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PUBLIC OPINION by WALTER LIPPMANN TO FAYE LIPPMANN ...

PUBLIC OPINION by WALTER LIPPMANN TO FAYE LIPPMANN ...

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described in economic materialism which enables anyone to prophesy<br />

whether the owner will take a long view or a short one, a competitive<br />

or a cooperative.<br />

Did the theory have the validity which is so often claimed for it, it<br />

would enable us to prophesy. We could analyze the economic interests<br />

of a people, and deduce what the people was bound to do. Marx tried<br />

that, and after a good guess about the trusts, went wholly wrong. The<br />

first socialist experiment came, not as he predicted, out of the<br />

culmination of capitalist development in the West, but out of the<br />

collapse of a pre-capitalist system in the East. Why did he go wrong?<br />

Why did his greatest disciple, Lenin, go wrong? Because the Marxians<br />

thought that men's economic position would irresistibly produce a<br />

clear conception of their economic interests. They thought they<br />

themselves possessed that clear conception, and that what they knew<br />

the rest of mankind would learn. The event has shown, not only that a<br />

clear conception of interest does not arise automatically in everyone,<br />

but that it did not arise even in Marx and Lenin themselves. After all<br />

that Marx and Lenin have written, the social behavior of mankind is<br />

still obscure. It ought not to be, if economic position alone<br />

determined public opinion. Position ought, if their theory were<br />

correct, not only to divide mankind into classes, but to supply each<br />

class with a view of its interest and a coherent policy for obtaining<br />

it. Yet nothing is more certain than that all classes of men are in<br />

constant perplexity as to what their interests are. [Footnote: As a<br />

matter of fact, when it came to the test, Lenin completely abandoned<br />

the materialistic interpretation of politics. Had he held sincerely to<br />

the Marxian formula when he seized power in 1917, he would have said<br />

to himself: according to the teachings of Marx, socialism will develop<br />

out of a mature capitalism... here am I, in control of a nation that<br />

is only entering upon a capitalist development... it is true that I am<br />

a socialist, but I am a scientific socialist... it follows that for<br />

the present all idea of a socialist republic is out of the question...<br />

we must advance capitalism in order that the evolution which Marx<br />

predicted may take place. But Lenin did nothing of the sort. Instead<br />

of waiting for evolution to evolve, he tried <strong>by</strong> will, force, and<br />

education, to defy the historical process which his philosophy<br />

assumed.<br />

Since this was written Lenin has abandoned communism on the ground<br />

that Russia does not possess the necessary basis in a mature<br />

capitalism. He now says that Russia must create capitalism, which will<br />

create a proletariat, which will some day create communism. This is at<br />

least consistent with Marxist dogma. But it shows how little<br />

determinism there is in the opinions of a determinist.]<br />

This dissolves the impact of economic determinism. For if our economic<br />

interests are made up of our variable concepts of those interests,

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