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PUBLIC OPINION by WALTER LIPPMANN TO FAYE LIPPMANN ...

PUBLIC OPINION by WALTER LIPPMANN TO FAYE LIPPMANN ...

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tells me it is three miles and think evil of the aviator who told me<br />

it was one mile. Both of them are talking about the space they have to<br />

cover, not the space I must cover.<br />

In the drawing of boundary lines absurd complications have arisen<br />

through failure to conceive the practical geography of a region. Under<br />

some general formula like self-determination statesmen have at various<br />

times drawn lines on maps, which, when surveyed on the spot, ran<br />

through the middle of a factory, down the center of a village street,<br />

diagonally across the nave of a church, or between the kitchen and<br />

bedroom of a peasant's cottage. There have been frontiers in a grazing<br />

country which separated pasture from water, pasture from market, and<br />

in an industrial country, railheads from railroad. On the colored<br />

ethnic map the line was ethnically just, that is to say, just in the<br />

world of that ethnic map.<br />

4<br />

But time, no less than space, fares badly. A common example is that of<br />

the man who tries <strong>by</strong> making an elaborate will to control his money<br />

long after his death. "It had been the purpose of the first William<br />

James," writes his great-grandson Henry James, [Footnote: _The<br />

Letters of William James_, Vol. I, p. 6.] "to provide that his<br />

children (several of whom were under age when he died) should qualify<br />

themselves <strong>by</strong> industry and experience to enjoy the large patrimony<br />

which he expected to bequeath to them, and with that in view he left a<br />

will which was a voluminous compound of restraints and instructions.<br />

He showed there<strong>by</strong> how great were both his confidence in his own<br />

judgment and his solicitude for the moral welfare of his descendants."<br />

The courts upset the will. For the law in its objection to<br />

perpetuities recognizes that there are distinct limits to the<br />

usefulness of allowing anyone to impose his moral stencil upon an<br />

unknown future. But the desire to impose it is a very human trait, so<br />

human that the law permits it to operate for a limited time after<br />

death.<br />

The amending clause of any constitution is a good index of the<br />

confidence the authors entertained about the reach of their opinions<br />

in the succeeding generations. There are, I believe, American state<br />

constitutions which are almost incapable of amendment. The men who<br />

made them could have had but little sense of the flux of time: to them<br />

the Here and Now was so brilliantly certain, the Hereafter so vague or<br />

so terrifying, that they had the courage to say how life should run<br />

after they were gone. And then because constitutions are difficult to<br />

amend, zealous people with a taste for mortmain have loved to write on<br />

this imperishable brass all kinds of rules and restrictions that,<br />

given any decent humility about the future, ought to be no more

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