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the book of ceremonial magic contents - Yankeeclassic.com

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p. 276<br />

The Beginning <strong>of</strong> <strong>the</strong> Holy Gospel according to John. Glory be to Thee, O Lord.<br />

IN THE BEGINNING WAS THE WORD, &c., in extenso, so far as <strong>the</strong> end <strong>of</strong> <strong>the</strong><br />

fourteenth versicle.<br />

Thanks be to God. Hosanna to <strong>the</strong> Son <strong>of</strong> David! Blessed is He Who <strong>com</strong>eth in <strong>the</strong> Name<br />

<strong>of</strong> <strong>the</strong> Lord. Hosanna in <strong>the</strong> Highest. We invoke Thee. We adore Thee. We Praise. Thee.<br />

We glorify Thee, O blessed and glorious Trinity I May <strong>the</strong> Name <strong>of</strong> <strong>the</strong> Lord be blessed,<br />

now and henceforth for ever I Amen. In <strong>the</strong> Name <strong>of</strong> <strong>the</strong> Fa<strong>the</strong>r, <strong>of</strong> <strong>the</strong> Son and <strong>of</strong> <strong>the</strong><br />

Holy Ghost, Jesus <strong>of</strong> Nazareth, King <strong>of</strong> <strong>the</strong> Jews. May Christ conquer , reign ,<br />

<strong>com</strong>mand , and defend me from all evil. Amen.<br />

Footnotes<br />

267:1 The reference is probably to <strong>the</strong> Litany <strong>of</strong> <strong>the</strong> Saints and <strong>the</strong> various orations which<br />

follow it.<br />

267:2 The three days' fast must <strong>the</strong>refore have been regulated so that it expired on <strong>the</strong><br />

previous Saturday.<br />

267:3 The Mass <strong>of</strong> Pentecost, except <strong>the</strong> Epistle, which should be that <strong>of</strong> <strong>the</strong> Tuesday<br />

after Pentecost, and <strong>the</strong> Gradual, for which <strong>the</strong>re are special versicles.<br />

269:1 The Mass for <strong>the</strong> Apparition <strong>of</strong> St. Michael, May 8, with a special Epistle, Gospel,<br />

Commemoration, &c.<br />

269:2 I give this direction as I find it: <strong>the</strong> oblation is <strong>the</strong> bread and wine, and <strong>the</strong><br />

sacrilegious reservation is <strong>the</strong> root-matter out <strong>of</strong> which <strong>the</strong> <strong>the</strong>ory and practice <strong>of</strong> modem<br />

French Satanism has obviously arisen.

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