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Dissertation on Birds of Prey and the Sport - the Falconry Heritage ...

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These crows <strong>and</strong> vultures, disagreeable birds, while at <strong>on</strong>ce serving to evoke <strong>the</strong> color <strong>of</strong><br />

hell's inhabitants-black, <strong>the</strong> usual color <strong>of</strong> devils found in most medieval paintings <strong>of</strong><br />

hell-also trigger comparis<strong>on</strong> between <strong>the</strong>mselves, appropriate to hell in <strong>the</strong>ir<br />

unpleasantness, <strong>and</strong> <strong>the</strong> pleasant hunting hawks enjoyed in life that <strong>the</strong> poet remarks <strong>on</strong><br />

earlier. These hawks are menti<strong>on</strong>ed in <strong>the</strong> same breath as o<strong>the</strong>r accoutrements <strong>of</strong> luxury<br />

that <strong>the</strong> well-heeled ungodly will also miss such as ermine <strong>and</strong> fine fabric^.'^<br />

Later, Ugucci<strong>on</strong>e c<strong>on</strong>demns those who lack charity towards <strong>the</strong> unfortunate,<br />

preferring to revel in <strong>the</strong> trappings <strong>of</strong> <strong>the</strong>ir material wealth. Included in his list <strong>of</strong> <strong>the</strong> joys<br />

<strong>of</strong> <strong>the</strong> medieval hed<strong>on</strong>ist are <strong>of</strong> course hawks <strong>and</strong> falc<strong>on</strong>s:<br />

Mo me besogna dir de quig malaguradhi<br />

q'ili no vol veder quig q'e desasi'adhi,<br />

nisun pover de Deu n'avogol ne sidhradhi,<br />

mai grassi palafreni e destrier segornadhi,<br />

de belle vestimente spesso esser mudhadhi,<br />

aostor ao sparaveri vol, e falc<strong>on</strong> mudhadhilo<br />

The list carries <strong>on</strong> with armor, weap<strong>on</strong>s <strong>of</strong> war, hounds, palaces, <strong>and</strong> such-<strong>the</strong> usual,<br />

<strong>on</strong>e might say. The flying <strong>of</strong> hawks <strong>and</strong> falc<strong>on</strong>s is <strong>on</strong>e aspect am<strong>on</strong>g many <strong>of</strong> <strong>the</strong><br />

pleasures typical <strong>of</strong> <strong>the</strong> wealthy, <strong>and</strong> is included by Ugucci<strong>on</strong>e wherever he c<strong>on</strong>demns<br />

obsessi<strong>on</strong> with worldly goods in his Libro. He c<strong>on</strong>demns exactly <strong>the</strong> same pleasures <strong>of</strong><br />

life that Folgore will celebrate more than a century later. Quite beside <strong>the</strong> fact that <strong>the</strong>se<br />

are different genres <strong>of</strong> poetry, this c<strong>on</strong>trast is evidence <strong>of</strong> <strong>the</strong>.growing acceptance <strong>of</strong><br />

worldly happiness as a valid goal as <strong>the</strong> Renaissance approaches.<br />

39 Ugucci<strong>on</strong>e returns to his portrayal <strong>of</strong> hell again, leaving out <strong>the</strong> hawks but including many <strong>of</strong> nobility's<br />

favorite pastimes:<br />

La no se trovara bela cavalcadhura,<br />

destrier ni palafren cum soaf ambladura,<br />

ne norbia vestimenta, nC rica flibadhura,<br />

palaslo ni tor, ni negun' armadhura. (158-161)<br />

40 Vv. 357-362.

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