Dissertation on Birds of Prey and the Sport - the Falconry Heritage ...
Dissertation on Birds of Prey and the Sport - the Falconry Heritage ...
Dissertation on Birds of Prey and the Sport - the Falconry Heritage ...
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Having established <strong>the</strong> popularity <strong>of</strong> falc<strong>on</strong>ry as a noble sport in <strong>the</strong> late Middle<br />
Ages, <strong>and</strong> appreciated <strong>the</strong> unique relati<strong>on</strong>ship between birds <strong>of</strong> prey <strong>and</strong> humans, it is<br />
time to see how this relati<strong>on</strong>ship affects <strong>the</strong>ir portrayal in literature, particularly, <strong>the</strong><br />
literature <strong>of</strong> love. First we will examine <strong>the</strong>se images briefly in literature outside Italy.<br />
If <strong>on</strong>e is going to use hunting imagery in speaking <strong>of</strong> love, <strong>the</strong> image <strong>of</strong> falc<strong>on</strong>s in<br />
<strong>the</strong>ir capacity <strong>of</strong> fearsome hunters being used to illustrate <strong>the</strong> pursuit <strong>of</strong> <strong>the</strong> beloved may<br />
seem both transparent <strong>and</strong> obvious. However, <strong>the</strong> origin <strong>of</strong> <strong>the</strong> associati<strong>on</strong> between <strong>the</strong><br />
formal practice <strong>of</strong> falc<strong>on</strong>ry <strong>and</strong> <strong>the</strong> view <strong>of</strong> falc<strong>on</strong>s as emblems <strong>of</strong> noble love, or what<br />
becomesPn arnors, is less clear. Daniela ~occassini~~ finds this associati<strong>on</strong> beginning in<br />
Arab falc<strong>on</strong>ry treatises, where, starting in <strong>the</strong> ninth century when falc<strong>on</strong>ry became<br />
popular in Arab culture, courtly hunting poetry <strong>and</strong> anecdotes are added to <strong>the</strong> manuals<br />
that tell how to train falc<strong>on</strong>s.60<br />
Training a falc<strong>on</strong> teaches it to deny its instincts; instead <strong>of</strong> hunting when it wishes<br />
for itself, it hunts when told, <strong>and</strong> brings back <strong>the</strong> prey to its master. Metaphorically, such<br />
training can be extended to <strong>the</strong> human denial <strong>of</strong> instinct; <strong>on</strong>e who agrees to submit to a<br />
king, though powerful, i.e. a nobleman, is like a falc<strong>on</strong> who hunts against its instinct.<br />
Indeed <strong>on</strong>e who submits to God is also like a falc<strong>on</strong>, agreeing to live to serve <strong>on</strong>e's<br />
master. Boccassini cites a passage from Abdfi'l-Majd Majdtid SanU, a 12th-century<br />
writer, that is worth repeating here?<br />
He draws <strong>the</strong>e to Himself by <strong>the</strong> kindness <strong>of</strong> <strong>the</strong> noose. If thou comest not, He<br />
calls <strong>the</strong>e towards Himself; He <strong>of</strong>fers <strong>the</strong>e Paradise in His kindness, but because<br />
thou livest in this abode <strong>of</strong> sorrow, thou <strong>of</strong> thy folly hast taken <strong>the</strong> road <strong>of</strong> flight.<br />
Thou art as a shell for <strong>the</strong> pearl <strong>of</strong> <strong>the</strong> belief in <strong>the</strong> Unity (. . .); if thou guard that<br />
59 Boccassini, I1 volo della mente, 229 ff.<br />
60 A good example <strong>of</strong> this is <strong>the</strong> Kitab al-Bayzara, a treatise written around 995 A.D. by <strong>the</strong> falc<strong>on</strong>er <strong>of</strong> <strong>the</strong><br />
Caliph al-'Aziz bi-llah, ed. Franqois Vire (Leiden: E. H. Brill, 1967).<br />
61 Boccassini, 239.