The Dhaarmik Traditions - Indic Studies Foundation

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me - mere il@ - iz:y> - iz:y ø< for me - disciple te - Aapka - your Ahm! - mE< - I zaix - iz]a dIijye - teach mam! - muHe - me Tvam! - Aapke - in you àpÚm! - zr[ ÷@ - taken refuge kayrtaêp dae; se AaCDaidt Sv-avvala AaEr xmR ke iv;y me< maeihticÄ ÷Aa mE< Aapkae pUDta ø< jae k…D iníy ikya ÷Aa kLya[kark saxn hae vh muHse kih@ Kyae
"My nature is weighed down with the taint of feeblemindedness; my understanding is confused as to right duty. i entreat you, say definitely what is good for me. i am your desciple. do instruct me who have taken refuge in you." Arjuna confesses that this crisis has driven him to the position of a 'kripana'. the upanishad says that he who does not strive for spiritual enlightenment is a 'kripana'. "anyacchreyo 'nyadutaiva preyaste ubhe nanarthe purusam sinitah tayoh zreya adadanasya sadhur bhavati hiyate 'rthad ya u preyo vrnite" "one thing is the good and quite another, the pleasant; being of different requisitions, they both bind man. holy becomes he who pursues the good, but falls the man from the goal, who chooses the pleasant." Kathopanishad, II-1 Arjuna finds himself now at the cross-roads between the pleasant and good, between Sreyas and Preyas. he who was all along the kinsman and comrade of sri krishna, now becomes a disciple and supplicates for the gift of 'sreyas'- the good. He surrenders himself to the lord. this frame of mind is prerequisite to the attainment of spiritual enlightenment. He who seeks to make a sacred study of the bhagavad gita will do well to chant this verse every time and to evoke in himself the attitude of self-surrender seen here in arjuna. it is a prayer complete in itself. Bhagavan said to Arjuna: "karmaNyevAdhikAraste mA phaleSu kadAcana mA karma phalahetur bhUr mA te saGgo 'stvakarmaNi" "yogasthaH kuru karmANi saGgam tyaktvA dhanaJjaya siddhy asiddhyoH samo bhUtvA samatvaM yoga ucyate" 75
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The Dhaarmic Traditions Of Hinduism
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story in history. It is a discourag
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A great deal of attention is vouchs
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Thoughts and Emotions For the young
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Life is a goal, Achieve it 9
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16. You say sutras are aphorisms an
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Appendix F.........................
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Chapter 1 FAQ on Hinduism • What
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• What are the central core tenet
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The Mandukya Upanishad has an excel
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3100 BCE. We will describe some of
Page 23 and 24: The Vedangas provide the infrastruc
Page 25 and 26: The Vaishnava Agamas are grouped in
Page 27 and 28: There are eighteen main Puranas and
Page 29 and 30: Padma Purana, Skanda Purana and Var
Page 31 and 32: Telugu literature. The king, a poet
Page 33 and 34: possible, for though there is Disor
Page 35 and 36: Thirst, that is desire or thirst fo
Page 37 and 38: 5. Do Hindus pray to God and how do
Page 39 and 40: four varnas. These are the regular
Page 41 and 42: "One." There is an excellent discus
Page 43 and 44: 12. When did the Sanaatana Dharma o
Page 45 and 46: arbitrariness or forced choices. Al
Page 47 and 48: practice the profession of Brahmana
Page 49 and 50: 15. Does Hinduism expect or demand
Page 51 and 52: Sutras is surely a technological an
Page 53 and 54: Freedom to choose an Ishta Devata(
Page 55 and 56: more Hindus realize the nature and
Page 57 and 58: (perceiving generality from a parti
Page 59 and 60: VI. KUMARILA MIIMAMSA: 6 pramANas 1
Page 61 and 62: A Samskaara is that which refines a
Page 63 and 64: Chapter 2 The Ethical Values of the
Page 65 and 66: 2.3 GuNAs Sattva Rajas Tamas Indivi
Page 67 and 68: 2.5 Paths to Self Realization There
Page 69 and 70: Efficacy of Chanting Shanti 3 times
Page 71 and 72: 2.6 A person’s karma can be class
Page 73: Transliteration kArpanya dosaphahat
Page 77 and 78: state under all circumstances. Spir
Page 79 and 80: Verily, it is not possible for an e
Page 81 and 82: Brahma (PrajApati) said: All action
Page 83 and 84: ___________________________________
Page 85 and 86: That householder who rises at dawn,
Page 87 and 88: who are disadvantaged in society an
Page 89 and 90: Om poornamadah poornamidam Poornaat
Page 91 and 92: Katha Upanishad (Invocation) 6. अ
Page 93 and 94: Other Quotations 20. GeorgeJoseph G
Page 95 and 96: With scholarship, fear of challenge
