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mistress of the vatican.pdf - End Time Deception

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Mistress <strong>of</strong> <strong>the</strong> Vatican<br />

cheerfully with nuns in <strong>the</strong> parlor. She brought bedding, linens, firewood,<br />

food, and cash for structural repairs. There but for <strong>the</strong> grace <strong>of</strong><br />

God go I.<br />

While most women spent an unconscionable amount <strong>of</strong> time gossiping<br />

with one ano<strong>the</strong>r, Olimpia generally disliked <strong>the</strong> company <strong>of</strong> her<br />

own gender. “She spoke little when in <strong>the</strong> ordinary company <strong>of</strong> women,”<br />

Leti noted. “But she spared no words when dealing with men.” 2 Olimpia<br />

<strong>of</strong>ten said that chattering with women was a waste <strong>of</strong> time. Silly,<br />

empty-headed creatures, most <strong>of</strong> <strong>the</strong>m, twittering about babies, balls, and<br />

bows. And yet, Olimpia must have made <strong>the</strong> requisite social calls on<br />

Rome’s powerful noblewomen if only to ensure <strong>the</strong>ir assistance in <strong>the</strong><br />

future, once she had figured out how she could use it.<br />

But getting an entrée into society wouldn’t be easy. Roman nobles<br />

inflated <strong>the</strong>ir importance based on <strong>the</strong>ir lineage. They pointed with<br />

pride to <strong>the</strong> popes and cardinals rotting in <strong>the</strong> family vault, to <strong>the</strong>ir ancestors’<br />

valiant feats <strong>of</strong> arms five hundred years earlier in <strong>the</strong> Crusades,<br />

to <strong>the</strong>ir mildewed palaces glimmering faintly with traces <strong>of</strong> bygone glories<br />

among <strong>the</strong> leaks and mold. The fur<strong>the</strong>r <strong>the</strong>se glories receded into<br />

<strong>the</strong> past, <strong>the</strong> less affably a noble family would welcome a wealthy nouveau<br />

riche newcomer. Many members <strong>of</strong> that closed and hostile society<br />

must have treated Olimpia with ice-cold hostility.<br />

Olimpia would have known immediately <strong>the</strong> esteem in which her<br />

hostess held her by how far out <strong>of</strong> her audience chamber <strong>the</strong> noblewoman<br />

came to meet her. Roman etiquette was cruelly precise. The host<br />

or hostess showed <strong>the</strong> greatest respect by waiting outside for <strong>the</strong> guest’s<br />

carriage to arrive, an honor usually reserved for royalty or <strong>the</strong> relatives <strong>of</strong><br />

popes. A fairly well respected visitor was greeted at <strong>the</strong> bottom <strong>of</strong> <strong>the</strong><br />

stairs. A visitor <strong>of</strong> so-so importance would find <strong>the</strong> hostess at <strong>the</strong> top <strong>of</strong><br />

<strong>the</strong> stairs, mumbling apologies for not being able to come down.<br />

Those who were genuinely disliked would be ushered all <strong>the</strong> way<br />

into <strong>the</strong> hostess’s audience chamber by <strong>the</strong> butler to find <strong>the</strong> hostess sitting<br />

grimly in her chair. The same etiquette was used upon <strong>the</strong> visitor’s<br />

departure. When <strong>the</strong> visitor rose to leave, and <strong>the</strong> hostess merely stood<br />

and didn’t set foot outside <strong>the</strong> room, <strong>the</strong> visitor knew she was despised,<br />

or at least looked down upon as greatly inferior.<br />

[ 53 ]

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