Gualteri Mapes. De nugis curialium distinctiones quinque
Gualteri Mapes. De nugis curialium distinctiones quinque
Gualteri Mapes. De nugis curialium distinctiones quinque
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
84 GUALTERI MAPES [Distinc. II.<br />
inferius ; hie ad queestiones ejus mugitum pro verbis eclidit, manuque<br />
doctrinam vise fecit. Post hunc se sibi ultroneum obtulit aliud<br />
quoddam pedibus caprinis, ventre hispido, nebridem habens pec-<br />
tore stellis stellatam, facie ardenti, mento barbato, cornibus<br />
erectis ; hujusmodi autem Pana dicunt antiqui, pan autem inter-<br />
pretatur omne, unde totius in se mundi formam habere dicitur.<br />
Hie verbis discretis viam docuit, quaesitusque quis esset, respondit<br />
se angelorum unum qui ejecti cum Lucifero dispersi sunt per orbem<br />
singuU secundum merita superbise suae.*<br />
Item de eisdem appariiionibus. xvi.<br />
Nunquid non et hoc fantasma est. Apud Lovanum in marchia<br />
Lotharingarum et Flandrise, in loco qui Lata-Q,uercus dicitur, ad-<br />
venerant ut adhuc solent multa mihtum miha ut more suo armati<br />
colluderent, quern ludum torniamentum vocant, qui rectius tormentum<br />
dicitur.f Insidebat autem miles quidara ante congressum<br />
equo maximo ; erat autem ipse pulchra statura, aliquanto medio-<br />
* It was a common article of the popular evil in feudal times, not only from the ac-<br />
belief that a portion of the fallen angels cidents and disturbances which frequently<br />
wander in the air and earth and water, attended them, but from the extensive<br />
and that they appeared to mankind in the feuds which arose out of them. Frequent<br />
shape of fairies, hobgoblins, &c. Giraldus attempts were made to suppress and dis-<br />
Cambrensis, Itin. Camb. lib. i.e. 12, gives courage them, both by the crown and by<br />
a curious story illustrative of this notion, the church, and <strong>Mapes</strong> here only speaks the<br />
It was as old as the Anglo-Saxon age, and opinion of the wisest of his contemporaries,<br />
occurs in the dialogue between Saturn and One article of the <strong>De</strong>crees of Pope Alex-<br />
Solomon (Thorpe's Analecta, p. .98.) " Saga ander III. published in 1179 ran as follows :<br />
me hwider ge-witon J>a engelas ]?e Gode " Felicis memorise papte Innocentii et Eu-<br />
wii^'socon on heofona rice? Ic j'e secge, genii prsedecessorumnostroruminhserentes,<br />
hyg to-dseldon 6n bri dselas : iinne dsel he detestabiles nundinas vel ferias, quas vulgo<br />
asette on J^ses lyftes ge-drif, oj'erne dsel torneamenta vocant, in quibus milites ex<br />
on hfes wateres ge-drif, ^riddan dsel on dicto convenire solent ad ostentationem<br />
helle neowelnysse." In the legend of St. virium suarum et audacise temere congre-<br />
Brandan these fallen spirits appear in the diuntur, unde mortes hominum et pericula<br />
shape of birds. animarum sscpe proveniunt, fieri prohibe-<br />
\ Tournaments were a source of great aius. Quod si quis eorum ibi mortuus