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The Role of Local Food in Maldives Tourism - Scholarly Commons ...

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esearcher, and methodology is the technique used by the researcher <strong>in</strong> explor<strong>in</strong>g the<br />

reality <strong>in</strong> question (Healy & Perry, 2000).<br />

Accord<strong>in</strong>g to Veal (1997), the positivist research paradigm views the object be<strong>in</strong>g<br />

researched as observable facts to be studied by external observations, whose behaviour<br />

can be expla<strong>in</strong>ed with facts and data gathered by us<strong>in</strong>g theories and models. <strong>The</strong><br />

ontology <strong>of</strong> the positivist paradigm is governed by natural laws <strong>in</strong>dependent <strong>of</strong> human<br />

consciousness (Sarantakos, 1998).<strong>The</strong> epistemological stance <strong>of</strong> the positivist paradigm<br />

is objective and value-free, employ<strong>in</strong>g an etic approach where the research is conducted<br />

from an outsider’s perspective (Jenn<strong>in</strong>gs, 2001). In a positivist paradigm, quantitative<br />

methodologies such as systematic processes and theoretical models that assist <strong>in</strong><br />

quantify<strong>in</strong>g observable facts are used to gather <strong>in</strong>formation, the results <strong>of</strong> which are<br />

confirmed with empirical evidence (L<strong>in</strong>coln & Guba, 2003).<br />

<strong>The</strong> <strong>in</strong>terpretive research paradigm is relatively flexible and focuses more on the<br />

perspectives <strong>of</strong> the subjects be<strong>in</strong>g studied, view<strong>in</strong>g the world from their po<strong>in</strong>t <strong>of</strong> view<br />

(Denz<strong>in</strong> & L<strong>in</strong>coln, 2000). <strong>The</strong> ontological view <strong>of</strong> <strong>in</strong>terpretive paradigms is grounded<br />

<strong>in</strong> multiple, divergent and <strong>in</strong>terrelated social realities – they are not restricted to one<br />

reality, unlike the positivist paradigm (F<strong>in</strong>n et al., 2000). Interpretive paradigms<br />

embrace a subjective epistemology, analys<strong>in</strong>g behaviour from the perspective <strong>of</strong> the<br />

phenomenon be<strong>in</strong>g researched; this permits the emic position which will enable the<br />

identification <strong>of</strong> “multiple realities” (Jenn<strong>in</strong>gs, 2001, p. 128). Interpretive paradigms<br />

utilize qualitative methodologies to study the research phenomenon.<br />

Jenn<strong>in</strong>gs (2001) suggests that any choice <strong>of</strong> paradigm must take <strong>in</strong>to account the nature<br />

<strong>of</strong> the tourism that is be<strong>in</strong>g researched. F<strong>in</strong>n et al. (2000, p. 7) suggests that a researcher<br />

engag<strong>in</strong>g <strong>in</strong> tourism and leisure research needs to choose between the positivist and<br />

<strong>in</strong>terpretive paradigms, and proposed that the choice <strong>of</strong> paradigms depends on the<br />

answers to four fundamental questions. In order to follow a positivist approach, the<br />

answers to the follow<strong>in</strong>g four questions have to be ‘yes’:<br />

1. Can behaviour be measured and the results regarded as facts?<br />

2. Can the measurement be carried out objectively without the distortion <strong>of</strong> the<br />

value judgement <strong>of</strong> the researcher?<br />

3. Should the researcher only be concerned with what is observable?<br />

4. Is human action a response to the external system?<br />

44

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