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The Dhaarmik Traditions - Indic Studies Foundation

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introduction in this census report, not seen in the previous census reports, was<br />

the study of the "anthropometric" readings of racial characteristics which is<br />

introduced into its discussion of "Caste, Tribe, and Race" in chapter eleven of<br />

the work. <strong>The</strong>re is also a very extensive discussion of the origins of caste in the<br />

census report which has provoked much controversy 7 .<br />

Sir Herbert Risley also wrote a major work on Indian Castes called <strong>The</strong> People<br />

of India which he published in 1908.<br />

No indigenous equivalent to the word Caste in India. <strong>The</strong><br />

English word Caste was derived from Portuguese word<br />

Casta which meant race, breed or lineage. Quite distinct<br />

from Varna<br />

<strong>The</strong> Brits institutionalized the word Caste, using the<br />

decennial Census of India as a tool for ethnographic<br />

mapping and conjured up 100’s of new castes<br />

the Census acted as a catalyst for an increased<br />

consciousness of caste as caste status became an<br />

increasingly significant factor in attaining material status.<br />

See for instance Nicholas Dirks ‘Castes of Mind’<br />

7 “In any case, the British administrators were, understandably overwhelmed by these figures and felt obliged to find a way<br />

to compartmentalize chunks of population into manageable groups. <strong>The</strong> most obvious way to do so was through the use of<br />

India's unique caste system “Ethnographic Mapping and the Construction of the British Census in India Kevin<br />

Hobson<br />

This is a relatively charitable explanation. <strong>The</strong> more plausible one is that they needed an idea of the diversity of India in<br />

order to exploit it for the prolongation of their rule by use of an important dictum that went back to Roman times and to<br />

Julius Caesar, namely Divide et Impera (divide and rule).<br />

177

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