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mistress of the vatican.pdf - End Time Deception

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Eleanor Herman<br />

knighthoods—including one to a barber and ano<strong>the</strong>r to a man who had<br />

married a laundress.<br />

As usual, France did things on a grander scale than England, selling<br />

thousands <strong>of</strong> duplicate positions to raise money for its aggressive military<br />

campaigns. One French courtier wrote, “One <strong>of</strong> <strong>the</strong> most wonderful<br />

privileges <strong>of</strong> <strong>the</strong> kings <strong>of</strong> France is that when <strong>the</strong> king creates an<br />

<strong>of</strong>fice, God, at that very instant, creates a fool to buy it.” 9 An extremely<br />

prestigious position was <strong>the</strong> groom <strong>of</strong> <strong>the</strong> stool, <strong>the</strong> man who had <strong>the</strong><br />

rare honor <strong>of</strong> wiping <strong>the</strong> royal rear end. This position was highly prized<br />

because it allowed <strong>the</strong> owner to be very close to <strong>the</strong> king—closer than<br />

most <strong>of</strong> us would wish.<br />

But unlike royal courts, <strong>the</strong> Vatican court had a <strong>the</strong>ological problem<br />

with <strong>the</strong> selling <strong>of</strong> <strong>of</strong>fices. Simony was <strong>the</strong> name for <strong>the</strong> buying and<br />

selling <strong>of</strong> spiritual things. In <strong>the</strong> biblical book <strong>of</strong> Acts, a magician<br />

named Simon saw <strong>the</strong> miracles worked by Peter and <strong>the</strong> apostles and<br />

<strong>of</strong>fered <strong>the</strong>m money to buy <strong>the</strong>ir spiritual power. Peter responded,<br />

“Your silver perish with you because you thought you could obtain<br />

God’s gift with money!” Over <strong>the</strong> centuries, popes and church councils<br />

had harshly forbidden simony and declared <strong>of</strong>fices purchased with it to<br />

be held illegally.<br />

Faced with <strong>the</strong> contradictory requirements <strong>of</strong> <strong>the</strong>ology and finance,<br />

by <strong>the</strong> fifteenth century <strong>the</strong> church reached a compromise—only<br />

midlevel positions could be sold. Top Vatican positions, such as papal<br />

ministers or <strong>the</strong> datary, were too important to sell and were given to<br />

truly qualified men. On <strong>the</strong> o<strong>the</strong>r end <strong>of</strong> <strong>the</strong> spectrum, minor positions<br />

were to be bestowed free <strong>of</strong> charge on worthy prelates as a reward for<br />

years <strong>of</strong> hard service. Many clerics, having worked for decades in poor<br />

parishes comforting <strong>the</strong> sick and feeding <strong>the</strong> hungry, came to Rome to<br />

make it known that <strong>the</strong>y would like some modest bequest—<strong>the</strong> income<br />

that came with running a small diocese, perhaps. Church committees<br />

were supposed to investigate <strong>the</strong>se requests and grant <strong>the</strong>m to worthy<br />

candidates. But for centuries <strong>the</strong> pope’s family members had sold even<br />

<strong>the</strong> most minor positions, pocketing <strong>the</strong> sales price.<br />

By seventeenth-century standards, Innocent was thought to be financially<br />

incorrupt. Though he had given and received bribes on <strong>the</strong><br />

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