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Women's Employment - United Nations Research Institute for Social ...

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Women’s employment in the textile manufacturing sectors of Bangladesh and Morocco<br />

no money left over from their salary after paying <strong>for</strong> the costs of food<br />

and rent. The sending family household thus operated as a critical<br />

safety net. This became quite evident during the national political<br />

crisis of 1996, when many garment factories closed their doors or<br />

stopped payment of workers’ salaries. Unable to support themselves<br />

financially, a number of women went back to the village home during<br />

this time. Thus the garment work of the women cannot be understood<br />

simply as a strategy <strong>for</strong> enhancing the economic resources of the<br />

sending family household. As reflected in the understandings of the<br />

women and their families, garment work was a way of reducing the<br />

costs of maintaining the woman and paying <strong>for</strong> her marriage. The<br />

sending family household operates as an important economic safety<br />

net <strong>for</strong> the women.<br />

IV. Community support, opinion and garment work<br />

The process of becoming a garment worker is one that unfolds<br />

not only in the context of the household, but also the community in<br />

which the household is located. In this section I discuss some of the<br />

ways in which communities mediate the garment work entry process.<br />

I define community as the social circles and networks in which the<br />

worker and the sending family household are embedded, including<br />

kin, friends, neighbours and village folk. I focus on the sending<br />

community, or the community of which the woman is a part be<strong>for</strong>e<br />

she begins the process of becoming a garment worker.<br />

One of the ways in which the community can affect the garment<br />

entry process is by extending practical support <strong>for</strong> becoming a<br />

garment worker. This practical support is of various kinds:<br />

in<strong>for</strong>mation about the availability, salaries and conditions of garment<br />

jobs; assistance in finding a job, coming to Dhaka, and locating a place<br />

to stay. For those women based in Dhaka practical support was<br />

generally extensive, reflecting the fact that there are currently few<br />

low-income areas in Dhaka where there are not women who are<br />

engaged in garment work. Pakhi, in her early to mid-teens, had been<br />

working as a helper <strong>for</strong> about seven months. She, her parents and<br />

siblings had migrated from Potoakhali about a year ago, driven by<br />

landlessness. After coming to Dhaka, they settled into a bastee (squatter<br />

settlement) inhabited by people from their area of origin. Pakhi<br />

describes how neighbours led her towards garment work:<br />

After coming to Dhaka my mother and I broke bricks to make money.<br />

There were some girls in the bastee working in garments. When<br />

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