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XX. mendeko euskal literatura - Etxepare, Euskal Institutua

XX. mendeko euskal literatura - Etxepare, Euskal Institutua

XX. mendeko euskal literatura - Etxepare, Euskal Institutua

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<strong>Euskal</strong> <strong>literatura</strong>ren ataria, basqueliterature.com<br />

Portal de la <strong>literatura</strong> vasca, basqueliterature.com<br />

Basque Literature Portal, basqueliterature.com<br />

to que Dominique siente hacia el País Vasco es equiparable<br />

al extrañamiento que en ocasiones muestra<br />

hacia su nuevo hogar, los Estados Unidos. En el que<br />

es quizás el más citado pasaje del libro, el comienzo,<br />

Laxalt nos dice que su padre era un pastor y que las<br />

montañas eran su hogar. Las montañas son un lugar<br />

de frontera, un lugar en suspensión, un tercer lugar si<br />

se prefiere; delimitan pero, al mismo tiempo, unen.<br />

Dominique se encuentra entre dos culturas, dos<br />

mundos que nada tienen que ver el uno con el otro,<br />

y sin embargo se encuentran unidos en su persona.<br />

La suya es ahora una realidad en plural (pero, ¿qué<br />

realidad no los es?), por lo que no admite ser definido<br />

en singular. De ahí que se resista a ser entendido<br />

sólo en base a su pasado o, mejor dicho, a cierto pasado.<br />

Posteriormente, Laxalt publicó la trilogía basada<br />

en las experiencias de una familia vasca emigrada<br />

al oeste americano relatada por un miembro de la<br />

misma, Pete Indart, y compuesta por los siguientes<br />

títulos: The Basque Hotel (1989), Child of the Holy<br />

Ghost (1992) y The Governor’s Mansion (1994).<br />

Sweet Promised Land, which has been described as<br />

faithful rendition of the experience of the emigrant<br />

who returns home to his birthplace after many years<br />

away, is a record of Laxalt’s own impressions on his<br />

first visit to the Basque Country in the company of<br />

his father, Dominique. Whatever the case, one cannot<br />

say that Sweet Promised Land is the testimony<br />

of an assimilated immigrant. The strangeness Dominique<br />

feels for the Basque Country is matched by the<br />

strangeness he continues to feel on occasion in his<br />

new home, the United States. In perhaps the most<br />

cited part of the work, the beginning, Laxalt tells us<br />

his father was a sheepherder and that his home was<br />

the hills. Mountains are a frontier land, a suspended<br />

place, a third place if one prefers; they divide but,<br />

at the same time, they also unite. Dominique finds<br />

himself between two cultures, two worlds that have<br />

nothing in common with one another, and yet they<br />

come together in him. His is now a plural reality<br />

(although what reality isn’t?) which is why he cannot<br />

be defined in the singular. This is why he resists only<br />

being defined by his past or, to put it another way,<br />

by a specific past. Later, Laxalt published a trilogy based<br />

on the experiences of a Basque family that had<br />

emigrated to the American West as told by one of its<br />

members, Pete Indart, and made up of: The Basque<br />

Hotel (1989), Child of the Holy Ghost (1992) and The<br />

Governor’s Mansion (1994).<br />

85

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