the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
the book of ceremonial magic contents - Yankeeclassic.com
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p. 266<br />
MYSTIC FIGURES FROM THE TITLE-PAGE OF THE "GRIMOIRE OF HONORIUS"<br />
may have no foundation in fact, and may be eminently foolish, but it is not a superstitious<br />
assumption. It has been well pointed out by Éliphas Lévi that <strong>the</strong> term superstition<br />
signifies survival; that is to say, it is <strong>the</strong> sign surviving <strong>the</strong> idea. Thus, <strong>the</strong> Catholic<br />
doctrine <strong>of</strong> Transubstantiation, in its open <strong>the</strong>ological sense, may or may not be true<br />
doctrine, but in nei<strong>the</strong>r case can <strong>the</strong> worship <strong>of</strong> <strong>the</strong> consecrated elements be superstitious,<br />
because such worship draws directly from <strong>the</strong> idea which has created <strong>the</strong> outward sign. If<br />
a time could be supposed when <strong>the</strong> Elements should continue to be worshipped after <strong>the</strong><br />
doctrine itself had passed away, that would be a superstitious observance. But <strong>the</strong><br />
etymological conception <strong>of</strong> superstition connects also with <strong>the</strong> idea <strong>of</strong> redundance. Thus,<br />
a double consecration <strong>of</strong> <strong>the</strong> Eucharistic elements would be a superstitious observance, as<br />
well as blasphemously absurd, because <strong>the</strong> first consecration is effectual by <strong>the</strong><br />
<strong>the</strong>ological hypo<strong>the</strong>sis. But <strong>the</strong> repetition <strong>of</strong> <strong>the</strong> Angelical Salutation in <strong>the</strong> devotion <strong>of</strong><br />
<strong>the</strong> Holy Rosary is not superstitious, because <strong>the</strong> first recitation is not necessarily<br />
effectual by <strong>the</strong> devotional hypo<strong>the</strong>sis. So also <strong>the</strong> <strong>magic</strong>al practice which consists with<br />
<strong>the</strong> <strong>magic</strong>al hypo<strong>the</strong>sis will not be superstitious, though it may not consist with reason.<br />
The slaughter <strong>of</strong> a kid with a view to securing a virgin parchment is not a superstitious<br />
but a precautionary or assumptive measure. The conversion <strong>of</strong> this slaughter into a<br />
sacrifice is not superstitious, because it has a purpose which consists with <strong>the</strong> <strong>magic</strong>al<br />
hypo<strong>the</strong>sis, namely, <strong>the</strong> increase <strong>of</strong> virtue by <strong>the</strong> consecration <strong>of</strong> <strong>the</strong> religious motive.<br />
The importation into such sacrifice <strong>of</strong> ceremonies which are not precautionary, and do<br />
not, by <strong>the</strong> hypo<strong>the</strong>sis, increase <strong>the</strong> virtue, are redundant and so far superstitious. Such<br />
<strong>of</strong>fices do not occur in <strong>the</strong> Grimoires, with <strong>the</strong> exception <strong>of</strong> that <strong>of</strong> Honorius, in which<br />
Ritual <strong>the</strong>y are fur<strong>the</strong>r characterised<br />
p. 267<br />
by brutal features. The slaughter <strong>of</strong> a black cock and <strong>the</strong> extraction <strong>of</strong> <strong>the</strong> eyes, tongue<br />
and heart, which must be reduced into powder, and that powder subsequently sprinkled<br />
on <strong>the</strong> lambskin, is a redundant and monstrous observance. Were I <strong>the</strong>refore an occultist,