mistress of the vatican.pdf - End Time Deception

Mistress of the Vatican
on himself, said, If the Catholic princes such as those of Austria and
Germany make me such reproaches, what will those do who do not
have the same veneration for the Holy See?” The pope was “noticeably
touched by these discourses, to the depths of his soul.” 20
Gregorio Leti summed up the situation. “In fact, no pope had ever
been so little esteemed as Innocent was. The Catholic princes could not
help but laugh sometimes to see this form of female government because
they saw the Protestant princes laughing about it agreeably. And,
at the same time, they deplored the miserable condition of the Roman
church because they saw it exposed to the jokes of the heretics. And
who would not have shed tears to see that one didn’t speak anymore of
sending ambassadors to the pope but to Donna Olimpia, not to the court
of the head of the church, but to the palace of a woman.” 21
But for all the scandal Olimpia brought to the church and to the
pope personally, Innocent knew that he owed her everything. It was she
who had jump-started his career back in 1612, helping him adjudicate
his cases in the Rota. It was she who had thrown the right parties and
given the right gifts to encourage Pope Gregory XV to make him papal
nuncio to Naples. It was Olimpia who had arranged for him to become
the number one Vatican ambassador, the nuncio to Madrid. And it was
Olimpia who, in his absence, had connived at getting him made cardinal.
And then, in the conclave of 1644, it was her smuggled letter that
had convinced the Barberinis to swing their votes to his side and elect
him pope.
For nearly forty years Olimpia had unflaggingly supported Gianbattista
Pamphili, devoting her extensive fortune and her incisive intelligence
to his worldly success. She had single-handedly raised the Pamphili
family from living in a narrow tumbledown house to the pinnacle of
power, wealth, and fame. True, Gianbattista had always been hardworking,
intelligent, and fair-minded. But so were thousands of other
Roman clerics who never became nuncio, let alone pope. With his strong
sense of justice and gratitude, how could Innocent throw Olimpia to the
dogs? How could he?
It was a crisis of conscience the likes of which he had never faced before.
We can picture the blindfolded, Grecian-draped figure of Justice
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