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mistress of the vatican.pdf - End Time Deception

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Eleanor Herman<br />

There <strong>the</strong>y were buried very deeply to prevent <strong>the</strong> corpses’ miasmas<br />

from seeping up through <strong>the</strong> ground and contaminating <strong>the</strong> air.<br />

Jews were always viewed with suspicion whenever an epidemic<br />

struck; in late June <strong>the</strong>y were all walled up in <strong>the</strong>ir Trastevere ghetto to<br />

prevent <strong>the</strong>m from intentionally spreading <strong>the</strong> plague among good<br />

Christians by throwing dead bodies down <strong>the</strong>ir wells. But after three<br />

weeks <strong>the</strong> situation in <strong>the</strong> ghetto was becoming desperate due to lack <strong>of</strong><br />

food. On July 18 <strong>the</strong> Roman government deputized fourteen Jews <strong>of</strong><br />

respectable character to leave <strong>the</strong> ghetto to bring back food and medicine.<br />

In <strong>the</strong> cramped conditions, plague was rampant; some eight hundred<br />

<strong>of</strong> <strong>the</strong> ghetto’s four thousand residents would die.<br />

As <strong>the</strong> number <strong>of</strong> plague victims grew, <strong>the</strong> Carceri Nuovi, Innocent’s<br />

model prison, which had recently been completed by Pope Alexander,<br />

was sequestered as ano<strong>the</strong>r lazaretto. Though in <strong>the</strong> heart <strong>of</strong> <strong>the</strong> city, it<br />

<strong>of</strong>fered spacious cells with balconies and fresh air facing an inner courtyard,<br />

from which, it was assumed, <strong>the</strong> miasmas would not spread to<br />

neighboring houses. Cardinal Decio Azzolini was named superintendent<br />

<strong>of</strong> <strong>the</strong> new lazaretto.<br />

In September 1656 Giacinto Gigli and his family obtained permission<br />

to go to a vineyard outside <strong>the</strong> city gates for fifteen days. “I heard<br />

news that 100 or more were dying <strong>of</strong> <strong>the</strong> plague every day,” he wrote.<br />

“When I returned to Rome with all my family safe and sound, by <strong>the</strong><br />

grace <strong>of</strong> God, it was a terrible thing to see. The cadavers were being carried<br />

in carts covered with waxed cloth with a cross on top, pulled by<br />

horses, and big bells were rung so that <strong>the</strong> people on <strong>the</strong> streets knew to<br />

stand aside as <strong>the</strong> carts passed by on <strong>the</strong> way to Saint Paul’s meadow to<br />

bury <strong>the</strong>m. . . . I could relate many o<strong>the</strong>r things but I will not because<br />

<strong>the</strong>y are disgusting things.” 8<br />

As <strong>the</strong> plague raged into <strong>the</strong> fall, Camillo found that in addition to<br />

worrying about infection, he was suffering serious financial problems.<br />

Pope Alexander had forced him personally to pay <strong>the</strong> costs <strong>of</strong> building<br />

Saint Agnes, and given <strong>the</strong> structural problems, <strong>the</strong> amount continued<br />

to skyrocket. In October 1656 Camillo wrote his mo<strong>the</strong>r that<br />

he had sold many properties to pay for <strong>the</strong> construction, though “<strong>the</strong><br />

jewels <strong>the</strong>y cannot touch because my wife has taken <strong>the</strong>m away. The<br />

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