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PUBLIC OPINION by WALTER LIPPMANN TO FAYE LIPPMANN ...

PUBLIC OPINION by WALTER LIPPMANN TO FAYE LIPPMANN ...

PUBLIC OPINION by WALTER LIPPMANN TO FAYE LIPPMANN ...

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peace."<br />

Mr. Spencer--, statistician.<br />

The two sets of phrases are equally noble, equally true, and almost<br />

reversible. Would Clarence and Wilmot have admitted for an instant<br />

that they intended to default in our duty pledged on the fields of<br />

France; or that they did not desire international peace? Certainly<br />

not. Would Marie and Spencer have admitted that they were in favor of<br />

entangling alliances or the surrender of American independence? They<br />

would have argued with you that the League was, as President Wilson<br />

called it, a disentangling alliance, as well as a Declaration of<br />

Independence for all the world, plus a Monroe Doctrine for the planet.<br />

2<br />

Since the offering of symbols is so generous, and the meaning that can<br />

be imputed is so elastic, how does any particular symbol take root in<br />

any particular person's mind? It is planted there <strong>by</strong> another human<br />

being whom we recognize as authoritative. If it is planted deeply<br />

enough, it may be that later we shall call the person authoritative<br />

who waves that symbol at us. But in the first instance symbols are<br />

made congenial and important because they are introduced to us <strong>by</strong><br />

congenial and important people.<br />

For we are not born out of an egg at the age of eighteen with a<br />

realistic imagination; we are still, as Mr. Shaw recalls, in the era<br />

of Burge and Lubin, where in infancy we are dependent upon older<br />

beings for our contacts. And so we make our connections with the outer<br />

world through certain beloved and authoritative persons. They are the<br />

first bridge to the invisible world. And though we may gradually<br />

master for ourselves many phases of that larger environment, there<br />

always remains a vaster one that is unknown. To that we still relate<br />

ourselves through authorities. Where all the facts are out of sight a<br />

true report and a plausible error read alike, sound alike, feel alike.<br />

Except on a few subjects where our own knowledge is great, we cannot<br />

choose between true and false accounts. So we choose between<br />

trustworthy and untrustworthy reporters. [Footnote: See an<br />

interesting, rather quaint old book: George Cornewall Lewis, _An<br />

Essay on the Influence of Authority in Matters of Opinion_.]<br />

Theoretically we ought to choose the most expert on each subject. But<br />

the choice of the expert, though a good deal easier than the choice of<br />

truth, is still too difficult and often impracticable. The experts<br />

themselves are not in the least certain who among them is the most<br />

expert. And at that, the expert, even when we can identify him, is,

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