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PUBLIC OPINION by WALTER LIPPMANN TO FAYE LIPPMANN ...

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of the Franco-Prussian war. The official French formula for annexing<br />

the Saar was to subsume it under "Alsace-Lorraine" meaning the<br />

Alsace-Lorraine of 1814-1815. By insistence on "1871" the President<br />

was really defining the ultimate boundary between Germany and France,<br />

was adverting to the secret treaty, and was casting it aside.<br />

Number nine, a little less subtly, does the same thing in respect to<br />

Italy. "Clearly recognizable lines of nationality" are exactly what<br />

the lines of the Treaty of London were not. Those lines were partly<br />

strategic, partly economic, partly imperialistic, partly ethnic. The<br />

only part of them that could possibly procure allied sympathy was that<br />

which would recover the genuine Italia Irredenta. All the rest, as<br />

everyone who was informed knew, merely delayed the impending Jugoslav<br />

revolt.<br />

5<br />

It would be a mistake to suppose that the apparently unanimous<br />

enthusiasm which greeted the Fourteen Points represented agreement on<br />

a program. Everyone seemed to find something that he liked and<br />

stressed this aspect and that detail. But no one risked a discussion.<br />

The phrases, so pregnant with the underlying conflicts of the<br />

civilized world, were accepted. They stood for opposing ideas, but<br />

they evoked a common emotion. And to that extent they played a part in<br />

rallying the western peoples for the desperate ten months of war which<br />

they had still to endure.<br />

As long as the Fourteen Points dealt with that hazy and happy future<br />

when the agony was to be over, the real conflicts of interpretation<br />

were not made manifest. They were plans for the settlement of a wholly<br />

invisible environment, and because these plans inspired all groups<br />

each with its own private hope, all hopes ran together as a public<br />

hope. For harmonization, as we saw in Mr. Hughes's speech, is a<br />

hierarchy of symbols. As you ascend the hierarchy in order to include<br />

more and more factions you may for a time preserve the emotional<br />

connection though you lose the intellectual. But even the emotion<br />

becomes thinner. As you go further away from experience, you go higher<br />

into generalization or subtlety. As you go up in the balloon you throw<br />

more and more concrete objects overboard, and when you have reached<br />

the top with some phrase like the Rights of Humanity or the World Made<br />

Safe for Democracy, you see far and wide, but you see very little. Yet<br />

the people whose emotions are entrained do not remain passive. As the<br />

public appeal becomes more and more all things to all men, as the<br />

emotion is stirred while the meaning is dispersed, their very private<br />

meanings are given a universal application. Whatever you want badly is<br />

the Rights of Humanity. For the phrase, ever more vacant, capable of<br />

meaning almost anything, soon comes to mean pretty nearly everything.<br />

Mr. Wilson's phrases were understood in endlessly different ways in

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