preparation <strong>of</strong> <strong>the</strong><br />
operator corresponds to that given in <strong>the</strong> Second Part <strong>of</strong> <strong>the</strong> present work, and <strong>the</strong><br />
<strong>ceremonial</strong> itself,<br />
p. 92<br />
which, if cited at all, would have to be printed in extenso, as it contains no detachable<br />
portions, is much too elaborate to be inserted in this place, more especially as that <strong>of</strong> <strong>the</strong><br />
Lemegeton will provide later on a fairly <strong>com</strong>plete notion <strong>of</strong> <strong>the</strong> scope and purpose <strong>of</strong> <strong>the</strong><br />
Composite Rituals, taken in <strong>the</strong>ir broad aspect, and will illustrate <strong>the</strong> fact that all<br />
conventional distinctions dissolve <strong>the</strong>rein.