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PUBLIC OPINION by WALTER LIPPMANN TO FAYE LIPPMANN ...

PUBLIC OPINION by WALTER LIPPMANN TO FAYE LIPPMANN ...

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otherwise vague and wavering."<br />

But the kind of definiteness and consistency introduced depends upon<br />

who introduces them. In a later passage [Footnote: _op. cit._, p.<br />

133.] Dewey gives an example of how differently an experienced layman<br />

and a chemist might define the word metal. "Smoothness, hardness,<br />

glossiness, and brilliancy, heavy weight for its size ... the<br />

serviceable properties of capacity for being hammered and pulled<br />

without breaking, of being softened <strong>by</strong> heat and hardened <strong>by</strong> cold, of<br />

retaining the shape and form given, of resistance to pressure and<br />

decay, would probably be included" in the layman's definition. But the<br />

chemist would likely as not ignore these esthetic and utilitarian<br />

qualities, and define a metal as "any chemical element that enters<br />

into combination with oxygen so as to form a base."<br />

For the most part we do not first see, and then define, we define<br />

first and then see. In the great blooming, buzzing confusion of the<br />

outer world we pick out what our culture has already defined for us,<br />

and we tend to perceive that which we have picked out in the form<br />

stereotyped for us <strong>by</strong> our culture. Of the great men who assembled at<br />

Paris to settle the affairs of mankind, how many were there who were<br />

able to see much of the Europe about them, rather than their<br />

commitments about Europe? Could anyone have penetrated the mind of M.<br />

Clemenceau, would he have found there images of the Europe of 1919, or<br />

a great sediment of stereotyped ideas accumulated and hardened in a<br />

long and pugnacious existence? Did he see the Germans of 1919, or the<br />

German type as he had learned to see it since 1871? He saw the type,<br />

and among the reports that came to him from Germany, he took to heart<br />

those reports, and, it seems, those only, which fitted the type that<br />

was in his mind. If a junker blustered, that was an authentic German;<br />

if a labor leader confessed the guilt of the empire, he was not an<br />

authentic German.<br />

At a Congress of Psychology in Gˆttingen an interesting experiment was<br />

made with a crowd of presumably trained observers. [Footnote: A. von<br />

Gennep, _La formation des lÈgendes_, pp. 158-159. Cited F. van<br />

Langenhove, _The Growth of a Legend_, pp. 120-122.]<br />

"Not far from the hall in which the Congress was sitting there was a<br />

public fete with a masked ball. Suddenly the door of the hall was<br />

thrown open and a clown rushed in madly pursued <strong>by</strong> a negro, revolver<br />

in hand. They stopped in the middle of the room fighting; the clown<br />

fell, the negro leapt upon him, fired, and then both rushed out of the<br />

hall. The whole incident hardly lasted twenty seconds.<br />

"The President asked those present to write immediately a report since<br />

there was sure to be a judicial inquiry. Forty reports were sent in.<br />

Only one had less than 20% of mistakes in regard to the principal

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