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-Tactics and Concepts for Highly Mobile People

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is where the theories about space turned into place becomes interesting in the times<br />

where home is deconstructed. According to Tuan, home is not limited to the built spaces<br />

as Heidegger puts it. The making of places is a production of feeling at home. We can<br />

experience the sense of home in multiple places, where we roothold <strong>and</strong> make<br />

attachments. It is developed through the actions we do in different places. Place is<br />

embodied according to the phenomenological geographer David Seamon (Seamon, 1979)<br />

<strong>and</strong> Merleau-­‐Ponty (Merleau-­‐Ponty & Baldwin, 2004). This means that the place is<br />

experienced through both the body <strong>and</strong> the mind at the same time. It becomes a process<br />

of the habits we do with our body <strong>and</strong> the subject of place –the everyday encounters with<br />

the physical place. We experience place by the unconscious actions that we do, when we<br />

open a drawer, turn on the lights or walk over the door case. Body-­‐subject knows what it<br />

is doing unconsciously through the everyday movements that <strong>for</strong>m the habits that take<br />

place in familiar surroundings-­‐ in place.<br />

Vacher (Vacher, 2011) makes a distinction between house, real estate <strong>and</strong> home, where<br />

home is something the inhabitants establish in relation to the body <strong>and</strong> relationships. The<br />

feeling of home is established through repetitive rituals that make the house disappear<br />

<strong>and</strong> become a connection with the body. In that way the relationship between house <strong>and</strong><br />

body becomes home, when you stop noticing the material <strong>and</strong> also stop bumping into it<br />

with the body. Then home becomes an extension of the body. This notion of home is a<br />

kind of doing, through the rituals <strong>and</strong> the continuation is extremely interesting <strong>for</strong> this<br />

study. The limitations of this approach is that it only takes place inside a house <strong>and</strong> thus it<br />

does not acknowledge that we are more mobile <strong>and</strong> that feeling at home can be<br />

experienced in other places than inside the traditional notion of the home. Home is not as<br />

stable as it used to be <strong>and</strong> it cannot be simplified to just being a house. We still make<br />

sense of place even though home has changed character <strong>and</strong> we travel more.<br />

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