Page 97 and 98: 25 . The Serenity Prayer God grant
Page 99 and 100: Chapter 5 The Essential teachings o
Page 101 and 102: that used by Patanjali in the Yogas
Page 103 and 104: The final six chapters are regarded
Page 105 and 106: Know the reality of the world we li
Page 107 and 108: Once they decide, the date of the e
Page 109 and 110: ceremony. Worshipping the revered G
Page 111 and 112: ceremonially taken to the groom's h
Page 113 and 114: Appendix A Central Core Beliefs of
Page 115 and 116: This is precisely where a knowledge
Page 117 and 118: sakhaa sapta padI bhava sakhyaM tE
Page 119 and 120: haaryaa daivakRutaH sakhA A man's G
Page 121 and 122: Studies Institute at the University
Page 123 and 124: Vara Yaatra ,Baarat (Wedding Proces
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Vivaaha (Wedding) The bride and the
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• the first step to nourish each
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Grahapravesha - Entering the Home T
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D. : It is the problem of the etern
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Fate :A Guide to Conduct D. : Does
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your free-will can never be stronge
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master of your own destiny. It is f
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Appendix E THE BHAGAVAD GITA CHAPTE
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ïI-gvanuvac àjhait yda kamaNsvaRN
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y> svRÇani-õehStÄt!àaPy zu-azu-
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Bhagavad Gita 2.60 yatato hy api ka
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smriti-bhramsad buddhi-naso buddhi-
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Bhagavad Gita 2.66 nasti buddhir ay
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Bhagavad Gita 2.69 ya nisa sarva-bh
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2,72 Bhagavad Gita 2.72 esa brahmi
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,, 68 ,, à}a - buiÏ - knowledge
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AapUyRma[m! - sb Aaer se pirpU[R -
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crit - ivcrta hE - moves about in>S
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he pawR yh äü kae àaÝ ÷@ pué;
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Appendix F Caste FAQ on Caste What
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ased on aptitudes. In short, the sy
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The guNAs present in individuals fa
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limbs of the cosmic self and the oc
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2. This is probably the first evide
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s&òm! - rce gye hE< - has been cre
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कारुरहं ततो ि
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introduction in this census report,
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years, and the extraordinary extent
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Appendix G Illustrations 181
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Figure 2 Sarasvati at Happy Valley
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Figure 4 Gayatri (vide the well kno
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Figure 6 &7 Shiva and Parvati from
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Figure 7 Inset sculpture from Mahab
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Figure 10 Mahabalipuram Figure11 Av
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Indic Studies Foundation (a Califor
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14 Apastambha अपःतम्भ
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30 Brahmi script ॄःिम which
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esponsibilities, restraints and obs
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53 Guna varna Vyavastha so that his
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still the official version of Histo
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sunchronization with the solar cycl
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105 Precession of the Equinoxes kno
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textual commentaries, often line by
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141 Tamas Tamas is inertia born of
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160 Yogasastra, योगशास
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The Dhaarmik Traditions - Indic Studies Foundation

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