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mistress of the vatican.pdf - End Time Deception

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Eleanor Herman<br />

o<strong>the</strong>r women for chattering an afternoon away over <strong>the</strong> merits <strong>of</strong> a ribbon<br />

or <strong>the</strong> cut <strong>of</strong> a sleeve. Though she would always love jewels, it was<br />

for <strong>the</strong>ir financial value. It is likely that as Paolo’s wife she dressed simply<br />

but elegantly. She preferred to spend her time on business affairs,<br />

not women’s foolishness.<br />

Given Olimpia’s thirst for business, and her husband’s easygoing nature,<br />

it is probable that he allowed her to administer his estates. Farm<br />

tenants paid <strong>the</strong>ir rent in <strong>the</strong> form <strong>of</strong> crops, usually between 10 and 50<br />

percent <strong>of</strong> <strong>the</strong> harvest <strong>of</strong> wine, olive oil, grain, livestock, fruit, and vegetables.<br />

Rents were due four times a year, regulated by <strong>the</strong> church calendar.<br />

The first payment was expected on March 25, <strong>the</strong> Feast <strong>of</strong> <strong>the</strong> Annunciation,<br />

which celebrated <strong>the</strong> day when <strong>the</strong> angel told <strong>the</strong> Virgin<br />

Mary she would miraculously bear a son. Rent was again due on June<br />

24, <strong>the</strong> Feast <strong>of</strong> Saint John <strong>the</strong> Baptist, Jesus’ cousin, who baptized<br />

him in <strong>the</strong> river Jordan. The fall rents were paid on September 29, <strong>the</strong><br />

Feast <strong>of</strong> <strong>the</strong> Archangels Michael, Gabriel, and Raphael, who had waged<br />

war in heaven against Lucifer. And <strong>the</strong> final payment was due on <strong>the</strong><br />

Feast <strong>of</strong> <strong>the</strong> Nativity, that joyous day when Christ was born in Bethlehem.<br />

Olimpia would have made sure <strong>the</strong> rents were fully paid on time;<br />

she would have sold for maximum pr<strong>of</strong>it <strong>the</strong> produce her household<br />

didn’t use, and carefully counted <strong>the</strong> coins.<br />

At some point shortly after her marriage, Olimpia would have attended<br />

<strong>the</strong> pr<strong>of</strong>ession ceremonies <strong>of</strong> her younger sisters at <strong>the</strong> Convent <strong>of</strong> Saint<br />

Dominic. After at least one year as a novice living <strong>the</strong> life <strong>of</strong> a nun, a girl<br />

was permitted to <strong>of</strong>ficially take nun’s vows at <strong>the</strong> age <strong>of</strong> sixteen.<br />

The pr<strong>of</strong>ession ceremony was, in a way, much like a marriage ceremony,<br />

except a physical groom was absent. He was considered to be<br />

present, though unseen—<strong>the</strong> spirit <strong>of</strong> Jesus hovering above <strong>the</strong> altar<br />

ready to swoop down and claim <strong>the</strong> young nuns as his brides. As in a<br />

real marriage ceremony, <strong>the</strong> brides took new names. Ortensia became<br />

Sister Orsola, and Vittoria became Sister Margherita Vittoria.<br />

In <strong>the</strong> pr<strong>of</strong>ession ceremony, after <strong>the</strong> prayers and hymns, <strong>the</strong> bishop<br />

took each girl’s right hand and put a ring on her third finger, proclaiming<br />

q<br />

[ 34 ]

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