the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
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specific difference between <strong>the</strong> prayers which incorporate <strong>the</strong>m and <strong>the</strong> Invocations<br />
which swarm in <strong>the</strong> Rituals. It may be added that <strong>the</strong> use <strong>of</strong> such Divine Names is<br />
supported by a mendacious reference to <strong>the</strong> Angelical Theology <strong>of</strong> Dionysius.<br />
The prefatory matter ends at this point. The prose <strong>of</strong> <strong>the</strong> Gospel <strong>of</strong> St. John follows, with<br />
versicles and a prayer. Next <strong>com</strong>e <strong>the</strong> Seven Penitential Psalms, with <strong>the</strong> Litany <strong>of</strong> <strong>the</strong><br />
Saints, after which are <strong>the</strong> Mysterious Prayers <strong>of</strong> Pope Leo, followed by a multitude <strong>of</strong><br />
o<strong>the</strong>rs not less mysterious, and prevailing against human fragility, and so forth. There are<br />
prayers for voyages, prayers addressed to <strong>the</strong> Cross, and <strong>the</strong>n under <strong>the</strong> Tau symbol,<br />
<strong>com</strong>mencing with <strong>the</strong> curious exclamation, Per signum Domini Tau, libera me, <strong>the</strong>re<br />
follows a long<br />
p. 45<br />
conjuration, as express as anything in Magic, designed to prevent <strong>the</strong> petitioner from<br />
injury by any steel weapons whatsoever. Forming part <strong>of</strong> this ceremony is <strong>the</strong> pseudoepistle<br />
addressed by Jesus Christ to King Abgar, explaining why our Saviour could not<br />
<strong>com</strong>e Himself to that monarch, and promising to send His disciple Thaddeus when He<br />
had fulfilled <strong>the</strong> work given Him by His Fa<strong>the</strong>r. It goes on to say that Christ has written it<br />
with His own hand, and that wheresoever <strong>the</strong> recipient shall be, in house or field, by sea<br />
or stream, sive in prætio Paganorum seu Christianorum--such is <strong>the</strong> stultification <strong>the</strong>re<strong>of</strong>-<br />
-his enemy shall never prevail over him. 1 The king received <strong>the</strong> epistle with many tears<br />
and prayers, all which being duly described, <strong>the</strong> conjuration <strong>of</strong> <strong>the</strong> baculi, gladii, lanceæ,<br />
enses, cultelli, sagittæ, claves, funes, et omnia alia genera armorum, is continued.<br />
As it is difficult to say where <strong>the</strong> original Enchiridion actually begins, so it is uncertain<br />
where it ends. A variety <strong>of</strong> miscellaneous prayers are, however, attributed to well-known<br />
saints quite outside <strong>the</strong> Carlovingian period, and to Innocent IV. and John XX., without<br />
prejudice to a fur<strong>the</strong>r orison <strong>of</strong> <strong>the</strong> great Pope Leo himself. Then <strong>com</strong>e <strong>the</strong> "curious<br />
secrets"--to conciliate and discover one's proper genius, to be<strong>com</strong>e invulnerable, to<br />
prevent a gun from going <strong>of</strong>f, to behold a future husband or wife, all effected by means <strong>of</strong><br />
formal prayers--a kind <strong>of</strong> royal road to <strong>the</strong> chief ends <strong>of</strong> Magic, without apparently<br />
exceeding <strong>the</strong> devotional discipline <strong>of</strong> <strong>the</strong> Church.<br />
To <strong>com</strong>plete <strong>the</strong> analysis <strong>of</strong> this curious collection, its most important practical part is<br />
here added, namely:--<br />
Footnotes<br />
42:1 This appears more evidently in <strong>the</strong> last Roman edition, which pretends to be based<br />
on all those which preceded it, including impressions published at Parma, Ancona and<br />
Frankfort which are now generally unknown. The editor has, moreover, altered and<br />
rearranged, omitted and added at choice. He has supplied also a Key to <strong>the</strong> whole work,<br />
which is a short process for <strong>the</strong> government <strong>of</strong> evil spirits.