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PUBLIC OPINION by WALTER LIPPMANN TO FAYE LIPPMANN ...

PUBLIC OPINION by WALTER LIPPMANN TO FAYE LIPPMANN ...

PUBLIC OPINION by WALTER LIPPMANN TO FAYE LIPPMANN ...

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They do not stand for specific ideas, but for a sort of truce or<br />

junction between ideas. They are like a strategic railroad center<br />

where many roads converge regardless of their ultimate origin or their<br />

ultimate destination. But he who captures the symbols <strong>by</strong> which public<br />

feeling is for the moment contained, controls <strong>by</strong> that much the<br />

approaches of public policy. And as long as a particular symbol has<br />

the power of coalition, ambitious factions will fight for possession.<br />

Think, for example, of Lincoln's name or of Roosevelt's. A leader or<br />

an interest that can make itself master of current symbols is master<br />

of the current situation. There are limits, of course. Too violent<br />

abuse of the actualities which groups of people think the symbol<br />

represents, or too great resistance in the name of that symbol to new<br />

purposes, will, so to speak, burst the symbol. In this manner, during<br />

the year 1917, the imposing symbol of Holy Russia and the Little<br />

Father burst under the impact of suffering and defeat.<br />

4<br />

The tremendous consequences of Russia's collapse were felt on all the<br />

fronts and among all the peoples. They led directly to a striking<br />

experiment in the crystallization of a common opinion out of the<br />

varieties of opinion churned up <strong>by</strong> the war. The Fourteen Points were<br />

addressed to all the governments, allied, enemy, neutral, and to all<br />

the peoples. They were an attempt to knit together the chief<br />

imponderables of a world war. Necessarily this was a new departure,<br />

because this was the first great war in which all the deciding<br />

elements of mankind could be brought to think about the same ideas, or<br />

at least about the same names for ideas, simultaneously. Without<br />

cable, radio, telegraph, and daily press, the experiment of the<br />

Fourteen Points would have been impossible. It was an attempt to<br />

exploit the modern machinery of communication to start the return to a<br />

"common consciousness" throughout the world.<br />

But first we must examine some of the circumstances as they presented<br />

themselves at the end of 1917. For in the form which the document<br />

finally assumed, all these considerations are somehow represented.<br />

During the summer and autumn a series of events had occurred which<br />

profoundly affected the temper of the people and the course of the<br />

war. In July the Russians had made a last offensive, had been<br />

disastrously beaten, and the process of demoralization which led to<br />

the Bolshevik revolution of November had begun. Somewhat earlier the<br />

French had suffered a severe and almost disastrous defeat in Champagne<br />

which produced mutinies in the army and a defeatist agitation among<br />

the civilians. England was suffering from the effects of the submarine<br />

raids, from the terrible losses of the Flanders battles, and in<br />

November at Cambrai the British armies met a reverse that appalled the<br />

troops at the front and the leaders at home. Extreme war weariness

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