the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
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He had said unto <strong>the</strong>m: I am He, <strong>the</strong>y fell backward upon <strong>the</strong> earth. Then asked He <strong>the</strong>m<br />
again: Whom seek ye? And <strong>the</strong>y said: Jesus <strong>of</strong> Nazareth. Jesus answered: I have told you<br />
that I am He; if <strong>the</strong>refore ye seek Me, let <strong>the</strong>se go <strong>the</strong>ir way (speaking <strong>of</strong> His disciples).<br />
The lance, <strong>the</strong> nails, <strong>the</strong> cross , <strong>the</strong> thorns, <strong>the</strong> death which I have endured, prove that I<br />
have effaced and expiated <strong>the</strong> crimes <strong>of</strong> <strong>the</strong> unfortunate. Preserve me. O Lord Jesus<br />
Christ, from all afflictions <strong>of</strong> Poverty and from <strong>the</strong> snares <strong>of</strong> my enemies. May <strong>the</strong> five<br />
wounds <strong>of</strong> our Lord be unto me an everlasting remedy. Jesus is <strong>the</strong> Way , Jesus is <strong>the</strong><br />
Life , Jesus is <strong>the</strong> Truth , Jesus has suffered , Jesus has been crucified , Jesus, Son<br />
<strong>of</strong> <strong>the</strong> living God, have Pity on me . Now, Jesus passing went through <strong>the</strong> midst <strong>of</strong> <strong>the</strong>m,<br />
and no one could place his murderous hand upon Jesus, because His hour was not yet<br />
<strong>com</strong>e.<br />
While <strong>the</strong>se prayers are in some respects curious enough, and may not be unreasonably<br />
termed pure and simple by <strong>the</strong>ir intention, <strong>the</strong>y <strong>com</strong>pare unfavourably with <strong>the</strong> sublimity<br />
and good sense which characterise those <strong>of</strong> <strong>the</strong> Roman Liturgy; <strong>the</strong>y are inexact in <strong>the</strong>ir<br />
references and confused in <strong>the</strong>ir method, and no person who seriously considers <strong>the</strong>m<br />
will sustain <strong>the</strong> early date which is claimed for <strong>the</strong>m. Their period is subsequent to <strong>the</strong><br />
Renaissance, and <strong>the</strong> ignorance <strong>of</strong> liturgical formulæ which <strong>the</strong>y shew, in <strong>com</strong>mon with<br />
all<br />
p. 54<br />
similar forgeries, makes it doubtful whe<strong>the</strong>r <strong>the</strong>y are <strong>the</strong> work <strong>of</strong> an ecclesiastic at all. In<br />
any case, <strong>the</strong>y are clumsy imitations, <strong>the</strong> product <strong>of</strong> an unskilful hand.<br />
§ 5. Summary <strong>of</strong> Transcendental Magic<br />
This concludes our examination <strong>of</strong> <strong>the</strong> Rituals <strong>of</strong> so-called Transcendental Magic,<br />
<strong>com</strong>prising all those to which any currency has been given. There are no doubt o<strong>the</strong>r<br />
treatises which exist only in manuscript and possess no literary history, but <strong>the</strong>y scarcely<br />
<strong>com</strong>e within <strong>the</strong> scope <strong>of</strong> <strong>the</strong> present inquiry. I do not believe that anything has remained<br />
in obscurity which is more entitled to <strong>com</strong>e into notice than those which have been<br />
mentioned briefly in <strong>the</strong> first chapter. But if I am wrong it signifies nothing, for <strong>the</strong>re has<br />
been enough and to spare already.<br />
The general conclusion which must follow from <strong>the</strong> examination is naturally <strong>of</strong> a<br />
foregone kind. As premised at <strong>the</strong> outset, <strong>the</strong> Rituals with which we have been dealing<br />
are not worthy <strong>of</strong> <strong>the</strong> name Transcendental, nor does it belong to <strong>the</strong>m. We have, on <strong>the</strong><br />
one hand, a collection <strong>of</strong> prayers, falsely attributed and modern in <strong>the</strong>ir origin, to which<br />
no occult significance can be reasonably attached. Devotionally, <strong>the</strong>y are innocent<br />
enough; applied after <strong>the</strong> manner <strong>of</strong> a charm, <strong>the</strong>y are <strong>of</strong>fices <strong>of</strong> vain observance. On <strong>the</strong><br />
o<strong>the</strong>r hand, we have a bald rite for <strong>the</strong> Invocation <strong>of</strong> Olympic Spirits, which, despite <strong>the</strong><br />
grandiloquent claims <strong>of</strong> <strong>the</strong> unknown author, is ra<strong>the</strong>r childish than exalted, for it may be<br />
assumed that no person is naïve enough at <strong>the</strong> present day to take <strong>the</strong> angelical <strong>of</strong>fices<br />
literally, and to believe, for example, that by <strong>the</strong> evocation <strong>of</strong> Aratron <strong>the</strong> <strong>contents</strong> <strong>of</strong> his<br />
coal-cellar will be transformed into real treasures. Transcendental Magic is, <strong>the</strong>refore,<br />
hyperbolical in its promises, while <strong>the</strong>se from <strong>the</strong>