The Dhaarmik Traditions - Indic Studies Foundation

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householder should acquire wealth by righteous means. The wealth thus acquired should be carefully divided into three portions, keeping the requirements of righteousness in view. With one of those portions he should accomplish all acts of righteousness. With another he should seek to gratify his cravings for pleasure. The third portion he should lay out for increasing. Of all the modes of life, that of the householder is the first. Of this there is no doubt. Abstention from injury, truthfulness of speech, compassion towards all beings, tranquility of soul, and the making of gifts to the best of one’s power, are the foremost duties of the householder. Abstention from sexual congress with the spouses of other men, protection of the wealth and the woman committed to one’s charge, unwillingness to appropriate what is not given to one, and avoidance of honey and meat, - these are the five chief duties. Indeed, Religion or Duty has many branches all of which are fraught with happiness. Even these are the duties which these embodied creatures who regard duty as superior should observe and practice. Even these are the sources of merit. The conduct of husband and wife should be equal The conduct of husband and wife, in the case of householder, should be equal. He should every day make offerings of flowers and other articles unto those deities that preside over domesticity. Well cleaned and well rubbed, his house should also be every day fumigated with the smoke of Homa (ghee or clarified butter poured on his sacred fire in honor of the deities and the Pitris or ancestors). Related articles "Mantras–Sacred " See column on the left]. Even these are the duties appertaining to the householder’s mode of life as observable by a regenerate person. Those duties really uphold the world. Householders of pure mind are capable of earning very great merit. Indeed, he who cleanses his soul by the performance of the five sacrifices (yajnas; the five yajnas or sacrifices are Deva yajna, Rishi yajna, Manushya yajna, Pitri yajna, and Bhuta yajna). He who is truthful in speech, who is free from malice, who makes gifts, who treats with hospitality and honor all regenerate [Note: Regenerate is twice-born (Dvija):mother gives physical or genetic birth; teacher gives spiritual birth] guests, who lives in well cleansed abodes, who is free from pride, who is always sincere in his dealings, who uses sweet and assuring words towards others, who takes pleasure in serving guests and others arrived at his abode, and who eats the food that remains after the requirements have been gratified of all the members of his family and dependants, wins great merit. 84
That householder who rises at dawn, and serves food to his guests, and having honored them duly bids them farewell by following them (as mark of honor) for a little distance, acquires eternal merit. Hospitality towards all, and the pursuit of the aggregate of the three (Religion, Wealth and Pleasure), are the duties of the householder. 85
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The Dhaarmic Traditions Of Hinduism
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story in history. It is a discourag
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A great deal of attention is vouchs
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Thoughts and Emotions For the young
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Life is a goal, Achieve it 9
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16. You say sutras are aphorisms an
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Appendix F.........................
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Chapter 1 FAQ on Hinduism • What
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• What are the central core tenet
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The Mandukya Upanishad has an excel
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3100 BCE. We will describe some of
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The Vedangas provide the infrastruc
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The Vaishnava Agamas are grouped in
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There are eighteen main Puranas and
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Padma Purana, Skanda Purana and Var
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Telugu literature. The king, a poet
Page 33 and 34: possible, for though there is Disor
Page 35 and 36: Thirst, that is desire or thirst fo
Page 37 and 38: 5. Do Hindus pray to God and how do
Page 39 and 40: four varnas. These are the regular
Page 41 and 42: "One." There is an excellent discus
Page 43 and 44: 12. When did the Sanaatana Dharma o
Page 45 and 46: arbitrariness or forced choices. Al
Page 47 and 48: practice the profession of Brahmana
Page 49 and 50: 15. Does Hinduism expect or demand
Page 51 and 52: Sutras is surely a technological an
Page 53 and 54: Freedom to choose an Ishta Devata(
Page 55 and 56: more Hindus realize the nature and
Page 57 and 58: (perceiving generality from a parti
Page 59 and 60: VI. KUMARILA MIIMAMSA: 6 pramANas 1
Page 61 and 62: A Samskaara is that which refines a
Page 63 and 64: Chapter 2 The Ethical Values of the
