The Dhaarmik Traditions - Indic Studies Foundation

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zUÔ ) mere Öara rce gye hE< , %nka ktaR haene pr -I muH AivnazI prmeñr kae tum AktaR hI jan , The four orders of society (viz., the Brahman, the Kshatriya, the Vaisya and the Sudra) were created by Me, classifying them according to the qualities and skills,predominant in each and apportioning corresponding duties to them; thoughI am the author of this creation, know Me, the immortal Lord, to be passive and immutable. (4,13) The following is a verse from the Rg. also, exemplifying the fact that different members of the same family pursued different professions and that there was no one to one mapping between Varna and professions 174
कारुरहं ततो िभषगुपलूिक्षणी नना | नानािधयोवसूयवो.अनु गा इव तिःथमेन्िायेन्दो पिर सरव || Rg.IX,112,3 kāruraham tato bhishaghu palaprakshiNī nanā | nānādhiyovasūyavo.anu ghā iva tasthimendrāyendo pari srava I am a poet, my father is a physician, and my mother grinds corn on stone. Being engaged in different occupations, we seek wealth and happiness, as cows seek food in different pastures. May Thy bounties flow for our happiness, 0 God.” We need not multiply quotations, as even European scholars now reluctantly admit that hereditary Castes did not exist in the Vedic era Why is the Varna Ashrama System called a Caste System and is there a rational for calling it such If there were not a multiplicity of Varnas in the ancient times,how did we end up having so many castes in the last 100 years "The word caste is not a word that is indigenous to India. It originates in the 175
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The Dhaarmic Traditions Of Hinduism
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story in history. It is a discourag
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A great deal of attention is vouchs
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Thoughts and Emotions For the young
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Life is a goal, Achieve it 9
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16. You say sutras are aphorisms an
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Appendix F.........................
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Chapter 1 FAQ on Hinduism • What
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• What are the central core tenet
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The Mandukya Upanishad has an excel
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3100 BCE. We will describe some of
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The Vedangas provide the infrastruc
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The Vaishnava Agamas are grouped in
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There are eighteen main Puranas and
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Padma Purana, Skanda Purana and Var
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Telugu literature. The king, a poet
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possible, for though there is Disor
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Thirst, that is desire or thirst fo
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5. Do Hindus pray to God and how do
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four varnas. These are the regular
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"One." There is an excellent discus
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12. When did the Sanaatana Dharma o
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arbitrariness or forced choices. Al
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practice the profession of Brahmana
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15. Does Hinduism expect or demand
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Sutras is surely a technological an
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Freedom to choose an Ishta Devata(
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more Hindus realize the nature and
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(perceiving generality from a parti
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VI. KUMARILA MIIMAMSA: 6 pramANas 1
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A Samskaara is that which refines a
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Chapter 2 The Ethical Values of the
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2.3 GuNAs Sattva Rajas Tamas Indivi
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2.5 Paths to Self Realization There
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Efficacy of Chanting Shanti 3 times
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2.6 A person’s karma can be class
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Transliteration kArpanya dosaphahat
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"My nature is weighed down with the
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state under all circumstances. Spir
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Verily, it is not possible for an e
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Brahma (PrajApati) said: All action
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___________________________________
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That householder who rises at dawn,
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who are disadvantaged in society an
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Om poornamadah poornamidam Poornaat
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Katha Upanishad (Invocation) 6. अ
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Other Quotations 20. GeorgeJoseph G
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With scholarship, fear of challenge
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25 . The Serenity Prayer God grant
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Chapter 5 The Essential teachings o
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that used by Patanjali in the Yogas
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The final six chapters are regarded
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Know the reality of the world we li
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Once they decide, the date of the e
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ceremony. Worshipping the revered G
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ceremonially taken to the groom's h
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Appendix A Central Core Beliefs of
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This is precisely where a knowledge
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sakhaa sapta padI bhava sakhyaM tE
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haaryaa daivakRutaH sakhA A man's G
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Studies Institute at the University
Page 123 and 124: Vara Yaatra ,Baarat (Wedding Proces
Page 125 and 126: Vivaaha (Wedding) The bride and the
Page 127 and 128: • the first step to nourish each
Page 129 and 130: Grahapravesha - Entering the Home T
Page 131 and 132: D. : It is the problem of the etern
Page 133 and 134: Fate :A Guide to Conduct D. : Does
Page 135 and 136: your free-will can never be stronge
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Page 139 and 140: Appendix E THE BHAGAVAD GITA CHAPTE
Page 141 and 142: ïI-gvanuvac àjhait yda kamaNsvaRN
Page 143 and 144: y> svRÇani-õehStÄt!àaPy zu-azu-
Page 145 and 146: Bhagavad Gita 2.60 yatato hy api ka
Page 147 and 148: smriti-bhramsad buddhi-naso buddhi-
Page 149 and 150: Bhagavad Gita 2.66 nasti buddhir ay
Page 151 and 152: Bhagavad Gita 2.69 ya nisa sarva-bh
Page 153 and 154: 2,72 Bhagavad Gita 2.72 esa brahmi
Page 155 and 156: ,, 68 ,, à}a - buiÏ - knowledge
Page 157 and 158: AapUyRma[m! - sb Aaer se pirpU[R -
Page 159 and 160: crit - ivcrta hE - moves about in>S
Page 161 and 162: he pawR yh äü kae àaÝ ÷@ pué;
Page 163 and 164: Appendix F Caste FAQ on Caste What
Page 165 and 166: ased on aptitudes. In short, the sy
Page 167 and 168: The guNAs present in individuals fa
Page 169 and 170: limbs of the cosmic self and the oc
Page 171 and 172: 2. This is probably the first evide
Page 173: s&òm! - rce gye hE< - has been cre
Page 177 and 178: introduction in this census report,
Page 179 and 180: years, and the extraordinary extent
Page 181 and 182: Appendix G Illustrations 181
Page 183 and 184: Figure 2 Sarasvati at Happy Valley
Page 185 and 186: Figure 4 Gayatri (vide the well kno
Page 187 and 188: Figure 6 &7 Shiva and Parvati from
Page 189 and 190: Figure 7 Inset sculpture from Mahab
Page 191 and 192: Figure 10 Mahabalipuram Figure11 Av
Page 193 and 194: Indic Studies Foundation (a Califor
Page 195 and 196: 14 Apastambha अपःतम्भ
Page 197 and 198: 30 Brahmi script ॄःिम which
Page 199 and 200: esponsibilities, restraints and obs
Page 201 and 202: 53 Guna varna Vyavastha so that his
Page 203 and 204: still the official version of Histo
Page 205 and 206: sunchronization with the solar cycl
Page 207 and 208: 105 Precession of the Equinoxes kno
Page 209 and 210: textual commentaries, often line by
Page 211 and 212: 141 Tamas Tamas is inertia born of
Page 213: 160 Yogasastra, योगशास
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The Dhaarmik Traditions - Indic Studies Foundation

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