mistress of the vatican.pdf - End Time Deception

Eleanor Herman
Doctors, their assistants, and courageous volunteers were each given
a certain number of houses to visit once a week to check on the health of
their inhabitants. At the slightest sign of illness an individual would be
taken on a cart to the lazaretto. Many people, believing they were
merely getting a cold, refused to enter the contagious miasmas of the
plague hospital where, if they didn’t have plague already, they would
surely catch it. Their relatives tried to hide them in the basement behind
wine barrels or in the thatched roof over the attic, but the doctors,
aware of these tricks, usually plucked them out and carted them off. It
was especially unfortunate when entire families were dragged away;
sometimes upon their return they found their houses cleaned out by
robbers.
Those houses from which a resident had been taken to a lazaretto
were boarded up on the ground floor to prevent the other inhabitants—
who were not yet showing symptoms but might also be infected—from
wandering about town. Volunteers trolled the streets in donkey carts,
dispensing food to baskets lowered from upstairs windows. Those who
could pay for the food did so, while those who could not received it for
free.
Every morning in the papal palace, doctors gave reports on the ill
and the dead to the pope, the congregation of cardinals, and other
ministers. Having worked on the plague commission of Siena in 1630,
Mario Chigi was appointed chairman of the antiplague task force
and superintendent of the food supply. Going out into the most infected
sections of the city to help the sick and poor, the pope, Cardinal
Antonio Barberini, and the pope’s brother and nephews were
greatly admired for their fearlessness in their fight against the plague.
Some cardinals suggested that to avoid the miasmas Alexander should
travel in a glass case, a kind of early pope-mobile. But the pope insisted
on breathing the same air, and taking the same risks, as his
people.
The first activities banned by the authorities were those not considered
necessary to sustain life: dances, concerts, games, and parties.
Holy water was no longer used in churches, as the dipping of
plague-stricken fingers was thought to cause contagion. A sheepskin
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