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The Dhaarmik Traditions - Indic Studies Foundation

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Verily, it is not possible for an embodied being to abandon actions entirely ; but he<br />

who relinquishes the rewards of actions is verily called a man of renunciation.<br />

___________________________________<br />

From the Mahabharata<br />

Santi Parva, Section CCXLI<br />

Translated by Sri Kisari Mohan Ganguli<br />

Addressing his father, Suka said:<br />

<strong>The</strong> declarations of the Vedas are twofold. <strong>The</strong>y once lay down the command, "Do all<br />

acts." <strong>The</strong>y also indicate the reverse saying, "Give up acts." Where do persons go by<br />

the aid of Knowledge and where by the aid of Acts Indeed, these declarations about<br />

knowledge and acts are dissimilar and even contradictory. I desire to hear this. Do tell<br />

me this.<br />

Vyasa said: I shall expound to thee the two paths, viz., the destructible and the<br />

indestructible, depending respectively upon acts and knowledge. Listen with<br />

concentrated attention, O child, to me, as I tell thee the place that is reached by one<br />

with the aid of knowledge, and that other place which is reached with the aid of acts.<br />

<strong>The</strong> difference between these two places, is as great as the limitless sky. <strong>The</strong>se are the<br />

two paths upon which the Vedas are established; the duties indicated by Pravritti, and<br />

those based on Nivritti.<br />

Pravritti<br />

By acts, a living creature is destroyed. By knowledge, however, he becomes<br />

emancipated. For this reason, Yogis who behold the other side of the ocean of life<br />

never betake themselves to acts. Through acts one is forced to take rebirth, after<br />

death, with a body composed of the six and ten ingredients.<br />

Nivritti<br />

Through knowledge, however, one becomes transformed into that which is Eternal,<br />

Unman fest, and Immutable.<br />

One class of persons that are however of little intelligence, applaud acts. In<br />

consequence of this they have to assume bodies (one after another) ceaselessly.<br />

Those men whose perceptions are keen in respect of duties and who have attained to<br />

that high understanding (which leads to knowledge), never applaud acts even as<br />

persons that depend for their drinking water upon the supply of streams never applaud<br />

wells and water tanks.<br />

79

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