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PUBLIC OPINION by WALTER LIPPMANN TO FAYE LIPPMANN ...

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likely as not, too busy to be consulted, or impossible to get at. But<br />

there are people whom we can identify easily enough because they are<br />

the people who are at the head of affairs. Parents, teachers, and<br />

masterful friends are the first people of this sort we encounter. Into<br />

the difficult question of why children trust one parent rather than<br />

another, the history teacher rather than the Sunday school teacher, we<br />

need not try to enter. Nor how trust gradually spreads through a<br />

newspaper or an acquaintance who is interested in public affairs to<br />

public personages. The literature of psychoanalysis is rich in<br />

suggestive hypothesis.<br />

At any rate we do find ourselves trusting certain people, who<br />

constitute our means of junction with pretty nearly the whole realm of<br />

unknown things. Strangely enough, this fact is sometimes regarded as<br />

inherently undignified, as evidence of our sheep-like, ape-like<br />

nature. But complete independence in the universe is simply<br />

unthinkable. If we could not take practically everything for granted,<br />

we should spend our lives in utter triviality. The nearest thing to a<br />

wholly independent adult is a hermit, and the range of a hermit's<br />

action is very short. Acting entirely for himself, he can act only<br />

within a tiny radius and for simple ends. If he has time to think<br />

great thoughts we can be certain that he has accepted without<br />

question, before he went in for being a hermit, a whole repertory of<br />

painfully acquired information about how to keep warm and how to keep<br />

from being hungry, and also about what the great questions are.<br />

On all but a very few matters for short stretches in our lives, the<br />

utmost independence that we can exercise is to multiply the<br />

authorities to whom we give a friendly hearing. As congenital amateurs<br />

our quest for truth consists in stirring up the experts, and forcing<br />

them to answer any heresy that has the accent of conviction. In such a<br />

debate we can often judge who has won the dialectical victory, but we<br />

are virtually defenseless against a false premise that none of the<br />

debaters has challenged, or a neglected aspect that none of them has<br />

brought into the argument. We shall see later how the democratic<br />

theory proceeds on the opposite assumption and assumes for the<br />

purposes of government an unlimited supply of self-sufficient<br />

individuals.<br />

The people on whom we depend for contact with the outer world are<br />

those who seem to be running it. [Footnote: _Cf._ Bryce, _Modern<br />

Democracies_ Vol. II, pp. 544-545.] They may be running only a<br />

very small part of the world. The nurse feeds the child, bathes it, and<br />

puts it to bed. That does not constitute the nurse an authority on<br />

physics, zoology, and the Higher Criticism. Mr. Smith runs, or at least<br />

hires, the man who runs the factory. That does not make him an<br />

authority on the Constitution of the United States, nor on the effects<br />

\of the Fordney tariff. Mr. Smoot runs the Republican party in the State

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