The Dhaarmik Traditions - Indic Studies Foundation

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Telugu Wedding Chapter 6 A Telugu Wedding A Telugu Wedding is an elaborate affair and comprises of a large number of rituals and ceremonies that spread over several days. It may be noted that there may be certain regional and caste variations regarding ceremonies related to Telugu wedding ceremony. However, what remains essentially the same is the highest regard of Telugu people for the institution of marriage. Pre-Wedding Rituals: Here is a short description of some of the popular pre-wedding rituals of a Telugu marriage ceremony. • Nischitaartham Significance of Nischitaartham The wedding ceremony is the most celebrated social event in Indic societies . The concept of marriage as a major event in a human life, can be traced back to Vedic times. Mostly Hindu marriage ceremonies are elaborate ones and they may last for a few days especially among those who are wealthy enough to afford the same. Although the main wedding ceremony is a one-day affair, there are different ceremonies that are held on separate days preceding the main wedding ceremony. According to Hindu religion out of sixteen ceremonies in a person's lifetime, marriage is considered to be the thirteenth one. In most Indic societies where arranged marriages are not uncommon, the decisions regarding the conduct of the marriage are made jointly. 106
Once they decide, the date of the engagement and marriage is fixed. There are various pre wedding functions and rituals one of which is the engagement ceremony, and which is the most important since it marks the beginning of the wedding ceremony. In this day and age, especially among the Diaspora when an extended courtship appears to be the norm rather than the exception, it is not uncommon for an engagement ceremony to be held months before the wedding is conducted. It is known by different names in different regions of the country such as Misri, ring ceremony, aashirwad, Vaagdaanam or Vaakdaana , Nischitaartha and mangni. Nischitaartha means the process of making a decision and a commitment to each other, and is generally the term used in the Southern part of India. The term literally means "firming up". The ceremony is based on vedic practices going back over 5000 years begins with a Ganapati Puja and consists mainly of pledges between the 2 fathers. This is done by invoking the lineage of the families and making a formal proposal for the alliance. Variations notwithstanding, the general practice is for the father of the bride to make the initial overture. The affirmative response by the parents of the groom, signifies the resulting commitment to the marriage In the Western tradition, an engagement consisting mainly of a proposal by the prospective groom to the intended bride to marry him is generally made in private and is accompanied by the gift of a ring to the lady. an engagement party may then take place depending on the interval between the engagement and the marriage itself • Muhurtam: Muhurtam means determining the auspicious part of the day for the marriage. The period that is considered auspicious starts from 7.00 p.m. and goes on till the next day until about 11 am. Telugu Weddings don't usually take place in the months of Aashad, Bhadrapada and Shunya as these months are considered not auspicious. • Chaitra Vaishakh Jeshta Ashadh Shrawan(Sawan) Bhadrapad(Bhado) 107
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The Dhaarmic Traditions Of Hinduism
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story in history. It is a discourag
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A great deal of attention is vouchs
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Thoughts and Emotions For the young
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Life is a goal, Achieve it 9
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16. You say sutras are aphorisms an
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Appendix F.........................