Page 65 and 66: 2.3 GuNAs Sattva Rajas Tamas Indivi
Page 67 and 68: 2.5 Paths to Self Realization There
Page 69 and 70: Efficacy of Chanting Shanti 3 times
Page 71 and 72: 2.6 A person’s karma can be class
Page 73 and 74: Transliteration kArpanya dosaphahat
Page 75 and 76: "My nature is weighed down with the
Page 77 and 78: state under all circumstances. Spir
Page 79 and 80: Verily, it is not possible for an e
Page 81 and 82: Brahma (PrajApati) said: All action
Page 83: ___________________________________
Page 87 and 88: who are disadvantaged in society an
Page 89 and 90: Om poornamadah poornamidam Poornaat
Page 91 and 92: Katha Upanishad (Invocation) 6. अ
Page 93 and 94: Other Quotations 20. GeorgeJoseph G
Page 95 and 96: With scholarship, fear of challenge
Page 97 and 98: 25 . The Serenity Prayer God grant
Page 99 and 100: Chapter 5 The Essential teachings o
Page 101 and 102: that used by Patanjali in the Yogas
Page 103 and 104: The final six chapters are regarded
Page 105 and 106: Know the reality of the world we li
Page 107 and 108: Once they decide, the date of the e
Page 109 and 110: ceremony. Worshipping the revered G
Page 111 and 112: ceremonially taken to the groom's h
Page 113 and 114: Appendix A Central Core Beliefs of
Page 115 and 116: This is precisely where a knowledge
Page 117 and 118: sakhaa sapta padI bhava sakhyaM tE
Page 119 and 120: haaryaa daivakRutaH sakhA A man's G
Page 121 and 122: Studies Institute at the University
Page 123 and 124: Vara Yaatra ,Baarat (Wedding Proces
Page 125 and 126: Vivaaha (Wedding) The bride and the
Page 127 and 128: • the first step to nourish each
Page 129 and 130: Grahapravesha - Entering the Home T
Page 131 and 132: D. : It is the problem of the etern
Page 133 and 134: Fate :A Guide to Conduct D. : Does
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your free-will can never be stronge
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master of your own destiny. It is f
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Appendix E THE BHAGAVAD GITA CHAPTE
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ïI-gvanuvac àjhait yda kamaNsvaRN
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y> svRÇani-õehStÄt!àaPy zu-azu-
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Bhagavad Gita 2.60 yatato hy api ka
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smriti-bhramsad buddhi-naso buddhi-
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Bhagavad Gita 2.66 nasti buddhir ay
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Bhagavad Gita 2.69 ya nisa sarva-bh
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2,72 Bhagavad Gita 2.72 esa brahmi
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,, 68 ,, à}a - buiÏ - knowledge
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AapUyRma[m! - sb Aaer se pirpU[R -
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crit - ivcrta hE - moves about in>S
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he pawR yh äü kae àaÝ ÷@ pué;
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Appendix F Caste FAQ on Caste What
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ased on aptitudes. In short, the sy
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The guNAs present in individuals fa
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limbs of the cosmic self and the oc
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2. This is probably the first evide
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s&òm! - rce gye hE< - has been cre
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कारुरहं ततो ि
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introduction in this census report,
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years, and the extraordinary extent
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Appendix G Illustrations 181
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Figure 2 Sarasvati at Happy Valley
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Figure 4 Gayatri (vide the well kno
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Figure 6 &7 Shiva and Parvati from
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Figure 7 Inset sculpture from Mahab
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Figure 10 Mahabalipuram Figure11 Av
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Indic Studies Foundation (a Califor
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14 Apastambha अपःतम्भ
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30 Brahmi script ॄःिम which
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esponsibilities, restraints and obs
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53 Guna varna Vyavastha so that his
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still the official version of Histo
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sunchronization with the solar cycl
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105 Precession of the Equinoxes kno
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textual commentaries, often line by
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141 Tamas Tamas is inertia born of
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160 Yogasastra, योगशास
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