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mistress of the vatican.pdf - End Time Deception

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Eleanor Herman<br />

<strong>of</strong> papa, or fa<strong>the</strong>r. Pope Siricius (reigned 384–399) was <strong>the</strong> first pontiff to<br />

claim that title for himself alone, though bishops in <strong>the</strong> Eastern Empire<br />

kept it until 1059.<br />

According to tradition, Peter, knowing he would be martyred, appointed<br />

his successor, Linus, to tend his little flock <strong>of</strong> ragtag Christians<br />

in Rome. It is possible that dozens <strong>of</strong> popes after Peter also named <strong>the</strong>ir<br />

successors. When Christianity was legalized in <strong>the</strong> fourth century, <strong>the</strong><br />

Roman senate, <strong>the</strong> clergy, and <strong>the</strong> people <strong>of</strong> Rome participated in <strong>the</strong><br />

bishop’s election, though we are at a loss to understand exactly how voting<br />

was done by such an unruly crowd.<br />

In <strong>the</strong> first millennium <strong>of</strong> Christianity, any churchman, even a simple<br />

monk or priest, could be elected pope. But after Pope Nicholas II<br />

decreed in 1059 that only cardinals could elect <strong>the</strong> pontiff, <strong>the</strong>y usually<br />

elected one <strong>of</strong> <strong>the</strong>mselves, and since 1389 <strong>the</strong>y have always done so.<br />

Just as <strong>the</strong> papal election process changed over <strong>the</strong> centuries, so did<br />

<strong>the</strong> qualities required to be pontiff. In Christianity’s first centuries <strong>the</strong><br />

perfect pope was a man <strong>of</strong> deep faith who would willingly suffer martyrdom<br />

at <strong>the</strong> hands <strong>of</strong> pagan Roman emperors in <strong>the</strong>ir periodic persecutions.<br />

Given <strong>the</strong> likelihood <strong>of</strong> being thrown to <strong>the</strong> lions, <strong>the</strong>re were<br />

fewer candidates for <strong>the</strong> position. Once Constantine legalized Christianity,<br />

<strong>the</strong> church became big business and more men vied for <strong>the</strong> job.<br />

Now <strong>the</strong> pope was a CEO; he must possess top administrative skills to<br />

spread <strong>the</strong> faith, appoint church leaders, build churches, manage money,<br />

and develop dogma.<br />

When <strong>the</strong> last Roman emperor abdicated in a.d. 476, <strong>the</strong> remaining<br />

emperor was in far-<strong>of</strong>f Constantinople. Sometimes he sent troops to<br />

help Rome, but more <strong>of</strong>ten he did nothing, having enough problems to<br />

deal with closer to home. As a result, <strong>the</strong> Roman people looked to <strong>the</strong><br />

only authority figure in town—<strong>the</strong> pope—to perform <strong>the</strong> duties <strong>of</strong> a<br />

secular <strong>of</strong>ficial. Instead <strong>of</strong> focusing on religion, <strong>the</strong> pope was now expected<br />

to feed <strong>the</strong> hungry, police <strong>the</strong> unruly, provide laws, and fend <strong>of</strong>f<br />

invading barbarian hordes. Over <strong>the</strong> course <strong>of</strong> <strong>the</strong> next millennium,<br />

several popes strapped on armor and rode into battle against enemies.<br />

By <strong>the</strong> Renaissance, <strong>the</strong> ideal pope was supposed to encourage <strong>the</strong><br />

arts and letters. Nicholas V (reigned 1447–1455) founded <strong>the</strong> Vatican<br />

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