the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
175:2 The Key <strong>of</strong> Salomon provides characters for <strong>the</strong> parchment but not for <strong>the</strong> pot.<br />
They are, moreover, entirely different.<br />
175:3 The Key <strong>of</strong> Solomon reads: Zazaii, Zalmaii, Dalmaï, Adonai, Anaphaxeton,<br />
Cedrion, Cripon, Prion, Anaireton, Elion, Octinomon, Zevanion, Alazaion, Zideon, Agla,<br />
On, Yod Be Vau He, Artor, Dinotor.<br />
176:1 The Key <strong>of</strong> Solomon merely observes that <strong>the</strong> cauls <strong>of</strong> newly-born children, duly<br />
consecrated, way be used instead <strong>of</strong> virgin parchment, and that paper, satin, or silk may<br />
also be employed in operations <strong>of</strong> less importance.<br />
§ 8. Concerning Aspersion and Cleansing<br />
In <strong>the</strong> preparation <strong>of</strong> <strong>the</strong> instruments, as already abundantly evident, and in <strong>the</strong> more<br />
important works which follow it. <strong>the</strong> ceremonies <strong>of</strong> aspersion and fumigation, that is, <strong>of</strong><br />
purifying and consecrating, are continually enjoined. Sprinkling is performed with <strong>the</strong><br />
Aspergillus, which, according to <strong>the</strong> Grimorium Verum, should be <strong>com</strong>posed <strong>of</strong> mint,<br />
marjory and rosemary, bound about with a thread woven by a virgin girl. It should be<br />
made on <strong>the</strong> day and in <strong>the</strong> hour <strong>of</strong> Mercury, <strong>the</strong> moon waxing. The ewer, in <strong>the</strong> canons<br />
<strong>of</strong> procedure established by True Black Magic, should be a pot <strong>of</strong> glazed earth, 2 filled<br />
with fresh spring<br />
p. 178<br />
water, in which some salt has been cast. The following Psalms should be recited over it:--<br />
Domine, ne in furore tuo arguas me, and Domine, exaudi orationem meam, 1 with <strong>the</strong><br />
addition <strong>of</strong> this<br />
PRAYER<br />
O Thou most powerful Lord, my God, my rest, and my life I Do Thou help me, Most Holy<br />
Fa<strong>the</strong>r! In Thee I place my hope, Who art <strong>the</strong> God <strong>of</strong> Abraham, God <strong>of</strong> Isaac, God <strong>of</strong><br />
Jacob, God <strong>of</strong> <strong>the</strong> Angels and Archangels, God <strong>of</strong> <strong>the</strong> Prophets, and God <strong>the</strong> Creator <strong>of</strong><br />
all things. In all humility, and with <strong>the</strong> invocation <strong>of</strong> Thy Holy Name, I pray that Thou<br />
will vouchsafe to bless this water, that in whatsoever place it shall be cast it may sanctify<br />
our bodies and our souls, through Thee, Most Holy ADONAY, Whose reign is without<br />
end. Amen.<br />
The Aspergillus re<strong>com</strong>mended by this Ritual differs somewhat from <strong>the</strong> former, being <strong>of</strong><br />
vervain, periwinkle, sage, mint, valerian, ash and basil, taking care not to use hyssop 2 but<br />
rosemary in place <strong>the</strong>re<strong>of</strong>. It should be fitted with a handle <strong>of</strong> virgin hazel, three palms in<br />
length, and bound as before. The following characters should be engraved on one side <strong>of</strong><br />
<strong>the</strong> said handle:--