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PUBLIC OPINION by WALTER LIPPMANN TO FAYE LIPPMANN ...

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every corner of the earth. No document negotiated and made of public<br />

record existed to correct the confusion. [Footnote: The American<br />

interpretation of the fourteen points was explained to the allied<br />

statesmen just before the armistice.] And so, when the day of<br />

settlement came, everybody expected everything. The European authors<br />

of the treaty had a large choice, and they chose to realize those<br />

expectations which were held <strong>by</strong> those of their countrymen who wielded<br />

the most power at home.<br />

They came down the hierarchy from the Rights of Humanity to the Rights<br />

of France, Britain and Italy. They did not abandon the use of symbols.<br />

They abandoned only those which after the war had no permanent roots<br />

in the imagination of their constituents. They preserved the unity of<br />

France <strong>by</strong> the use of symbolism, but they would not risk anything for<br />

the unity of Europe. The symbol France was deeply attached, the symbol<br />

Europe had only a recent history. Nevertheless the distinction between<br />

an omnibus like Europe and a symbol like France is not sharp. The<br />

history of states and empires reveals times when the scope of the<br />

unifying idea increases and also times when it shrinks. One cannot say<br />

that men have moved consistently from smaller loyalties to larger<br />

ones, because the facts will not bear out the claim. The Roman Empire<br />

and the Holy Roman Empire bellied out further than those national<br />

unifications in the Nineteenth Century from which believers in a World<br />

State argue <strong>by</strong> analogy. Nevertheless, it is probably true that the<br />

real integration has increased regardless of the temporary inflation<br />

and deflation of empires.<br />

6<br />

Such a real integration has undoubtedly occurred in American history.<br />

In the decade before 1789 most men, it seems, felt that their state<br />

and their community were real, but that the confederation of states<br />

was unreal. The idea of their state, its flag, its most conspicuous<br />

leaders, or whatever it was that represented Massachusetts, or<br />

Virginia, were genuine symbols. That is to say, they were fed <strong>by</strong><br />

actual experiences from childhood, occupation, residence, and the<br />

like. The span of men's experience had rarely traversed the imaginary<br />

boundaries of their states. The word Virginian was related to pretty<br />

nearly everything that most Virginians had ever known or felt. It was<br />

the most extensive political idea which had genuine contact with their<br />

experience.<br />

Their experience, not their needs. For their needs arose out of their<br />

real environment, which in those days was at least as large as the<br />

thirteen colonies. They needed a common defense. They needed a<br />

financial and economic regime as extensive as the Confederation. But<br />

as long as the pseudo-environment of the state encompassed them, the

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