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PUBLIC OPINION by WALTER LIPPMANN TO FAYE LIPPMANN ...

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isolated community of people whose political faculties were limited,<br />

according to Aristotle's famous maxim, <strong>by</strong> the range of their vision.<br />

But now there is a way out, a long one to be sure, but a way. It is<br />

fundamentally the same way as that which has enabled a citizen of<br />

Chicago, with no better eyes or ears than an Athenian, to see and hear<br />

over great distances. It is possible to-day, it will become more<br />

possible when more labor has gone into it, to reduce the discrepancies<br />

between the conceived environment and the effective environment. As<br />

that is done, federalism will work more and more <strong>by</strong> consent, less and<br />

less <strong>by</strong> coercion. For while federalism is the only possible method of<br />

union among self-governing groups, [Footnote: _Cf._ H. J. Laski,<br />

_The Foundations of Sovereignty_, and other Essays, particularly<br />

the Essay of this name, as well as the Problems of Administrative<br />

Areas, The Theory of Popular Sovereignty, and The Pluralistic State.]<br />

federalism swings either towards imperial centralization or towards<br />

parochial anarchy wherever the union is not based on correct and<br />

commonly accepted ideas of federal matters. These ideas do not arise<br />

spontaneously. They have to be pieced together <strong>by</strong> generalization based<br />

on analysis, and the instruments for that analysis have to be invented<br />

and tested <strong>by</strong> research.<br />

No electoral device, no manipulation of areas, no change in the system<br />

of property, goes to the root of the matter. You cannot take more<br />

political wisdom out of human beings than there is in them. And no<br />

reform, however sensational, is truly radical, which does not<br />

consciously provide a way of overcoming the subjectivism of human<br />

opinion based on the limitation of individual experience. There are<br />

systems of government, of voting, and representation which extract<br />

more than others. But in the end knowledge must come not from the<br />

conscience but from the environment with which that conscience deals.<br />

When men act on the principle of intelligence they go out to find the<br />

facts and to make their wisdom. When they ignore it, they go inside<br />

themselves and find only what is there. They elaborate their<br />

prejudice, instead of increasing their knowledge.<br />

CHAPTER XXVII<br />

THE APPEAL <strong>TO</strong> THE <strong>PUBLIC</strong><br />

1<br />

IN real life no one acts on the theory that he can have a public<br />

opinion on every public question, though this fact is often concealed<br />

where a person thinks there is no public question because he has no

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