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Chapter 1 FAQ on Hinduism • What
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• What are the central core tenet
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The Mandukya Upanishad has an excel
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3100 BCE. We will describe some of
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The Vedangas provide the infrastruc
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The Vaishnava Agamas are grouped in
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There are eighteen main Puranas and
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Padma Purana, Skanda Purana and Var
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Telugu literature. The king, a poet
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possible, for though there is Disor
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Thirst, that is desire or thirst fo
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5. Do Hindus pray to God and how do
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four varnas. These are the regular
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"One." There is an excellent discus
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12. When did the Sanaatana Dharma o
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arbitrariness or forced choices. Al
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practice the profession of Brahmana
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15. Does Hinduism expect or demand
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Sutras is surely a technological an
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Freedom to choose an Ishta Devata(
Page 55 and 56: more Hindus realize the nature and
Page 57 and 58: (perceiving generality from a parti
Page 59 and 60: VI. KUMARILA MIIMAMSA: 6 pramANas 1
Page 61 and 62: A Samskaara is that which refines a
Page 63 and 64: Chapter 2 The Ethical Values of the
Page 65 and 66: 2.3 GuNAs Sattva Rajas Tamas Indivi
Page 67 and 68: 2.5 Paths to Self Realization There
Page 69 and 70: Efficacy of Chanting Shanti 3 times
Page 71 and 72: 2.6 A person’s karma can be class
Page 73 and 74: Transliteration kArpanya dosaphahat
Page 75 and 76: "My nature is weighed down with the
Page 77 and 78: state under all circumstances. Spir
Page 79 and 80: Verily, it is not possible for an e
Page 81 and 82: Brahma (PrajApati) said: All action
Page 83 and 84: ___________________________________
Page 85 and 86: That householder who rises at dawn,
Page 87 and 88: who are disadvantaged in society an
Page 89 and 90: Om poornamadah poornamidam Poornaat
Page 91 and 92: Katha Upanishad (Invocation) 6. अ
Page 93 and 94: Other Quotations 20. GeorgeJoseph G
Page 95 and 96: With scholarship, fear of challenge
Page 97 and 98: 25 . The Serenity Prayer God grant
Page 99 and 100: Chapter 5 The Essential teachings o
Page 101 and 102: that used by Patanjali in the Yogas
Page 103 and 104: The final six chapters are regarded
Page 105: Know the reality of the world we li
Page 109 and 110: ceremony. Worshipping the revered G
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Page 113 and 114: Appendix A Central Core Beliefs of
Page 115 and 116: This is precisely where a knowledge
Page 117 and 118: sakhaa sapta padI bhava sakhyaM tE
Page 119 and 120: haaryaa daivakRutaH sakhA A man's G
Page 121 and 122: Studies Institute at the University
Page 123 and 124: Vara Yaatra ,Baarat (Wedding Proces
Page 125 and 126: Vivaaha (Wedding) The bride and the
Page 127 and 128: • the first step to nourish each
Page 129 and 130: Grahapravesha - Entering the Home T
Page 131 and 132: D. : It is the problem of the etern
Page 133 and 134: Fate :A Guide to Conduct D. : Does
Page 135 and 136: your free-will can never be stronge
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Page 139 and 140: Appendix E THE BHAGAVAD GITA CHAPTE
Page 141 and 142: ïI-gvanuvac àjhait yda kamaNsvaRN
Page 143 and 144: y> svRÇani-õehStÄt!àaPy zu-azu-
Page 145 and 146: Bhagavad Gita 2.60 yatato hy api ka
Page 147 and 148: smriti-bhramsad buddhi-naso buddhi-
Page 149 and 150: Bhagavad Gita 2.66 nasti buddhir ay
Page 151 and 152: Bhagavad Gita 2.69 ya nisa sarva-bh
Page 153 and 154: 2,72 Bhagavad Gita 2.72 esa brahmi
Page 155 and 156: ,, 68 ,, à}a - buiÏ - knowledge
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AapUyRma[m! - sb Aaer se pirpU[R -
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crit - ivcrta hE - moves about in>S
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he pawR yh äü kae àaÝ ÷@ pué;
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Appendix F Caste FAQ on Caste What
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ased on aptitudes. In short, the sy
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The guNAs present in individuals fa
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limbs of the cosmic self and the oc
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2. This is probably the first evide
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s&òm! - rce gye hE< - has been cre
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कारुरहं ततो ि
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introduction in this census report,
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years, and the extraordinary extent
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Appendix G Illustrations 181
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Figure 2 Sarasvati at Happy Valley
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Figure 4 Gayatri (vide the well kno
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Figure 6 &7 Shiva and Parvati from
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Figure 7 Inset sculpture from Mahab
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Figure 10 Mahabalipuram Figure11 Av
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Indic Studies Foundation (a Califor
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14 Apastambha अपःतम्भ
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30 Brahmi script ॄःिम which
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esponsibilities, restraints and obs
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53 Guna varna Vyavastha so that his
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still the official version of Histo
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sunchronization with the solar cycl
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105 Precession of the Equinoxes kno
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textual commentaries, often line by
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141 Tamas Tamas is inertia born of
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160 Yogasastra, योगशास
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The Dhaarmik Traditions - Indic Studies Foundation

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